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	<title>Comments on: A Peculiar People?</title>
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		<title>By: April</title>
		<link>http://bycommonconsent.com/2006/07/17/a-peculiar-people/#comment-18448</link>
		<dc:creator>April</dc:creator>
		<pubDate>Mon, 21 Aug 2006 22:45:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.bycommonconsent.com/2006/07/a-peculiar-people/#comment-18448</guid>
		<description>The Lord does see those who obey him and keep the covenants that they made before they were born as his special treasure. In fact, the Lord considers his latter-day saints to be his jewels, his personal beloved people, the sheep that follow his voice. (This is just how the Lord thinks. If you ask me, he is being rather gracious about it, but he is known for that.) There are people who are obedient but who do not know about the fulness of the gospel, and there are people who are not obedient even though they do know about the fulness of the gospel. Those who operate well in the light they have will be given more, even if it is not in this life. However, the Lord expects those who know about the covenant to honor it. Recently I was surprised to learn that the Lord really does consider his latter-day saints to be the hail that he has saved up for a time of trouble. We hear about how this generation was reserved ad nauseam until it is rather difficult to believe. Nevertheless, the entire generation of this entire dispensation is the hail reserved for a time of trouble, and we belong to that dispensation. (Don&#039;t ask me why the Lord says this ... it&#039;s his opinion. I&#039;m just trying to align my thinking with his.)



JOB  38: 22-23

Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail
Which I have reserved against the time of trouble, against the day of battle and war?</description>
		<content:encoded><![CDATA[<p>The Lord does see those who obey him and keep the covenants that they made before they were born as his special treasure. In fact, the Lord considers his latter-day saints to be his jewels, his personal beloved people, the sheep that follow his voice. (This is just how the Lord thinks. If you ask me, he is being rather gracious about it, but he is known for that.) There are people who are obedient but who do not know about the fulness of the gospel, and there are people who are not obedient even though they do know about the fulness of the gospel. Those who operate well in the light they have will be given more, even if it is not in this life. However, the Lord expects those who know about the covenant to honor it. Recently I was surprised to learn that the Lord really does consider his latter-day saints to be the hail that he has saved up for a time of trouble. We hear about how this generation was reserved ad nauseam until it is rather difficult to believe. Nevertheless, the entire generation of this entire dispensation is the hail reserved for a time of trouble, and we belong to that dispensation. (Don&#8217;t ask me why the Lord says this &#8230; it&#8217;s his opinion. I&#8217;m just trying to align my thinking with his.)</p>
<p>JOB  38: 22-23</p>
<p>Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail<br />
Which I have reserved against the time of trouble, against the day of battle and war?</p>
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		<title>By: Launa Mower</title>
		<link>http://bycommonconsent.com/2006/07/17/a-peculiar-people/#comment-18447</link>
		<dc:creator>Launa Mower</dc:creator>
		<pubDate>Sun, 30 Jul 2006 04:31:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.bycommonconsent.com/2006/07/a-peculiar-people/#comment-18447</guid>
		<description>Thanks and apologies to Kevin and J. Stapley, respectively.  In deference to J. Stapely, I would prefer not to comment further about Joseph and Emma on this thread.</description>
		<content:encoded><![CDATA[<p>Thanks and apologies to Kevin and J. Stapley, respectively.  In deference to J. Stapely, I would prefer not to comment further about Joseph and Emma on this thread.</p>
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		<title>By: J. Stapley</title>
		<link>http://bycommonconsent.com/2006/07/17/a-peculiar-people/#comment-18446</link>
		<dc:creator>J. Stapley</dc:creator>
		<pubDate>Sat, 29 Jul 2006 15:36:45 +0000</pubDate>
		<guid isPermaLink="false">http://www.bycommonconsent.com/2006/07/a-peculiar-people/#comment-18446</guid>
		<description>#54, I find it more peculiar that you would show up and force your trollish criticisms on an unrelated thread.</description>
		<content:encoded><![CDATA[<p>#54, I find it more peculiar that you would show up and force your trollish criticisms on an unrelated thread.</p>
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		<title>By: Kevin Barney</title>
		<link>http://bycommonconsent.com/2006/07/17/a-peculiar-people/#comment-18445</link>
		<dc:creator>Kevin Barney</dc:creator>
		<pubDate>Sat, 29 Jul 2006 12:54:17 +0000</pubDate>
		<guid isPermaLink="false">http://www.bycommonconsent.com/2006/07/a-peculiar-people/#comment-18445</guid>
		<description>In no. 54, re: point 3, you are not suggesting, are you, that just because we do not have an extant marriage record, Joseph and Emma were not actually married?  There are other historical sources besides marriage records, and the historical record is clear that they were married at the house of Zechariah Tarble in South Bainbridge on January 18, 1827.

Joseph and Emma&#039;s first child, Alvin, was stillborn on June 15, 1828 (with birth defects).  This is almost a year and a half after their marriage.  There is nothing in the historical record to suggest that they had premarital sex.

Y chromosome DNA data is being studied WRT possible children of Joseph.  The results, as reported in meetings of the Mormon History Association and the Journal of Mormon History, have all been negative so far.</description>
		<content:encoded><![CDATA[<p>In no. 54, re: point 3, you are not suggesting, are you, that just because we do not have an extant marriage record, Joseph and Emma were not actually married?  There are other historical sources besides marriage records, and the historical record is clear that they were married at the house of Zechariah Tarble in South Bainbridge on January 18, 1827.</p>
<p>Joseph and Emma&#8217;s first child, Alvin, was stillborn on June 15, 1828 (with birth defects).  This is almost a year and a half after their marriage.  There is nothing in the historical record to suggest that they had premarital sex.</p>
<p>Y chromosome DNA data is being studied WRT possible children of Joseph.  The results, as reported in meetings of the Mormon History Association and the Journal of Mormon History, have all been negative so far.</p>
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		<title>By: Launa Mower</title>
		<link>http://bycommonconsent.com/2006/07/17/a-peculiar-people/#comment-18444</link>
		<dc:creator>Launa Mower</dc:creator>
		<pubDate>Sat, 29 Jul 2006 05:59:33 +0000</pubDate>
		<guid isPermaLink="false">http://www.bycommonconsent.com/2006/07/a-peculiar-people/#comment-18444</guid>
		<description>Here are some pecularities of Mormons as observed by a non-temple attending Mormon (Sacrament Meeting only):

1.  I find it peculiar that my Stake Presidency brother takes handshake loan(s) from Mom and Dad, but never pays them back. He considers himself temple worthy; he attends regularly.  It appears that Mom and Dad are financing his Mormonism, since he can&#039;t pay for it himself.

2. Regarding divorce of Mormons, I find it peculiar that a former Bishop and now Patriarch would strike his former son-in-law&#039;s name from the family&#039;s genalogy and replace it with that of his daughter&#039;s new husband.

3. I find it peculiar that Mormons hold Joseph Smith to be a hero, even though he could not pass today&#039;s temple recommend interview. Could someone tell me/provide a link to find out who married Joseph and Emma?  Also, any Y chromosome DNA data available on Joseph&#039;s male children by his poligy wives? Though Joseph and Emma&#039;s first offspring was stillborn, was it full term?  If so, was the child born 9 months after their wedding, or before?  In other words, did Joseph and Emma have premarital sex?

4.  I find it peculiar that statuary of Joseph and Emma are extant at Church Headquarters, but a cursory search of Joseph Smith&#039;s geneaology on the Church&#039;s FamSearch web site suggests that Emma is not sealed/was a wife to the Prophet.

Want to suggest any other peculiarities?</description>
		<content:encoded><![CDATA[<p>Here are some pecularities of Mormons as observed by a non-temple attending Mormon (Sacrament Meeting only):</p>
<p>1.  I find it peculiar that my Stake Presidency brother takes handshake loan(s) from Mom and Dad, but never pays them back. He considers himself temple worthy; he attends regularly.  It appears that Mom and Dad are financing his Mormonism, since he can&#8217;t pay for it himself.</p>
<p>2. Regarding divorce of Mormons, I find it peculiar that a former Bishop and now Patriarch would strike his former son-in-law&#8217;s name from the family&#8217;s genalogy and replace it with that of his daughter&#8217;s new husband.</p>
<p>3. I find it peculiar that Mormons hold Joseph Smith to be a hero, even though he could not pass today&#8217;s temple recommend interview. Could someone tell me/provide a link to find out who married Joseph and Emma?  Also, any Y chromosome DNA data available on Joseph&#8217;s male children by his poligy wives? Though Joseph and Emma&#8217;s first offspring was stillborn, was it full term?  If so, was the child born 9 months after their wedding, or before?  In other words, did Joseph and Emma have premarital sex?</p>
<p>4.  I find it peculiar that statuary of Joseph and Emma are extant at Church Headquarters, but a cursory search of Joseph Smith&#8217;s geneaology on the Church&#8217;s FamSearch web site suggests that Emma is not sealed/was a wife to the Prophet.</p>
<p>Want to suggest any other peculiarities?</p>
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		<title>By: John Mansfield</title>
		<link>http://bycommonconsent.com/2006/07/17/a-peculiar-people/#comment-18443</link>
		<dc:creator>John Mansfield</dc:creator>
		<pubDate>Fri, 21 Jul 2006 12:01:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.bycommonconsent.com/2006/07/a-peculiar-people/#comment-18443</guid>
		<description>In what ways are &quot;all alike unto God&quot;?  From 2nd Nephi 26, the chapter that ends with that phrase, &quot;hath the Lord commanded any that they should not partake of his goodness? Behold I say unto you, Nay; but all men are privileged the one like unto the other, and none are forbidden.&quot;  And what follows from partaking of that goodness?  Well, in that chapter, three verses on seeking the welfare of Zion.

A consequence of &quot;coming unto him,&quot; which all are invited to do, is being numbered among the disciples of Christ, being a member of that body.  It&#039;s not an incidental consequence; it&#039;s one that permeates all our scriptures.  Nephi set it out as one of his writing aims to show &quot;that the tender mercies of the Lord are over all those whom he hath chosen, because of their faith&quot;.</description>
		<content:encoded><![CDATA[<p>In what ways are &#8220;all alike unto God&#8221;?  From 2nd Nephi 26, the chapter that ends with that phrase, &#8220;hath the Lord commanded any that they should not partake of his goodness? Behold I say unto you, Nay; but all men are privileged the one like unto the other, and none are forbidden.&#8221;  And what follows from partaking of that goodness?  Well, in that chapter, three verses on seeking the welfare of Zion.</p>
<p>A consequence of &#8220;coming unto him,&#8221; which all are invited to do, is being numbered among the disciples of Christ, being a member of that body.  It&#8217;s not an incidental consequence; it&#8217;s one that permeates all our scriptures.  Nephi set it out as one of his writing aims to show &#8220;that the tender mercies of the Lord are over all those whom he hath chosen, because of their faith&#8221;.</p>
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		<title>By: Mark Butler</title>
		<link>http://bycommonconsent.com/2006/07/17/a-peculiar-people/#comment-18442</link>
		<dc:creator>Mark Butler</dc:creator>
		<pubDate>Fri, 21 Jul 2006 04:45:30 +0000</pubDate>
		<guid isPermaLink="false">http://www.bycommonconsent.com/2006/07/a-peculiar-people/#comment-18442</guid>
		<description>The question of who will be greatest in the kingdom of heaven is straightforward.  The problem is explaining the contingencies of the scriptural account of the house of Israel now, whether they be for good or for evil.</description>
		<content:encoded><![CDATA[<p>The question of who will be greatest in the kingdom of heaven is straightforward.  The problem is explaining the contingencies of the scriptural account of the house of Israel now, whether they be for good or for evil.</p>
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		<title>By: DavidH</title>
		<link>http://bycommonconsent.com/2006/07/17/a-peculiar-people/#comment-18441</link>
		<dc:creator>DavidH</dc:creator>
		<pubDate>Thu, 20 Jul 2006 23:57:36 +0000</pubDate>
		<guid isPermaLink="false">http://www.bycommonconsent.com/2006/07/a-peculiar-people/#comment-18441</guid>
		<description>I like Jesus&#039; answer to the question about ranking each other, which I have slightly modified:

  At the same time came the [BCC posters] unto Jesus, saying, Who is the greatest [that is, the most chosen] in the kingdom of heaven [or on earth for that matter]?
  And Jesus called a little child unto him, and set him [or her] in the midst of them,
  And said, Verily I say unto you, Except ye be converted, and become as little children [and do your home and visiting teaching], ye shall not enter into the kingdom of heaven.
   Whosoever therefore shall humble himself [or herself] as this little child, the same is greatest [most chosen] in the kingdom of heaven [and earth, for that matter--at least if they were born in the covenant in the United States, with Mayflower &quot;legal&quot; immigrant ancestors (who joined the Church at the time of Joseph Smith [if not before]), in an upper middle class active LDS home, in the latter-days, with a SAHM and two parent family, who avoid R-rated movies, caffeinated drinks, democratic candidates and Sunstone, use &quot;thee&quot; and &quot;thou&quot; when praying, and read only the KJV (and WSJ editorial pages)].</description>
		<content:encoded><![CDATA[<p>I like Jesus&#8217; answer to the question about ranking each other, which I have slightly modified:</p>
<p>  At the same time came the [BCC posters] unto Jesus, saying, Who is the greatest [that is, the most chosen] in the kingdom of heaven [or on earth for that matter]?<br />
  And Jesus called a little child unto him, and set him [or her] in the midst of them,<br />
  And said, Verily I say unto you, Except ye be converted, and become as little children [and do your home and visiting teaching], ye shall not enter into the kingdom of heaven.<br />
   Whosoever therefore shall humble himself [or herself] as this little child, the same is greatest [most chosen] in the kingdom of heaven [and earth, for that matter--at least if they were born in the covenant in the United States, with Mayflower "legal" immigrant ancestors (who joined the Church at the time of Joseph Smith [if not before]), in an upper middle class active LDS home, in the latter-days, with a SAHM and two parent family, who avoid R-rated movies, caffeinated drinks, democratic candidates and Sunstone, use &#8220;thee&#8221; and &#8220;thou&#8221; when praying, and read only the KJV (and WSJ editorial pages)].</p>
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		<title>By: Mark Butler</title>
		<link>http://bycommonconsent.com/2006/07/17/a-peculiar-people/#comment-18440</link>
		<dc:creator>Mark Butler</dc:creator>
		<pubDate>Thu, 20 Jul 2006 23:56:21 +0000</pubDate>
		<guid isPermaLink="false">http://www.bycommonconsent.com/2006/07/a-peculiar-people/#comment-18440</guid>
		<description>Despite its unfortunate association with a now overturned practice, practically the only explanation for nominal divine favoritism by family or by birth that is compatible with the principle that God is not a respecter of persons, is differential faithfulness in the pre-mortal life.  That doesn&#039;t mean anyone has a sure thing, or that it is a hard and fast rule, it just means that righteous people were often born into the same families as other righteous people, notably righteous sons and daughters *preponderantly* becoming the heritage of righteous parents.

Now of course the plan is much more complex than that - I think the Lord often sends us hard cases on purpose - look at Laman and Lemuel.  Indeed the scriptures often talk about all sorts of such things done in order to fulfil divine purposes, e.g. the scattering and gathering of Israel being both judgment and chastening on Israel, and blessing and reward for the Gentiles.

This is all conditional on continued righteousness, or may be changed by repentance, e.g. all Gentiles may be heir to the Abrahamic covenant - but they are not natural heirs, strictly speaking, but new comers. And of course if a person born naturally into the House of Israel is or becomes unrighteous, the blessings of the covenant are null and void, in fact judgment follows not just for punishment, but so that the Lord may redeem them, even through the most severe chastening, if at all possible.

A very complex subject that is the theme of about half of the Old Testament, some of the New, and much of the Book of Mormon.  If you leave family relationships out the picture, most of those scriptures become meaningless.  God most certainly has a design in the human family, and in human families.</description>
		<content:encoded><![CDATA[<p>Despite its unfortunate association with a now overturned practice, practically the only explanation for nominal divine favoritism by family or by birth that is compatible with the principle that God is not a respecter of persons, is differential faithfulness in the pre-mortal life.  That doesn&#8217;t mean anyone has a sure thing, or that it is a hard and fast rule, it just means that righteous people were often born into the same families as other righteous people, notably righteous sons and daughters *preponderantly* becoming the heritage of righteous parents.</p>
<p>Now of course the plan is much more complex than that &#8211; I think the Lord often sends us hard cases on purpose &#8211; look at Laman and Lemuel.  Indeed the scriptures often talk about all sorts of such things done in order to fulfil divine purposes, e.g. the scattering and gathering of Israel being both judgment and chastening on Israel, and blessing and reward for the Gentiles.</p>
<p>This is all conditional on continued righteousness, or may be changed by repentance, e.g. all Gentiles may be heir to the Abrahamic covenant &#8211; but they are not natural heirs, strictly speaking, but new comers. And of course if a person born naturally into the House of Israel is or becomes unrighteous, the blessings of the covenant are null and void, in fact judgment follows not just for punishment, but so that the Lord may redeem them, even through the most severe chastening, if at all possible.</p>
<p>A very complex subject that is the theme of about half of the Old Testament, some of the New, and much of the Book of Mormon.  If you leave family relationships out the picture, most of those scriptures become meaningless.  God most certainly has a design in the human family, and in human families.</p>
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		<title>By: Geoff J</title>
		<link>http://bycommonconsent.com/2006/07/17/a-peculiar-people/#comment-18439</link>
		<dc:creator>Geoff J</dc:creator>
		<pubDate>Thu, 20 Jul 2006 22:54:19 +0000</pubDate>
		<guid isPermaLink="false">http://www.bycommonconsent.com/2006/07/a-peculiar-people/#comment-18439</guid>
		<description>I don&#039;t think I underestimated your communication with God in that last comment Amri.  I wrote it assuming you would ask God and receive clear and unmistakable &lt;a href=&quot;http://scriptures.lds.org/en/dc/9/8-9#8&quot; rel=&quot;nofollow&quot;&gt;yes or no answers&lt;/a&gt; to your questions.  Did you mean overestimate?

If you are have troubles with download speeds from God (aka receiving personal revelation), well... um... didn&#039;t you say something about the Word of Wisdom recently?... The Gift of the Holy Ghost only boosts our download capabilities if we keep our part of the agreement and all...</description>
		<content:encoded><![CDATA[<p>I don&#8217;t think I underestimated your communication with God in that last comment Amri.  I wrote it assuming you would ask God and receive clear and unmistakable <a href="http://scriptures.lds.org/en/dc/9/8-9#8" rel="nofollow">yes or no answers</a> to your questions.  Did you mean overestimate?</p>
<p>If you are have troubles with download speeds from God (aka receiving personal revelation), well&#8230; um&#8230; didn&#8217;t you say something about the Word of Wisdom recently?&#8230; The Gift of the Holy Ghost only boosts our download capabilities if we keep our part of the agreement and all&#8230;</p>
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