“Like the most precious diamond . . .The Madiba who emerged from prison in January 1990 was virtually flawless” (Desmond Tutu).
“Prayer — secret, fervent, believing prayer — lies at the root of all personal godliness” (William Carey).
Happy Advent! This is my favourite time in the Christian year. We enter a new time in the calendar, one mercifully shorn (unlike Christmas and Easter) of commercial excess. Just remember that Advent is not yet Christmas, so hold off on the New Testament for now and concentrate more on the promise of the renewal of the covenant made in the Old. If you are in Salt Lake, you could have joined with the MCSJ at the Cathedral of the Madeleine. I am sure they will plan some Christmas activities.
I have had reasonable success with last month’s discipline (meditation). I have certainly meditated more than I usually do, so I’ll take that as a win. I must admit to being worried about this month’s focus, mainly because when it comes to prayer, my faith is weak. I am with the disciples, who had prayed all their lives but still said, “Lord, teach us to pray” (Luke 11:1). Foster’s chapter on prayer is a challenge because he seems to accept the power of intercessory prayer . . . and I don’t. [Read more…]
With Advent, and thus the beginning of the Christian year fast approaching, now is a good time for our annual liturgical year post. In years past I have attempted to create a Mormon calendar, but given the hassles inherent in the moveable feasts, I will simply suggest here some resources for fashioning your own:
1. The LDS Sunday curriculum readings make an excellent lectionary. As a supplement suited to the rhythm of the Christian year, I recommend the readings found in both CommonPrayer.net and Oremus (both of which can be downloaded to your electronic device). The aesthetic is Anglo-Catholic.
2. You can also follow the Christian calendar via the above resources. Both offer prayers and thoughts appropriate to the day.
3. A Mormon holiday supplement would be good, and might include General Conference, April 6, the restoration of the priesthood, the birth and death of the Prophet, Pioneer Day, and the visit of Moroni. The marking of national holidays can also be appropriate, provided they are not excuses for jingoism — in our family, the liturgy there is to make such days Flag Days. When I remember, I try to mark the holidays of other major religions, not as a religious tourist, but as a way to educate my children. Family Home Evening is perfect for this kind of thing.
4. What I don’t have, and would like, is some kind of musical resource tailored to the calendar. Kristine Haglund is excellent at suggesting music. What I need is some kind of Kristine-app to automate the selection!
Last year’s discussion of the Christian calendar and its Mormon iteration follows:
Were I a Roman Catholic and prone to pondering the power of the magisterium and/or the worthiness of the doctrine of papal infalliblity, and were I of a liberal mind, I would lend every hermeneutic muscle I had to promoting this formulation in the Cathechism:
“Christ . . . fulfills this prophetic office, not only by the hierarchy . . . but also by the laity” (904).
This would confirm my belief that Christ is revealed in the entirety of his Body, not just in the Head, and that with the Body united, the will of God is secure . . . infallible, perhaps.
I would therefore welcome any attempt to discern the will of God as revealed to the laity, not in order to accept it without question, but to listen to that billion-strong voice with humility and wonder.
True contemplation is not a psychological trick but a theological grace (Thomas Merton).
I’ll admit to a disappointment. Foster states that Christian meditation “involves no hidden mysteries, no secret mantras, no mental gymnastics, no esoteric flights into the cosmic consciousness.” Alas. It is as I said before — discipline as vainglory is a major temptation for me. Personally, I would love to fly into the cosmic consciousness, but such is not the purpose of Christian meditation.
I go through life as a transient on his way to eternity, made in the image of God but with that image debased, needing to be taught how to meditate, to worship, to think (Donald Coggan).
In reading the scriptures suggested by Richard Foster, I was most struck by Romans 8:18: “I can will what is right, but I cannot do it.” As one raised Mormon, I have tended to avoid Romans, so beloved as it is by the evangelicals who are most critical of Mormon works-based soteriology (as they see it). And yet, it is Mormon scripture that reminds us that “the natural man is an enemy to God” (Mosiah 3:19). So, I’m with St. Paul: I know what is right but I’m terrible at doing it and in my natural state, I cannot help that. [Read more…]
It’s a well-worn trope that Mormons don’t do theology. To the extent that this is true (it probably is), it is to be regretted. I believe that “doing theology” is essential and its absence leads us into all kinds of religious dead ends.
Absent theology — i.e. reasoned argument about the truth of God — we are left with little more than noise and counter-noise. To apply this to a current controversy, here are some rather ad hoc thoughts on the usefulness of a theology of women: [Read more…]
One of the unfortunate consequences of Mormon Great Apostasy rhetoric is that it causes an almost complete disregard for two millennia of Christian debate about the sorts of issues with which we currently wrestle. Let me be the first to point out that there are, of course, some small corners of Mormonism that are conversant with, and appreciative of, the Church Fathers or Aquinas or John Wesley, but these are voices largely missing from official Mormon discourse.
Let me also point out that the solution to the problem of women in Mormonism will not come because of a meditation upon St. Gregory Nazianzen. For Mormons to accept any change in women’s status, the means must be Mormon, i.e. be believed to come through authoritative revelation. All that said, there is no compulsion to believe that such revelation comes unprompted. Herewith is one potential prompt from the Church Fathers. [Read more…]
“Go on then!” said Frodo. “What do you know?”
“Too much; too many dark things,” said Strider grimly.
Aged 9, Malvern, England
I am at a St. George’s Day service with the Scouts held in our local Church of England church. It could not be more different than my Mormon ward and I am now at an age when I am starting to learn that Mormons believe their church is the “one true.” I suppose I believe this too . . . and yet the music and the aesthetics of this ancient church are wonderful. I feel good. I “feel the Spirit” . . . so is this church also not true in its own way? Holy envy has been with me ever since and has enriched my Mormon life. [Read more…]
The Tale of the Silmarils introduces readers to many of the themes found in the Lord of the Rings (LOTR): the lust for power, the struggle against an evil lord, the frailty of men (and elves), war, and ultimate redemption. It is altogether a grimmer tale than LOTR but one which enriches any reading of Tolkien’s main works.
The Quenta Silmarillion (QS) raises several questions which are interesting in the philosophy of religion. I say religion deliberately as the QS offers a rather useful view of the construction and development of myth, sacred or otherwise. Obviously Tolkienism is not a religion: His sub-creative sojourn in Faerie is consciously fictional but the creation itself is, I think, in some ways true. More basically, his is also simply the construction of a story, which is how most religions begin. More on this here.
Two philosophical problems present themselves in the QS: free will and theodicy. On free will, the term employed by Tolkien is “doom.” The elves who vow to regain the Silmarils, leave Valinor, and kill their kin at Alqualondë, find themselves under the Doom of Mandos:
Tears unnumbered ye shall shed; and the Valar will fence Valinor against you, and shut you out, so that not even the echo of your lamentation shall pass over the mountains. On the House of Fëanor the wrath of the Valar lieth from the West unto the uttermost East, and upon all that will follow them it shall be laid also. Their Oath shall drive them, and yet betray them, and ever snatch away the very treasures that they have sworn to pursue. To evil end shall all things turn that they begin well; and by treason of kin unto kin, and the fear of treason, shall this come to pass. The Dispossessed shall they be for ever. [Read more…]
Given in the Worcester Ward, Cheltenham England Stake on 12.v.2013 and heavily indebted to Lowell Bennion’s “What it means to be a Christian.”
I should like to add my voice of praise to the young men who have spoken to us today and also to their leaders, who serve them so selflessly. My talk today is directed towards these young people, among whose number is my own son. President Hinckley used to say that the purpose of the church is to make bad men good and good men better. Here are six things that I think, if followed, will make the youth — and indeed all of us — better Christians. In preparing this short talk, I have been influenced by Mormon writer and educator Lowell Bennion and I shall frequently be quoting from him. [Read more…]
I am going to return to The Silmarillion anon but in the meantime, here’s something to cause MCQ and RAF certain pain. [Read more…]
Givens and Grown want Parley P. Pratt to be the “apostle Paul of Mormonism.” I am intrigued by this suggestion and think it deserves some attention. [Read more…]
All four Gospels record that in the melee that surrounded the arrest of Jesus in the Garden, someone cut off the ear of the slave of the high priest. Mark records it thus:
Mark 14:47 One of the bystanders drew his sword and struck the high priest’s slave, cutting off his ear.
The gospels do not record this incident in the same way. In Matthew, the slave’s ear is cut off; Jesus then rebukes his disciples, calling for calm, and rebukes the mob for their clandestine malevolence. In Mark, the slave’s ear is cut off but Jesus only rebukes the crowd. In Luke, all three elements are narrated and a fourth is introduced: Jesus heals the ear. In John, Simon Peter is named as the one who wielded the sword and Malchus is named as the slave. Jesus only rebukes his disciples. There is no healing.
Here is a nice opportunity to do some source criticism, given the elements that are the same and those that are different. [Read more…]
On Easter Monday, some of us here at BCC are converging on a small town in Galicia, Spain. The journey to our meeting place in Sarria begins for us from Germany, from England, and from the United States. In Sarria we shall meet as old friends, shake hands, chew the cud. And then for the following five days we will be walking the Way of St. James (El Camino de Santiago) to the cathedral city of Santiago de Compostela.
How it is that a group of Mormons are making this most Catholic of pilgrimages will be further explored in a later post. In the meantime, here is why I personally feel the draw of St. James’s shrine: [Read more…]
That was quick!
I have recently become more interested in the historical Jesus. For me, the starting point of my Christian faith must be an understanding of who the mortal Jesus was and what he was trying to do for his contemporaries. There are other Jesuses, of course — the premortal Word and the Christ of the Church — but given the absolute theological centrality of the historical Incarnation, I want to know how Jesus of Nazareth was meant to be understood in the context of 1st century Palestinian Judaism. I believe in Jesus’ divinity but it is his divinity as uniquely embedded in a historical moment that most compels me. I am also more and more convinced that Jesus was attempting to change men’s hearts in the here and now. That is not to ignore the promise of “treasure in heaven” but I think the real value of that promise is to guarantee a happy ending — and thus provide a relief — to our mortal travails. It is in this context that I would like to offer the following reading of the Last Supper. [Read more…]
Notes, commentary, and questions for LDS Sunday School teachers using the ‘Doctrine & Covenants and Church History’ manual. Feel free to share your thoughts or ideas regarding the lesson in the comments.
We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.
My take on this lesson will be to compare the doctrine of Article 4 with the related confessions in the Anglican formulation known as the Thirty-Nine Articles (39A). As a Mormon living in England, it seems worthwhile to consider what these ideas mean in the common religious tongue before considering whether there is a distinctly Mormon reading. (It would also be interesting, but beyond my ken, to understand these ideas in their Second Great Awakening context. Please add literature in the comments.) [Read more…]
“[I]n today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognise my incapacity to adequately fulfil the ministry entrusted to me.”
Blogging the Ainulindalë and Valaquenta from Tolkien’s The Silmarillion.
Having briefly considered Tolkien’s defense of fantasy fiction and asked whether the Book of Mormon partially treads the borderlands of Faërie, I want to finish this look at Tolkien’s thought by saying something about three works that further illuminate Faërie: the poem Mythopoeia, and the short stories Leaf by Niggle and Smith of Wootton Major. We thereby cover the canon of Tolkien’s literary philosophy. [Read more…]
Some of the puritanical naysaying is depressingly predictable (although it seems to be a minority view) and I suppose if you’re sniffy about the musical, you’ll probably find reasons to dislike the movie . . .
I think the Book of Mormon treads the borderlands of Faërie.
Some people seem to think Mike Huckabee (winner of the 2008 Boggs-Doniphan) is voicing some important truth when claiming that we shouldn’t expect God to intervene in school tragedies if we have ourselves removed God from school. (His subsequent “clarifications” aren’t helping.) Here’s why Huckabee is a fool: [Read more…]
The Scientology Rule asks adherents to ponder how their actions would look if performed by a Scientologist. If they look cultish when others do it, they are cultish when you do it. The point is to escape the bubble and see yourself from the outside. It is not always pretty but generally worth it if you want to try to avoid fundamentalist, kooky, or pernicious behaviour.
Looking at Pantsgate from the outside, one sees nothing of good report. I wish I could dismiss it as a brouhaha only boiling in the Mormon bubble. After all, I am in a faraway ward in which women would wear trousers without much notice, so I ought not to care. But when these things reach the pages of the Daily Mail it is my religion that is being defined for the masses over here, whether I like it or not. So it is my business. [Read more…]