This is part 12 of a series of posts on Doctrine and Covenants Section 132, Joseph Smith’s July 12, 1843 revelation on marriage. See Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9, Part 10, Part 11, the follow-on post, part 13, is here.
Historically, Protestants struggled with language that styled ministers as “prophets” or that preaching was “the word of God” in some sense, instead segueing to phrases like “nearly prophetic” or “approaching the heavenly word itself,” etc. Biblical text, often described as inerrant, a kind of guarantee against God’s Providence, had a certain purity attached to it. This purity made its trustworthiness durable. For all this to work, the Bible must not be susceptible to interpretation—or for many, even historicization—it must be possible to “read” the Bible in a kind of “obvious to all of good will” way, and see its shining truths, beyond dispute. And as a result, commentary on Scripture, preaching from Scripture, and so on, walked the boundary of that awful gulf between the Word of God and His Inscrutable Will.