This post is an honest and personal admission of my raw feelings about attending the temple as a woman and my budding concerns as the mother of a daughter. [Read more…]
There has been a lot of talk about apologies lately. First E. Oaks, channeling Fox News or possibly Clint Eastwood, claimed that the church neither seeks nor gives apologies , prompting a lot of discussion about what constitutes an apology, and whether or not the church should apologize to gay people for their ostracism and mistreatment throughout the years. [Read more…]
Nearly from its inception, the Proclamation to the World has been a controversial document as people have different ideas about how to have a successful marriage and family when God only approves of one way . At the heart of this controversy: so-called wholesome recreational activities. Just what is a wholesome recreational activity? [Read more…]
November’s Friend Magazine has a remarkable entry that cultivates an attitude transcending mere Toleration in favor of genuinely accepting the religious pluralism that is essential for true religious freedom to exist in democratic societies. That is, the article takes the step from Toleration, or merely tolerating the differences around us (in the case of the Friend essay, religious difference), as the lowest common denominator necessary for a free society to accepting and even appreciating people’s differences on their own terms. Such a perspective strengthens the robust and beneficial pluralism that the Church has argued before the European Court of Human Rights “has been dearly won over the centuries” and is “indissociable from a democratic society.” [Read more…]
In September, I blogged about The Myth of Traditional Marriage, reviewing studies from Stephenie Coontz’ book Marriage, A History: How Love Conquered Marriage. As a follow up, I wanted to explore how we as Mormons can build stronger marriages.
The world is changing, and if we want to strengthen marriages, we need to deal with the reality that exists. A few things have drastically changed in the last fifty years. [Read more…]
It seems to me that one of the major challenges of the 21st century involves figuring out how to be present to other people. Technology has given us so many ways of connecting with others, but with these opportunities come some obstacles as well. Part of the value of social media is the way that it can help us keep connected regularly with distant friends, but these connections can often be fairly shallow. For that person who sat across the room from you in middle school math class, this might be okay, but with closer friendships it can feel like a hollowed-out version of something once solid. And in rare cases, social media can foster real friendships with people we’ve never met in real life. Conversely, social media and other forms of technological connection can distance us from the people with whom we are (or ought to be) present all the time, especially our families. Given Joseph Smith’s teachings about friendship as “the grand fundamental principle of Mormonism” and about the eternal potential of family relationships, I believe that figuring out how to be present to other people is a pretty powerful theological imperative. In a recent post I thought about these questions in terms of heaven; for this post, I turn to the here and now. [Read more…]
According to the song, love and marriage go together like a horse and carriage. But when it comes to the history of marriage, pairing marriage with love is putting the cart before the horse. If we look at why people used to get married, traditionally, we’ll quickly see why marriages today are less stable. And why that may not be a terrible thing.
The phrase “traditional marriage”  is currently in vogue to describe opponents of gay marriage. Just what does marriage look like over time? Why do people marry and why is marriage changing so much? [Read more…]
Many of us have recently participated in the “Eternal Marriage” lesson from the Joseph Fielding Smith manual. The lesson’s final section carries the heading “As a husband and wife faithfully observe all the ordinances and principles of the gospel, their joy in marriage grows sweeter.” The paragraphs in the section, however, lean toward defining this joy negatively, in terms of avoiding divorce. This tendency can have the effect of making our divorced sisters and brothers seem “less than” those whose marriages are currently working.
In the comments to Russell’s missionary post, there seems to be a strong consensus potential missionaries need to learn to work hard. And I agree; missionary work demands hard work. A corollary, according to many of the comments, is that kids these days do not, in fact, learn to work hard.
That assertion I find a little more problematic. Partly, it’s because I teach Millennials professionally and, in my experience, many of them do, in fact, work hard. And partly it’s because the accusation of laziness is an evergreen one; every generation, it seems, considers the subsequent generation the laziest ever (conveniently, it seems to me, forgetting their own youthful laziness). [Read more…]
“Love all, trust a few, do wrong to none.” Shakespeare wrote that in All’s Well That Ends Well. Is being trusting a virtue or evidence of lack of discernment? Are Mormons more gullible (as is often asserted or at least implied) than the average person? [Read more…]
I had assumed that Mother’s Day was a greeting card holiday invented by Hallmark to turn filial guilt into revenue. I was surprised to discover that Mother’s Day has a history longer than Christianity! Ancients celebrated Isis (Mother of the Pharaohs), Rhea (Greek Mother of the Gods), and Cybele (The Great Mother). The worship of these ancient goddesses is similar to the reverence we show to Mary, Jesus’s mother as these Mother Goddesses are often depicted with a baby in arms. They also represent the reverence we should feel toward our own Heavenly Mother, symbolizing the care the earth provides to us all physically and the divine protection we receive. [Read more…]
In a well publicized pre-emptive move, the church issued a statement last week that women seeking tickets to the April 5 Priesthood session would be relegated to the “free speech zone,” traditionally the purview of anti-Mormon protesters. Kate Kelly, founder of the group Ordain Women, was characteristically gracious in her reply. From the article:
“We are disappointed that we weren’t granted tickets,” says Kate Kelly, one of the founders of Ordain Women. “But it is a positive step that public affairs is responding to us, indicating that one day maybe the higher authorities will be able to hear our concerns.” [Read more…]
One recent afternoon, two new elders were visiting our neighborhood. There is another Mormon family up the street, and after stopping in to see them, they came by our house. For all I know, missionaries have been doing these drop ins for years. I’ve never been home during the day before, but since my husband and I are starting up a small business, we are now both home during the day until our new office is open. This was a new experience for me. [Read more…]
When I returned to my office after winter break, I found two large brown boxes (with “Joe Christensen” written on the sides) waiting for me in the mailroom. I was pretty sure I knew what they held and, sure enough, upon opening them, I saw copies of Taxing Polygamy, my (finally published!) article dealing with the difficulties that a regime of legally-recognized polygamy would present to the U.S. tax system.
And, in celebration of its finally being published, I thought I’d do a little polygamy-blogging, starting with this broad introductory post. [Read more…]
This post was submitted by MikeInWeHo, a longtime Bloggernacle participant and friend of BCC.
Since Judge Shelby’s decision, I’ve seen discussions about the history of traditionalists’ agenda against gays, suggesting that traditionalists were never anything except compassionate and nice to gays. I read it and thought, “Have I been living on another planet?” No, but there are two conflicting narratives. It’s very different from the conservation I remember:
Traditionalists in the 60s: “Homosexuals are criminal predators who recruit our children, which is why homosexuality is a crime. We must close the places they gather and jail them if they refuse psychiatric treatment for their mental illness.”
I just finished reading a fascinating book a couple months ago called To Mormons, With Love by Chrisy Ross. She blogs here and gives a quick overview of her book here. You can buy her book on Kindle here. Chrisy and her family are nondenominational Christians who live (voluntarily, not because of Witness Relocation or anything like that) in Utah County – and even enjoy it mostly! I’m not sure I know many Mormons for whom I could say the same, but I might live in the opposite of a Mormon bubble. [Read more…]
One of my most vivid memories as a boy growing up in the gospel-centered home that I did is of a Family Home Evening that we had when I was maybe four, in the basement of our little starter home in Bountiful, Utah. Mom and Dad helped my little brother and me trace our hands with blue marker on poster board. We cut those out, and then wrote on the five fingers of each hand our life’s goals, which we arrived at with Mom and Dad’s gentle persuasion:
1. Get Baptized and Receive the Holy Ghost
2. Receive the Aaronic Priesthood
3. Receive the Melchizedek Priesthood
4. Go on a Mission
5. Get Married in the Temple
That remains a pretty ideal life’s plan for young men in the Church today1—and there is a lot of good to it. Speaking personally, those were good goals for me, and they served me well. Over the years, I have also become more sensitive to the fact that sometimes ideals aren’t attainable, and that within Mormon culture the pain of unmet expectations or attainments can be really acute, even brutal. I want to speak in this post to a slightly different set of expectations that I wish we laid more cultural emphasis on—expectations that, in my view, are more attainable for a larger percentage of our willing young men and that might be more easily adapted to young women, as well.
When the Ordain Women movement was planning to attend the Priesthood session, my first response was passively supportive. I felt it was overreaching, but that overreaching is sometimes necessary to expand the Overton Window:
The Overton window is a means of visualizing which ideas define that range of acceptance by where they fall in it. Proponents of policies outside the window seek to persuade or educate the public so that the window either “moves” or expands to encompass them. [Read more…]
I recently was alerted to the existence of a brand new Facebook group at BYU for students to anonymously post notes about their crushes. The student submits their comment to the FB group admins who then re-post it from the site. The comments run the gamut from cutesy to goofy to stalkeresque. [Read more…]
I know what you are thinking. Another article on modesty? Well, stuff your preconceptions in a sack and read on, because I’m about to blow your mind.  About 18 months ago I read an article in the New York Times about a scientific formula to predict celebrity breakups.  Here are the factors that correlated in their prediction model: [Read more…]
Are Mormon marriages more equal or less equal than other marriages? Do Mormon women feel that they are taken seriously and treated as equals by their husbands? Are they encouraged to follow their dreams? Do they find their work (whether at home or in the workplace) meaningful and rewarding? In the give and take of marriage, are men and women giving and taking fairly?
I recently finished reading Sheryl Sandberg’s book Lean In. In the book, she talks about several things we can do to help women achieve their potential and to help men and women feel more equal and personally satisfied, within their personal lives and in the workplace. This list includes things like: [Read more…]
By Common Consent first promoted the efforts of Liahona Children’s Foundation to solve the problem of child hunger in developing countries in 2011. In this ongoing fight, you are invited to a Liahona Children’s Foundation’s Hunger fireside or banquet (or both) in your area to raise funds to feed starving families. Meet representatives from participating stakes from Peru, Guatemala, Cambodia and Ecuador while enjoying great food, dance and culture. See details below.
In a recent post, frequent commenter Ardis noted her experience with the standards of the church that have been pushing similar themes since the mid-1960s. This reminded me of a post I did elsewhere noting some of the “timeless standards” from the 1965 pamphlet.
There is a new trend in the church to elevate the For the Strength of Youth standards to something that should be applied to all members, not just the youth. I’ve experienced first hand and heard online from others that local wards have reviewed the For the Strength of Youth pamphlet and standards with the adults, explaining that it applies to them as well. In our Singapore stake, this was presented in a talk called “For the Strength of YOU.” What’s behind this trend? Here are some possible theories: [Read more…]
It strikes me that a lot of our disagreement over feminist issues in the church comes from one variation or another of straw-man argumentation. It is much easier to disagree with a caricature of our intellectual opponent’s argument than with the real thing. I’m going to talk about a particular type of caricature here today; Alison Moore Smith provided several last week. It is useful to note these things, because, hopefully, they will help us move past superfluous and irrelevant grandstanding and focus on the important arguments in any debate. Also, world peace might spring up. [Read more…]
Valerie Hudson’s article in the April Ensign, Equal Partnership in Marriage, is a contemporary approach to the workings and doctrine of Mormon marriage. While strikingly different in thesis, it is just as strikingly similar to Brent Barlow’s article published in the Ensign 40 years ago, Strengthening the Patriarchal Order in the Home.
While the theses of these articles are in opposition to one another, both use the same rhetorical techniques to support their ideas. Hudson claims it is eternal doctrine that marriage partners are to be equals, while Barlow claims it is eternal doctrine for the father to rule in the home.
Arguably the ideas of both of these articles could be examined independently (Barlow’s has been examined here), or jointly (two versions of chicken patriarchy playing chicken); however the purpose of this post is to show how both views use truth claims and scripture to support opposing ideas in a shift from patriarchal marriage toward marital equality. [Read more…]