Sharing the gospel with friends and neighbours is usually difficult for most members in the British Isles. Missionaries often struggle to find people who are interested. When they do find someone our worship services either fail to speak directly to their concerns or they fail to inspire the forms of devotion that are congruent with their previous religious heritage. For local members there are a variety of social costs that come with being Mormon; our theology, history and praxis are quite alien to many Europeans (as Tresa Edmund’s Guardian column demonstrates). As Mauss has outlined, being a member of the Church in Western Europe is not easy. Within this network of dispositions, doctrine and our past, Embarrassment serves an unusual role in inhibiting the Church’s growth. [Read more...]
“You can’t trust Melanie but you can trust Melanie to be Melanie.” Ordell in Jackie Brown
‘He that saith he receiveth [my law] and doeth it not, the same… shall be cast out’ (D&C 41:5).
According to the D&C, there is a point at which an individual’s sins can become so detrimental to the community that they need to be formally excluded (cf. D&C 41:5). Excommunication is a difficult topic that requires care. This discussion is not intended to focus upon those times when excommunication has been used and there is, seemingly, no direct impact upon the community (though I am sure this sometimes happens). Rather I want to consider whether it might be possible to accept sinners as part of the community, even when their sins are potentially destructive. Wendell Berry wrote: ‘A community can trust its liars to be liars… and so enjoy them’. If a community could accept the sins of another with this type of love then excommunication might not be such an essential part of our ecclesiology. Yet, I am sceptical of such an approach to sin and the community. [Read more...]
Auguste Rodin (1840-1917), ‘The Hand of God’, marble, 1898. [Read more...]
Elder Perry, in the first talk of the SM session (after Pres. Monson’s welcome), observed: there is ‘no better way for us to begin or continue to be an example of the believers than in our observance of the Sabbath day’. Elder Perry then counselled, based on D&C 59:9-10, that there are three things the Lord expects from me on this day: ‘first, to keep ourselves unspotted from the world; second, to go to the house of prayer and offer up our sacraments; and third, to rest from our labors’. Using E. Perry’s homiletic and, in my view, intentional mis-reading of this passage, I want to offer my own meditation on his invitation to ‘avoid… worldly distractions of businesses and recreational facilities on the Sabbath day’ . [Read more...]
This post is a brief attempt to approach a question: How can perpetually sinful individuals trust that they have received revelation on behalf of another? [Read more...]
Ai WeiWei (1957-present). ‘Sunflower Seeds’, porcelain, 2010.
The Unilever Series is an ongoing commission that is displayed in the Turbine Hall at London’s Tate Modern. The most recent addition to this series is Ai WeiWei’s ‘Sunflower Seeds’. Each of the 100million porcelain seeds has been produced through traditional methods in a Chinese town famous for their porcelain. This is a staggering effort, and one which has saved a town from financial ruin. Ai WeiWei’s Sunflower Seeds are situated clearly within the conceptual art tradition and invoke a number of themes: mass-production, individualism, what does it mean to be ‘made in China?’,and, perhaps, most significantly, the lives of those who lived through the Cultural Revolution in China. [Read more...]
Scott’s excellent post on comparative advantage and using opportunity cost in considering ward callings provided some impetus for me to articulate one of the concerns I currently have with how we approach callings. Scott noted that ‘supply generally exceeds demand’. Though there are some areas of the Church where this might not be accurate (i.e. my Ward) I am sure that this is generally true in a wide variety of areas. Moreover, if this accurate it suggests an excellent question: What do we do when the Ward is saturated? [Read more...]
Jacques Lacan is best known for his three registers (the Symbolic, the Imaginary and the Real) in psychoanalytic theory. It is through the Symbolic that human subjectivity and the unconscious are ordered. The Symbolic is tied to language (cf. Zizek). The Imaginary is a conception of the body-as-whole and is also a psychical map of our corporeality. The Imaginary (the embodied unity) is reinforced and made possible through the Symbolic (the speaking subject, or ‘I’). Lacan’s descriptions of the Real are often difficult and intentionally ambiguous  and yet I sense they have some relevance for how we think about the pre-mortal life. [Read more...]
Research on time-use has observed an increasingly powerful association between prestige and busyness among some social groups; this research is relevant to the Church’s repeated efforts to reduce the pressure on Bishops.
Dialogue has impacted my religious experience a great deal. I recall reading Marilyn White’s article ‘Making sense of suffering‘ and coming across these lines: we must become ‘comfortable with not making sense of suffering’ and we must realise ‘that we don’t have all the answers and that contradiction and unfairness is part of mortality’. When I first read this, I had recently been called to a responsibility that would require me to serve a diverse group of people and respond with empathy and love to their pain and suffering. This article gave me a vision of how to best serve those suffering Saints that I would encounter and it prepared me to learn other lessons about empathy.
Additionally, I have seen material from Dialogue influence the lives of other people. [Read more...]
Ronan recently speculated (apparently after some discussion with Brad) that sealing ordinances encourage ‘the dead to stay together at a time when, with the immensity of eternity before us, we may feel drawn to leave our earthly relationships behind’. In ‘Everything is Illuminated’, at the conclusion of Alex & Jonathan’s ‘very rigid search’, Alex writes to Jonathan and explains that through their journey ‘we have shared something to exist for’ . I want to explore a little more fully, in my own way, the ideas underlying this perspective. [Read more...]
Douglas J. Davies, Joseph Smith, Jesus and Satanic Opposition: Atonement, Evil and the Mormon Vision (Farnham: Ashgate, 2010). 292pp., inc. index, bibliography, textual references. Paperback: £16.99, ISBN: 978-1-4094-0670-9.
Davies argues that Mormonism’s force as a religion is intelligible through a relational trinity (Jesus, Satan and Joseph Smith) evoked in three paradigmatic scenes: the Grand Council, Gethsemane and the Sacred Grove. This intelligibility makes Mormonism Plan of Salvation both accessible and appealing. Davies’ attempts to speak to and through a form of Mormonism which is now fading, or at least shifting, gives this text a liminal quality. He attributes some of the major shifts in LDS ecclesiology and theology to the reconfiguration of this trinity. And yet, despite being focussed upon Mormonism’s past, his book sensitises members of the Church, and interested observers, to those changes currently occurring. [Read more...]
Douglas Davies, in his paper at the ‘The Worlds of Joseph Smith’ conference, argued that though Mormonism might become a Global religion (in the sense of having a world-wide presence) it is unlikely that it will become a World religion (in having multiple and diverse manifestations across the globe). One constraint, Davies notes, is generated by relying upon centralised authority, which is increasingly important in religions that require high levels of energy (cf. Stark). However, Basquiat draws attention to the process of syncretism (the union of different forms of belief) among Haitian Mormons and consequently suggests that we re-think Davies’ thesis. [Read more...]
A number of LDS Apostles have not been shy about expressing their personal views on the topic of evolution; even if those presentations have necessitated (at times) extraordinary caveats, i.e. ‘The Law and the Light’. However, President Monson’s distancing from and (IMO) out-right repudiation of those ideas is less well known.
Two talks at the most recent GC raised important questions concerning agency. Consequently I want to consider those questions through the work of Walter Brueggeman. [Read more...]
Discussion abounds of late on Institutional apologies. Using Derrida’s work on forgiveness I think it is possible to argue that the Church should not ask for forgiveness. Most often such calls are contextualised around the Priesthood ban or Homosexuality. From the outset I want to be clear that I am not taking any position regarding the inspiration of the ban or Prop 8 nor that the discourse to support these positions is correct. In fact I am assuming the opposite simply because most ‘calls for an apology’ come from people who accept that these actions/decisions were mis-guided. [Read more...]
Unrighteous dominion is a topic frequently invoked when Priesthood leaders are accused of doing things that we might not like . However, because of the severity of that judgment (i.e. ‘Amen to the Priesthood of that man’) I wonder whether it is used too liberally; yet the text itself calls for that broad interpretation. In a recent conversation someone pointed out that this potential loss of Priesthood authority, which could result from accepting a position of authority/responsibility, is surely something which should concern those so called; for ‘almost all men’ will begin to exercise unrighteous dominion. The attempt here is to provide some fresh thoughts on an already (potentially) saturated issue as it relates to the lived experience of these principles. [Read more...]
Paul Lisak (1967-present), ‘Judas’ Kiss’, Oil on Linen.
Recently a friend expressed some anxiety over the possibility that his daughters might serve missions for the LDS Church. He was concerned that such an experience might lead them to internalize too much of the intensely sexist rhetoric and behaviour that is observable among some LDS missionaries. The following day, while meandering on Temple Square, two sister missionaries intercepted me and began trying to obtain a referral. In that conversation I learned something so obvious that I am ashamed it had never occurred to me before, but which I think could influence the ‘missionary culture’ if it was universally adopted: Sister missionaries, in that mission, hold leadership positions. [Read more...]
I have recently been reading an early French sociologist named Gabriel Tarde. There has been a revival of Tarde’s work in recent sociological debates and his ideas have begun to be reconsidered in a number of different areas. One of those areas concerns ritual. In this post I intend to consider ritual through a Tardean lens in the hope that some insight can be offered regarding how we can engage with Mormon liturgy. [Read more...]
In a letter written from Carthage Jail to Emma, Joseph Smith wrote, ‘There is one principle which is Eternal, it is the duty of all men to protect their lives and the lives of their households whenever necessity requires; and no power has a right to forbid it’ . In addition JS is reported to have said ‘any man who will not fight for his wife and children is a coward and a b*!&%$d’ . Last Friday night, my Grandfather was beaten by the son of his next door neighbour (a man 50 years his junior), and I have struggled to know how to respond. [Read more...]
Ernst Barlach (1870-1938), ‘Have Pity!’, 1919; private collection.
Ernst Barlach’s small wood-carving struck me deeply when I first saw a photo-print of the statue in Gombrich’s ‘The Story of Art’. The old, bony hands of this woman extended beneath a seemingly coarse and debasing covering intensely expresses the suffering and pain of the lives of too many people on this earth. [Read more...]
I have a been a Bishop now for 18 months and though I don’t like to talk about it online I think that it is important to know if I am to express what I want to say in this post.
Last week the wife of one of my counsellors died. [Read more...]
Just over a year ago I went to a Church of England baptismal service for some of my wife’s relatives. Though they were baptised in a glorified paddling pool (which made me very grateful we have formal fonts) there were two things about that experience which impressed me to the extent that I would like to see these practices adopted by the LDS Church in the UK. In order to do this there would need to be a policy change in the CHI in order to provide the flexibility to implement these suggestions, so I admit that it is probably unlikely. Nevertheless here are my thoughts. [Read more...]
David Linn, ‘The Ascent’, 1993, oil on canvas; Museum of Church History and Art.
Another installment in the series, in which David Linn’s award-winning painting ‘The Ascent’ is considered. [Read more...]
Recently someone pointed out to me that reading atonement as at-onement is merely one reading of this concept. They also noted that it might be a fairly recent reading of this term in Mormon theology. Though partially aware of the broader history of the etymology of ‘Atonement’ I am curious about when and how this particular set of meanings became a primary metaphor for understanding the Atonement among Latter-day Saints. [Read more...]
This just a short, two part series on sustaining. This first post tries to ask some questions regarding the purpose of sustaining (both others and ourselves) and the second post will look at the process of sustaining by examining the question of whether we sustain the person or the office. [Read more...]
According to the current CHI, when someone is disfellowshipped or excommunicated, one of the stipulations associated with this status requires that the person should refrain from speaking in Sacrament meeting or giving public prayers. If the person was a Priesthood holder they are also asked to not use their Priesthood. Despite not being explicitly stated, this counsel is often interpreted to be a restriction of public speaking during our Church classes or lessons. I wonder how this prohibition functions within the context of the Church, why it is required and how this added expectation aids or inhibits the process of repentance?