Today, the BSA’s 1,400 national delegates voted to rescind the ban on openly gay young men from participating in Scouts. According to the resolution, “Any sexual conduct, whether homosexual or heterosexual, by youth of Scouting age is contrary to the virtues of Scouting.” However, the BSA director of public affairs stated in response to a question as to wether the BSA will ask scouts about their sexual activity that “we do not ask now and will not if the resolution passes.” [ibid] The LDS Church released a response to the vote, which indicated the continued sponsorship of LDS Scouting and included the following statement:
I started really paying attention to scholarly approaches to Mormonism after I wrapped up my graduate studies in an unrelated field almost a decade ago. Since that time there have been some fairly radical institutional, demographic, and perhaps methodological shifts. In 2005 a group of scholars—some Mormon, though not all—gathered at BYU for a seminar sponsored by the National Endowment for the Humanities: “Joseph Smith and the Origins of Mormonism.” This was the year Rough Stone Rolling was published and when a lot more people starting paying attention to Mormonism. The proceedings have been edited and are now published and are heralded as analyzing and contributing to some of the shifts in the field.
Over the last several years, the Church History Library (CHL) has worked diligently to first make their catalog publically available on the internet, and then to make selections from its holdings similarly available. Last year I reviewed digitization efforts across the various institutions contributing to the field. One small and recent change in the CHL catalogue has made me aware of the significant progress that has been made by the Church History Department in this area.
I will say here that we should give our wives and children the opportunity to pray in the family circle. There are men who think that unless they pray the Lord does not hear the prayer, and they are in the habit of doing all the praying in their families…We should ask our wives and our daughters to pray. Let them do some of the praying in the family…Brethren, do not get the idea that the Lord will not hear your wives and daughters. [n1]
There are old Eastern folk traditions that anyone who dies during Easter week is immediately ushered to paradise. [Read more…]
I subbed for Gospel Doctrine this week and taught lesson 6, which was similar to lesson 5, both on revelation, with long streams of proof texts. Fortunately lesson 6 also had as base texts sections 6, 8, 9. These are the revelations that cover Oliver Cowdery’s interaction with translating the book of Mormon and they are incredibly rich—fortunately more than enough to discuss in the allotted time. We dug into the sections and then reviewed the lesson’s objective of identifying various ways of receiving revelation.
Antinomianism is generally an epithet signaling heresy in the broader Christian community. It has various meanings but the root idea is the proposition that if one is saved by (typically irresistible) grace, then one’s actions cannot be held to any other standard or laws. The caricature is an idea that there aren’t really any rules you need to live by once you are saved to retain that salvation. The simplified orthodox protestant response is that while that may be technically true, if you have been truly saved then you will live according to moral/divine/scriptural/secular law, because that is what saved people do. Or something.
This Sunday begins our quadrennial Gospel Doctrine romp through the Doctrine and Covenants and Mormon History. The contributors here at By Common Consent are committing to provide weekly supplements to the lessons, with context, questions, and discussion for those interested. While we will have regular authors in the series, we will also have various experts join in the schedule. Look forward to the weekly roundup.
How about this: I offer some book suggestions for Christmas as usual, and we forget that this Mormon Moment business ever happened.
I had some work in upstate New York and I used some frequent flyer miles to take my eleven year-old son. We stayed the weekend to visit, Niagra Falls, the Church Historic Sites and the Seneca Falls Historic Sites. He is a smart kid and we had a great time.
This is the time of year to do it. [Read more…]
In a recent post I tried to clarify a comment I had made in which I described a particular idea a “wildly popular folk belief” in Mormonism. I think that I need to flesh that clarification out a bit. [Read more…]
The most recent edition of the Journal of Mormon History contains an article by Brian Hales entitled “’A Continuation of the Seeds': Joseph Smith and Spirit Birth,” in which he argues that Joseph Smith taught that God and his wife created spirits through a viviparous process. Hales has done a lot of good work in bringing new sources to discussions like polygamy, but I think that this article is fundamentally flawed. I think the best thing to do is wait for W. V. Smith’s magnum opus on JS’s funeral sermons as the standard to which this article should be compared. I will say, however, that I view one of the most important flaws to be Hales’ jettisoning statements of JS’s that were consistently taught over years, and that were foundational and completely integral to his theological message when delivered (see WVS), labeling them instead as prevarications calculated to minimize controversy. Odd.
Here, I would like to discuss a small section of the article which quotes (by permission) some correspondence between Hales and I. [Read more…]
After the meeting my son came into the bedroom and picked up the small electric guitar his grandparents had purchased for him. [Read more…]
A number of weeks ago I sat in the dining room of an inn some miles outside of London. The meal was excellent–rabbit and wild mushroom pie, goose fat roasted potatoes, and sticky toffee pudding for desert. I ate with a close friend and associate. It was a perfect evening to have been disrupted by another group of businessmen, one of whom was American; his accent was obvious, but so too the uncanny capacity to speak an order of magnitude louder than is required.
In a recent conversation about the perseverance extended through the Mormon temple liturgy, I thought it would be helpful to broaden the discussion. In doing so I’m going to quote from my article on adoption, and you will find all the footnotes there. I also recognize that these are issues that have been wrestled with in the 170 years or so since the Saints left Nauvoo, and Church leaders from different generations have interpreted the material differently. I’d like to step back to Joseph Smith, however, and those who built the foundational liturgy.
Behold, there shall be a record kept among you.
These are words of revelation to which all those interested in the human past muster a resounding amen, Latter-day Saint and non-Mormon alike. The process of heeding that call in the early Church of Christ started and restarted in fits of optimism. Because of the records that were eventually kept, the project of Joseph Smith’s institutional history was ultimately finished, though more than a decade after his death. Most interested observers of Mormonism have approached this history through B.H. Roberts’ edited version, published and republished as the History of the Church (sometimes called the “Documentary History of the Church” in the twentieth-century literature because of its documentary structure). However, there are more histories than one, and more pure.
I am a believing Latter-day Saint, but I generally review books that approach Mormonism from an academic perspective. In turn, I approach them as a scholar. I don’t have the volition to critique works of a devotional nature. However, a forthcoming title from Deseret Book has combined devotion and aspects of Mormon history that are deeply meaningful to me as both a believer and a scholar. In this review I have collapsed those identities.
A couple months ago, I wrote up a brief post describing and contextualizing modern Mormon temple sealing practice. I recently came across a letter from 1942 describing new policies for temple work, which by today’s standards are still quite restrictive (1). I thought it was interesting as I hadn’t realized the practice of naming family heirs, who were responsible for all temple work for a given convert or convert couple was maintained this late (I still have a lot of work to do on the 20th century).
Or, where’d you get your information from huh?
Non-Mormon researchers are frequently shocked by things like the total sales of the Joseph Smith Papers Project’s volumes. Comparable papers editions sell frequently in the hundreds, whereas the first Journals volume of the JSPP sold scores of thousands. Now, I realize that the vast majority of those volumes are destined to reside as trophies on Latter-day Saint bookshelves, unread. However Mormons clearly have an interest in history that drives feats of strength that would be absurd to believers in other traditions. Voici, the digitization of published and manuscript (or holograph) materials. Various institutions have, over the last decade, digitized a shocking amount of material, an oeuvre that has, for example, allowed me to research and publish in Mormon history when I otherwise would not have been able.
Inspired by WVS’s recent post, I’d like to evaluate aspects of the various digitization efforts. Basically, I’m Anubis, this is my scale, and I just happen to have the feather of Ma’at. Things that are important:
In continuing with the series, I would like to discuss a document that relates to Kris’s and my coauthored article, “Female Ritual Healing in Mormonism.” This was a project that took more than half a decade to finish, but as I mentioned at the JI, once you start looking, references are ubiquitous and I have located now well over a hundred additional documents since publishing, which relate to the topic.
In continuing with my addenda project, I’d like to highlight a document relating to my article, “Adoptive Sealing Ritual in Mormonism.” One of the arguments I present in this paper is that Wilford Woodruff’s 1894 revelation on adoptive sealing rituals resulted in “a shift away from micromanaging eternal relationships to a position of aspiration—a belief that a just God will ensure that no blessings are kept from the faithful.” (117) I’m convinced that this 1894 revelation is the single most important contributor to current Mormon beliefs regarding eternal families and the blessings of heaven.
I have the habit of creating addendum files for any project that I have worked on. Once an article is published for example, and I stumble across a relevant source document, I drop it in the appropriate file. For some projects, the files are rather large. In rereading some material, I thought that I would put up a couple of posts highlighting material that I think adds to anything previously published.
For this first post, I am sharing a document relating to deathbed blessings. [Read more…]
Aaron’s recent post about idiosyncratic mission rules was a fun look at the origins of the types of stories that every missionary hears, types of legends. I wonder if and how the stories of Aaron’s skateboard and window were told and retold. It was with these thoughts that I came across a paragraph from a 1898 Mississippi Conference circular in the recently digitized Southern Star: [Read more…]
I was reading through a recent journal article, and noticing that it cited a Joseph Smith sermon, I thought it would be appropriate to write up a brief post about the source. The author referenced Ehat and Cook’s tremendously useful Words of Joseph Smith  and in particular the George Laub account of the July 16, 1844 sermon often called the “Sermon in the Grove.” It pointed to Laub’s fascinating material as being descriptive of JS’s thought. [Read more…]