On my first New Testament quiz of the year I always set the same question: “Outline Mark’s version of the Nativity story.” Without fail one or two students fall for it and quickly learn that their assumptions about the gospels will not always withstand the scrutiny of actually reading them. The absence of the traditional birth narrative in Mark then becomes a running joke in class in the run up to Christmas, with hilarious gags such as
“Who will win the Turner (modern art) Prize this year? The empty space entitled ‘Christmas according to St. Mark!'”
doing the rounds.
All of this, of course, does not do justice to the Markan account, whose account of the nativity of Christ is rather profound. True, there is no star, no shepherds, no Christmas card scene, but the theology of Jesus’ (re-)birth is no less interesting for all that. In Mark 1, Jesus is born in four ways: