We return to the central question of this series: Given the divine expedience of the Fall and the trials and temptations which beset God’s children in mortality, precisely what is the sin of Satan?
With regard to the Fall in the Garden, Mormon Satanology offers certain surprises. For example, the Mormon understanding is that Satan justified his actions in offering the fruit to Eve by virtue of the fact that he was merely doing what was “known and done in other worlds” [Nibley, Return, p. 63]—a claim that, astonishingly perhaps, goes unchallenged by God.
Indeed, according to the book of Moses, the serpent’s temptation began a chain of events which opened the way to eternal life: “Were it not for our transgression we never should have had seed, and never should have known good and evil, and the joy of our redemption, and the eternal life which God giveth unto all the obedient.” The implication here is not only that the Fall was a forward step in the progression of humankind, but also that the Mormon Devil is not God’s enemy simply because he tempts humans. Instead, his evil must be sought beyond his role as a tempter and in the exact nature of the temptation itself.
If our reading of the premortal Satan in Mormon thought is correct, then this temptation will have the goal of permanently arresting the possibility of further progression for Adam and Eve and their descendants. This goal becomes further apparent in the Garden narrative, and especially with regard to the Tree of Life. Read the rest of this entry »