Todd Compton is an independent historian, having published many articles and books. He is perhaps best known for writing In Sacred Loneliness: The Plural Wives of Joseph Smith. He has two forthcoming volumes; the first, co-authored with Leland Gentry is due out soon: Fire and the Sword: A History of the Latter-Day Saints in Northern Missouri from 1836 to 1839 (Kofford Books). The second volume is a biography of Jacob Hamblin. This review was originally given by him at Sunstone West, March 27, 2010.

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Sometime married people get themselves into a situation that is hard to get out of.  An issue between them — how to raise the kids, how to spend the money, what to do about the future — becomes so contentious and difficult for them to talk about that they both get tired of arguing, throw up their hands,  and give up.  It’s easier in the short run — no more fighting! — but in the meantime the checkbook doesn’t get balanced, the kids don’t get any clear direction, and the future approaches anyway, whether they are prepared or not.

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David Heap’s temporary BCC reign of terror continues.

But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. He answered and said, I will not: but afterward he repented, and went. And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. Whether of them twain did the will of his father?

(Matthew 21:28-30)

I first learned of passive aggression from K-Lynn Paul’s article in Dialogue, “Passive Aggression and the Believer.” K-Lynn Paul’s article is excellent and, I daresay, timeless. I commend his piece to you. I do not think a lot has changed since then. [Read more...]

We hear repeatedly throughout our educations that appeals to emotion are forms of argumentative fallacy.  In many cases, they are exactly such, and the interjection of emotion obscures the underlining problem and makes it difficult to resolve productively.  However, in other cases appeals to emotion operate as (the only) viable forms of evidence.  In these cases, the interjection of emotion into an argument should not be seen as a fallacy, but as evidence needed initially to push a conversation forward.  Of course, we are familiar with the risks that come when we voice emotion, and, as a strategy, we should strongly consider looking for non-emotional forms of evidence in order to avoid these problems.  But in this post I’m not interested in the good reasons to avoid emotion.  Those are discussed enough.  I’m concerned with the often-overlooked phenomenon that occurs when emotion used as evidence is dismissed by the fallacy of appealing to intellectual tones or modes of argument. [Read more...]

Between the Republican primary and Proposition 8, 2008 afforded us a lot of opportunities to ponder the wisdom of us Mormon folk joining forces with conservative evangelical Christians. “Broad faith coalitions” are all well and good, but do we really want to be getting in bed (so to speak) with people who think we’re going to hell? Shouldn’t that give us just a teensy bit of pause? [Read more...]

Without touching on any of the merits of one or the other side of the same-sex marriage/marriage equality debate, I’d like to suggest a possible answer to the following question: How can Mormons who feel that the Church is wrong about the threat gay marriage poses to families reconcile their doubts on this particular question with their faith in the restored gospel, and in the identity of Church leaders as prophets, seers, and revelators? [Read more...]