Sarah arose early in the morning. She looked out and saw Abraham saddling the donkey as though for a journey. Later he came in and said, “God has commanded me to bring Isaac up to a mountain that he will show me, there to offer a sacrifice.” Sarah watched them ride off together. [Read more...]
The Collect: Almighty God, who through your Son overcame the world and conquered death, grant that we might not only live in him, but that we might daily rejoice in this gift of life through thy Holy Spirit, world without end. Amen.
The Collect: O God, thou who sawest fit to try our faith on this day between the death and resurrection of thy Son: lift up our hearts with the hope of his rising, by the power of thy Holy Spirit. Amen.
Tuesday in Holy Week
The Collect: O God, who by the suffering of thy Son madest us a refuge in our suffering, grant that we, in our own fateful hours, might trust in the foolishness of the cross; whose shame sealed the triumph of our Savior Jesus Christ, who lives and reigns with thee and the Holy Spirit, one God, forever and ever, amen. [Read more...]
My wife, Kristine K. (disambiguation: not the same as Kristine) gave this sermon today in the Slate Canyon 13th Ward in Provo.
“[When] in the beginning God created the heaven and the earth . . . the earth was without form, and void; and darkness was on the face of the deep . . . the Spirit of God moved upon the face of the waters. And God said, Let there be light; and there was light” (Gen 1:1-3).  In this opening scene of creation, I picture “the Spirit of the Gods . . . brooding upon the face of the waters” (Abr. 4:2), in a way, as a feeling out or trying to get a sense of what is out there. Then realizing that they need a clearer view of the materials they have to work with, the Gods utter, “Let there be light.” What is revealed in that primordial light is primordial chaos—a watery wasteland. I’m sure the Gods realized—maybe in that moment, maybe before—that their work would be difficult, that it would be a long and arduous process. In his book Reflections of a Scientist, Henry Eyring informs us that it takes an average of 250 years to deposit one foot of sediment, or roughly 112 million years to deposit all known sediments.  In fact, the Book of Abraham says that after the Gods “prepar[ed] the earth to bring forth grass” (4:11) or “prepared[ed] the waters to bring forth . . . the moving creatures (4:20),” they “watched those things which they had ordered until they obeyed” (4:18).  [Read more...]
My wife, Kristine K. (disambiguation: not the same as Kristine), and I both delivered sermons today in the Slate Canyon 13th Ward in Provo. I spoke first, on the War in Heaven, and then she spoke on the Creation. I’m posting my sermon now, with Kristine’s to follow shortly, as I believe that it will also resonate with readers of BCC.
For the vital part that the war in heaven plays in LDS theology, much about it remains unclear. The phrase itself derives from Revelation chapter 12, which depicts “a great red dragon” whose “tail swept down a third of the stars of heaven and threw them to the earth” (vv. 3-4, NRSV). Then, we read, “war broke out in heaven.” This seems to have been instigated by Michael and his angels, as the text mentions their aggression first, going on to say that “the dragon and his angels fought back, but were defeated” (vv. 7-8, NRSV). The effect of this defeat is that Satan “was thrown down to the earth, and his angels were thrown down with him” (v. 9, NRSV).
Fifth Sunday in Lent, Year A
The Collect: Almighty God, who weepest with us in the depths of our extremity: console us, we pray, but also breathe life into our dry bones, that we, encircled in the robe of thy righteousness, may put our trust in thee and live in the Holy Spirit, through the mercy of thy gracious Son. Amen.
Readers of BCC will have noticed a persistent interest here in things Anglican. If it isn’t Kristine reminding us once again that on the eighth day God made British choirboys, there are all the posts in the Mormon Lectionary Project, Ronan’s Christian Disciplines series, or John F.’s posts about occasions when Mormons get liturgical (including this Rosh Hashanah post). Occasionally, people wonder about the implications of all this crypto-Anglicanism. I mean, isn’t it good that Mormons left some of this stuff behind, the light of the Restoration dispelling the shadows of apostasy?
BCC is pleased to feature this guest post from Peter H. Bendtsen of Fredericia, Denmark, where he works as a Key Account Manager in the chemical business. In the Church he served as a missionary in Manchester, UK from 1993-95; since then he’s been a Bishop’s counselor, Bishop, and High Councilor. He and his wife Lisette Krogstrup Bendtsen have two children.
We like to quote Krister Stendahl, the Swedish Bishop of Stockholm, who mentioned that he has holy envy of us Mormons for our temple worship.
What then could we as Mormons have of holy envy with regard to other Christian religions?
The First Sunday in Lent, Year A
The Collect: O God, thou who hast sent us forth into a world of opposition and trial: bless us, through the ever-present grace of him who overcame all, with the joy that surpasses understanding.
That Lent should be a season of joy seems, well, not quite right. Why voluntarily enter a world of deprivation when life is usually hard enough as it is? We can hardly follow Jesus into the wilderness if that’s where we’re already living, having been cast out of Eden alongside Adam and Eve. Sin and death really do seem to have the dominion here. [Read more...]
In addition to our blogging, BCC permas do occasionally write other, non-internet type things. If you’re interested in witnessing this strange phenomenon, I will be giving a talk, “Milton and the Anonymous Authority of De doctrina Christiana,” next Tuesday, March 11, at BYU. It will take place at 3pm in B042 JFSB. Here is an abstract: [Read more...]
The Feast of George Herbert, Priest, 1633.
The Collect: O God, who broughtest thy servant George Herbert through the disappointment of his worldly aspirations to become a priest to thy Temple, a poet of thy praise, and an instrument of thy undivided love in a contentious time: guide us also by thy inner light so that we might worship thee together in the beauty of holiness.
We in the Church—along with many other Christians—read the “Fourth Servant Song” in Isaiah 52:13-53:12 as transparently about Jesus. It’s kind of hard not to: phrases like “Surely he hath borne our griefs and carried our sorrows” fit the Christological narrative almost too perfectly. And yet the presence of this passage in the Hebrew Scriptures suggests the possibility of a reading that has nothing at all to do with Jesus, because Jews obviously do not accept Jesus as the Messiah. So what is this other reading? More pointedly, why should we as Christians bother to look beyond the seemingly straightforward identification of the “servant” in this passage with Jesus?
Why do churches sometimes act like corporations? Isn’t there something fundamentally at odds between the ostensibly otherworldly business of saving souls and the dollars-and-cents mindset of 21st-century global capitalism? Questions of this kind these seem to undergird discussions of church finance, covering such matters as the property dealings of American Catholic dioceses, the uses of monies donated to Islamic charities, or the investment of the Church of Jesus Christ of Latter-day Saints in a shopping mall across the street from historic Temple Square in Salt Lake City, or, now, a 32-story mixed-use structure in downtown Philadelphia.
Mormon Lectionary Project: The Presentation, Year A
The Collect: O Lord: as we turn to thy Temple in our hearts and with our actions, wilt thou, we pray, send thy Presence into our midst and make us, the body of thy Church, into a living Temple, that by thy grace we might become a refuge of holiness for the distressed of the earth.
With this post, we’re taking the Mormon Lectionary Project into new territory, using the genre to write about figures without days in the Common Lectionary. Most of these will be LDS, but Gandhi comes first because of his death date, 30 Jan. 1948. Just as we’ve been adding LDS scripture to previous posts, it seemed appropriate to include the Qur’an and the Bhagavad Gita in this one.
Mohandas K. Gandhi
Many people find problematic the extent to which the Book of Mormon quotes the King James Version of the Bible, because this practice can make the Book of Mormon look more like a cobbled-together 19th-century text than a translation of an ancient artifact (bearing in mind Joseph Smith’s idiosyncratic usage of “translation”). Without claiming to offer a solution to this conundrum, I’d like to put forward an 1820s analogue, in which the translator of a recently recovered text relied uncritically on the King James Version, in the process masking some interesting details of the scriptural text presented.
Christmas I, Year A
The Collect: O God, on this day when we rejoice in the birth of thy Son, whom thou hast given to us in everlasting love, instill in us thy presence, that, as we still await the consummation of all things, the babe in the manger might yet dwell with us in our hearts, through the grace of thy Holy Spirit, forever and ever, world without end. [Read more...]
BCC has long championed the liturgical year. We are happy to welcome the efforts of Jason Kerr, Visiting Assistant Professor of English at BYU, to further the cause.
Inspired by a pilgrimage to Santiago de Compostela, BCC permas RJH and John F. recently started a Facebook group, The Mormon Confraternity of St. James, dedicated to the principle of holy envy, or the idea that people can find spiritual meaning in religious practices from outside their particular traditions. After attending a recent Advent mass with Confraternity members at the Cathedral of the Madeleine in Salt Lake, I realized that I have a special love for the formal reading in the church service of scriptural passages chosen for their appropriateness to the occasion in the liturgical year. These passages can then inform the homily given as part of the service. This series will use the lectionary texts of the Episcopal Church as the basis for brief Mormon homilies for each major festival of the liturgical year. Each homily will also include a Mormon version of the collect for the day—a brief formal prayer modelled on the masterful ones composed by Thomas Cranmer for the Book of Common Prayer, but adapted to the Mormon context.
We are posting this a few days early in order to introduce the project. Typically, posts will appear on the relevant holiday.