This post is an honest and personal admission of my raw feelings about attending the temple as a woman and my budding concerns as the mother of a daughter. [Read more…]
[Another part of my ongoing “Tips for Teachers” series. See the associated links here.]
My friend’s ward has an interesting Elder’s Quorum lesson schedule and I’m not sure how wide-spread it is in other wards. It goes like this:
1st Sunday: EQ Presidency Message
2 & 3rd: PH/RS manual
4th: “Teachings for our Times” (usually a conference address)
5th: Bishopric message
With this post, the MLP inaugurates something we’ve been meaning to do for a while: use the lectionary format to celebrate specific LDS figures. In the spirit of the 1978 First Presidency statement noting the contributions made by non-LDS religious leaders and philosophers to the spread of light and truth, we’ll also be expanding the series to honor a broad spectrum of people who have contributed to the advancement of the human family from a smaller capacity to a greater one. We’re also increasing the amount of LDS scripture in each post, to include selections from the Small Plates, the abridgments of Mormon and Moroni, and the Doctrine and Covenants or Pearl of Great Price.
Emmeline B. Wells
The Collect: O God, thou who givest us both daily bread and holy light to feed our minds and spirits, grant that we, like thy servant Emmeline B. Wells, may, through the grace of thy Son, Jesus Christ, write, teach, serve, and lead, that our sisters and brothers might forever be established in the strength of thy Holy Spirit. Amen.
In a well publicized pre-emptive move, the church issued a statement last week that women seeking tickets to the April 5 Priesthood session would be relegated to the “free speech zone,” traditionally the purview of anti-Mormon protesters. Kate Kelly, founder of the group Ordain Women, was characteristically gracious in her reply. From the article:
“We are disappointed that we weren’t granted tickets,” says Kate Kelly, one of the founders of Ordain Women. “But it is a positive step that public affairs is responding to us, indicating that one day maybe the higher authorities will be able to hear our concerns.” [Read more…]
As I was reading chapter 3 the Joseph Fielding Smith manual for tomorrow, I came across the awesomest sentence fragment I have ever read in a Teachings of the Prophet manual. It also happens to be the awesomest example ever used to explain resurrection. As he describes the universality of the resurrection, Pres. Smith writes:
Every fundamental part of every body will be restored to its proper place again in the resurrection, no matter what may become of the body in death. If it be burned by fire, eaten by sharks, no matter what. Every fundamental part of it will be restored to its own proper place. [Emphasis added.] [Read more…]
Are Mormon marriages more equal or less equal than other marriages? Do Mormon women feel that they are taken seriously and treated as equals by their husbands? Are they encouraged to follow their dreams? Do they find their work (whether at home or in the workplace) meaningful and rewarding? In the give and take of marriage, are men and women giving and taking fairly?
I recently finished reading Sheryl Sandberg’s book Lean In. In the book, she talks about several things we can do to help women achieve their potential and to help men and women feel more equal and personally satisfied, within their personal lives and in the workplace. This list includes things like: [Read more…]
A new (but actually old) list of suggestions for increasing opportunity for women and girls in the Church
When was the following suggested?
“Within the Church, changes in four key areas would create increased opportunity for women and girls:
1. Improve women’s access to decision-making forums.
—Examine meetings from which women presently are excluded. If women were to contribute, would it help the decision-making process? If so, open such meetings to women’s auxiliary heads or other relevant women leaders at the ward, stake and general levels of the Church.
—Within the corporate offices of the Church, employ more women in a greater variety of positions.
—Develop and emphasis leadership training skills for women so that they can more effectively participate in meetings.
2. Increase access to ward callings and duties. Several ward callings and offices have evolved into priesthood callings. Such callings should be reevaluated to determine if priesthood is a necessary prerequisite. Where it is not, women should serve in those offices equally with men. [Read more…]
I don’t know if you are following all the new releases on the JSP and Church History websites, but much of it is completely fascinating. For instance, did you see this story about “A Bit of Old String: Mary Whitmer’s Unheralded Contributions” by my favorite historian ever? Add it to your files about women in church history.
Title: The Book of Mormon Girl: Stories From an American Faith
Author: Joanna Brooks
Publisher: Self published (but not for long…)
Rumor has it Joanna Brooks’s self-published memoir, The Book of Mormon Girl has been picked up by Free Press/Simon & Schuster for national publication this August with an expanded chapter-and-a-half. We’ve seen a lot of chatter about her book online recently, so I thought I’d venture a review. I hope you’ll excuse my decision to kick things off with an observation based on personal experience. (The Book of Mormon Girl is, after all, a personal memoir!) My own undergraduate years were spent writing and editing articles for a variety of small Utah newspapers. I remember how daunting it felt to be assigned an article on a subject I knew next-to-nothing about, like computer animation, mechanical engineering, or say, feminism. Oh, how comforting to a journalist is that friendly, articulate insider willing to endure the inane questions of—and likely later misrepresentation by—the stammering cub reporter! [Read more…]
Last month I was visiting my father’s ward and happened to notice a blurb in the ward bulletin about the upcoming Relief Society birthday. It gave a (very) brief history of Relief Society’s origins followed by an invitation for the ladies in the ward to attend a “Hats Off to Relief Society!” tea in honor of the organization’s anniversary. (By coincidence, my own ward was planning a hat-themed tea party for the Relief Society’s birthday. Or maybe it wasn’t a coincidence. Maybe there’s a church-wide conspiracy to get Mormon women to wear more hats. I had intended to do more research on the subject, but the project has since fallen by the wayside, I’m afraid. Anyway.)
The reason I found this blurb noteworthy was that the heading for it read “Separate But Not Equal.” What was the author trying to say? It’s like they had just enough knowledge of history to know that they didn’t want to compare the formation of Relief Society to Plessy v. Ferguson, but couldn’t quite bring themselves to let go of the segregation theme. (That would have made for an interesting tea party, wouldn’t it? Probably better that they went with the hat thing.)
Anyway, it was a head shaker. Part of me was tempted to imagine the bulletin being written by some subversive person wanting to draw attention to the gender inequality in Mormonism, but I know that it was probably just somebody not really thinking about what they were doing. Now I’m using it as a mildly amusing anecdote to introduce a not-particularly-coherent post about Relief Society. [Read more…]
It’s that time of year again, vowing to lose ten pounds, read your scriptures daily, hold FHE, and become the
ward’s world’s best home or visiting teacher! (poll below the fold) [Read more…]
Updated to now include video of the lecture.
Sponsored by Sunstone and Friends of the Marriott Library at the University of Utah
Relief Society sisters now have a new resource—a compact history of the Relief Society called Daughters of My Kingdom. The new manual, which is to be used from time to time for lessons given the first Sunday of each month, is not only unusual for its focus on women but for its chronological organization. Most Church manuals are organized thematically, offering little scope for discussing change over time. Despite its uplifting narrative, this manual may require a new set of skills. As teachers of women’s history know, you can’t just “add women and stir.”
Laurel Thatcher Ulrich taught her first Relief Society lesson more than fifty years ago, when she was an undergraduate attending a student ward at the University of Utah. She began teaching women’s history at the college level in 1975 when she was a graduate student at the University of New Hampshire. She is the author of many books and articles on early American history and women’s history and is now completing her first book-length work in Mormon history, “A House Full of Females: Family and Faith in Nineteenth-century Mormon Diaries.” She is 300th Anniversary University Professor at Harvard University.
The recent issue of BYU Studies contains a paper written by my co-blogger Jonathan Stapley regarding the Relief Society’s burial services the early 1900’s. The paper addresses a decline in Relief Society burial preparations, and largely attributes this decline to the Relief Society’s inability to compete with professional burial service providers. I think this is reasonable, but found it somewhat incomplete when I looked at the data. In particular, I was curious about the speed of the decline in burial preparations over time, and wondered if there might be more to the story than an inability to provide equally good burial services. In any case, it seemed like an excellent opportunity for rampant speculation. [Read more…]
This week’s Church-Hacker was submitted by BCC reader Raymond, and should immediately be instituted in every ward throughout the church.
Why is it acceptable to go over the allotted time in meetings, but taboo to end early? Shouldn’t it be the other way around?
It kills me whenever I see a teacher nervously look at the clock wondering how to “fill” more time. Just stop. No one will complain if we finish early. Another recurring problem is teachers who can’t stop until they get through their material. We appreciate the effort you put into preparing your lesson, but we’d appreciate it even more if you stopped on time. I tune out the teacher as soon as it’s time to leave anyway.
This week’s Church-Hacker idea comes from BCC reader Chris Gordon:
We make it a tradition on 5th Sundays to swap presidencies in Elders Quorum/Relief Society. The RS president comes to priesthood to teach and vice versa.
The focus is generally on something family-oriented, but it’s been fun and enlightening. The best, though, was in an early iteration when it was done in lieu of a first Sunday presidency message. The visiting rep from the RS wrapped up with 10 minutes to spare for testimony time. The class enjoyed 10 minutes of crickets chirping as the brethren stared blankly at this development.
Think your ward could benefit from this leadership swap? Already doing it? Enlighten us with a comment.
So I understand we have a problem retaining our young adults, who tend to go inactive once they leave the youth program and transition to being adults in the church. The good news is that I don’t think we are any worse off than typical Christian churches; for all I know, we could be better off. (Somebody who has read a study should tell me.) The bad news is that I’m not sure there’s much we can really do about this problem. I’ve observed a lot of conversations about this issue, and of all the explanations that are given for why our young adults stop going to church, the one that seems to get mentioned least often is the one that is the obvious, most-likely culprit: young adults, at least the ones who are not living at home and don’t have parents to force them to go to church, would much rather sleep in and do whatever the heck they want on Sunday than go to church. I mean, who wouldn’t? Have you ever skipped church before? It’s kind of awesome. It’s like having another Saturday, one even freer of obligation. (I have noticed that Sunday is the one day of the week my non-church-going friends and acquaintances always have available. Always.) [Read more…]
General Relief Society President recently said at Women’s Conference in regards to the upcoming manual on the history of the Relief Society, “There are some things that have come out in that preparation that have delineated some themes for learning. It’s not so important to have a linear history in the Church, but it is important to know our spiritual heritage and history, what themes emerge in that spiritual heritage, and what the Lord wants us to accomplish.”
Is it possible to have a grasp on spiritual history without the context of linear history?
We arrived late to church on Sunday. So instead of entering the chapel, the three of us remained in the foyer during Sacrament meeting. As my wife prepared her Relief Society lesson on the couch, I sat with my 4-year-old daughter, Annika, on a table against the wall. To our left, enclosed behind a protective glass case, hung a large wooden plaque with pictures of almost all the past Relief Society presidents in chronological order of service: Emma Smith thru Mary Ellen Smoot.
Annika: “What is this?”
Me: “It’s all the past Presidents of the Relief Society. That’s the class that Mom goes to while you’re in Primary.”
Annika: “How come there are only girls in the pictures?”
Me: “Because only girls can be President of the Relief Society.”
Annika (after a short pause): “I don’t think it’s fair to the boys that they can’t be in the pictures!”
The title of this post isn’t a snark; it’s an open question, about which I am genuinely curious. (I’m also giving a presentation on this topic next week at the Midwest Sunstone/Restoration Studies conference, so my ulterior motive is a fishing expedition for anecdotes from the Collected Saints of the Bloggernacle.) [Read more…]