[Cross-posted to In Medias Res]
That Mormonism was at one time a radical movement which challenged dominant American liberal norms–most famously regarding marriage and sexuality, but also (and I think more importantly) regarding economics and government–is pretty well understood by most who have even a passing familiarity with Mormon history. (If that’s not you, see here and here.) That Mormonism today–at least American Mormonism, at least if the dominant voting patterns and preferred modes of discourse amongst the majority of American Mormon wards are taken as evidence–is no longer much committed to radical communitarianism and egalitarianism, to radical re-organizations of social life, to radical distinctions in how one talks about sovereignty and loyalty, is also pretty well understood. (Again, if you’re lost, begin here and here.) America is a different place than it was in the late 19th-century, to be sure, when the U.S. government invested considerable effort to imprison church members and break apart church operations…but then, we are also a significantly different church than we were then, far more at peace with, and far more aligned to, dominant American ways of socializing, making money, electing our leaders and living our lives. Sure, we could point to all sorts of contrasting evidence–but we’re much more sexually traditional than most Americans! we challenge all sorts of trends regarding divorce and family! we’re considered weird by people in Hollywood!–but all that is, I would assert, fairly circumstantial: fundamentally, for better or worse (or both), the “Mormon moment” has come, in all its multicolored variety, and its conclusion is: even allowing for our mostly traditional mores and mostly conservative politics, here in America we are, I think, undeniably a pretty modern mix of mostly independent individuals, just like nearly everybody else (or, more honestly, just like nearly every other mostly white, mostly suburban church in America). Read the rest of this entry »