The Church’s recent statement on the proposed federal marriage amendment has spurred threads at M* and a lengthy one (well over 300 posts at the time of this writing) at T&S. A lot of this discussion has focused on the politics of the proposal and the legalities of federalizing the definition of marriage. [Read more...]
I started out watching Big Love out of sheer morbid curiousity, coupled with the fact that I was watching The Sopranos anyway. I didn’t think it was very entertaining at first, and I figured I’d check it out for two or three weeks and then move back to Gray’s Anatomy.
But the show is getting more entertaining as the characters develop. It is still no Six Feet Under, but it has potential. So I’ll probably keep watching for now. [Read more...]
Yes, you read that right. I’m sitting in Sacrament Meeting today, feeling a little sick, wondering if the talks are going to bore me to death, thinking about hanging out in the hallway and playing with the primary kids (rather than sitting in the pew like a responsible adult) when it happens … the speaker starts talking about “Brokeback Mountain.” (For those of you who don’t know what “Brokeback Mountain” is, I invite you to leave your Montana cabin and come back to Civilization for a couple weeks, and then we’ll talk). “Oh goodie!,” I said to my wife. “This should be entertaining.” [Read more...]
My name is Stirling Adams. I’ve been invited to be one of the Dialogue guest bloggers.
If the Mormon wards you’ve attended in the U.S. are similar to mine, it’s likely you’ve heard periodic reports in sacrament meeting about a visit to another ward and the comfort in finding that the church is the same wherever you go.
For most of 2003, my wife and I and our 3 children (then 9, 7, and 3), lived in Buenos Aires. Based on our experience, my report is a little different. In case I take too long to develop my point below, let me summarize it now:
In Argentina, I felt like I experienced a Mormonism stripped of a heavy overlay of U.S. politics; a Church less burdened by assumptions of cultural superiority and institutional pride that I feel can be associated too often with the U.S. Church; a Mormonism with members more attuned to how individual and institutional actions fare when judged by scriptural teachings (particularly the injunctions towards social justice in the N.T. and BoM).
There’s been a lot of moaning and groaning in the Bloggernacle of late. Much of it has revolved around a certain nostalgia for a more youthful Bloggernacle of months past, when the community was smaller, and tighter, and supposedly more accessible. People actually used to respond to each others’ comments! People used to read all the comments! The place didn’t used to seem so elitist. There weren’t so many trolls hiding behind cowardly pseudonyms. (Yes, this means you, Ms. McPrude, whoever you are…). T&S has probably born the brunt of these criticisms. However, I think many of the complaints are misplaced. Yes, there is a growing dissatisfaction in the Bloggernacle, born of the realization that there was once a special quality to the community that has now been lost. But in my view, everyone has misdiagnosed the real source of the problem. What does the Bloggernacle really need to bring it back to its former greatness? Simple:
More posts about GAYS.
We’ve had the good pleasure of conducting a brief interview with Dr. Brian Birch, Director of the Religious Studies Program at UVSC. As you may know, UVSC has a vibrant Mormon Studies program, involving top-notch academics from a variety of fields. This week, on Feb. 3rd, the program presents its annual Eugene England Lecture, delivered this year by D. Michael Quinn on the topic: "’To Whom Shall We Go’: Historical Patterns of Restoration Believers with Serious Doubts." March 3-5 this year, the program will host a Mormon Studies Conference, touching on themes of mormonism and social justice. Like the Eugene England lectures, the conference promises to be of great interest.
We asked Dr. Birch about the program, its goals and aims, as well as challenges facing Mormon Studies. Rumor has it that he may reply to some commenters, time permitting.
[Cross-posted at OT]
The topic of Same-Sex Marriage has bounced around the bloggernacle so much it has taken on a universally-recognized acronym. The topic of gay adoption has received much less attention, and, as far as I know, has elicited little (or no?) specific ecclesiastical counsel (unless one counts Sheri Dew’s controversial speech, which was delivered after her tenure in the Relief Society General Presidency — and which, incidentally, was recently removed from the Meridian website.) I don’t have any eloquent doctrinal arguments or child-welfare statistics to posit, but I do have a story to share, one that I think speaks for itself.
We who are LDS believe that the President of the Church is God’s official spokesman on the Earth. It is widely assumed that the Prophet may, at least on occasion, speak directly with God, face-to-face. There are, of course, 1001 arguments as to what the prophetic mantle really entails. We could spend countless hours debating de facto prophetic “infallibility” whether and in what ways the prophet could ever “lead us astray,” the parameters for prophets having their own “opinions,” in what contexts prophets are or are not “acting as such,” etc. etc. etc. We could discuss the Proclamation and debate its “doctrinal” status with respect to gender and marriage, or Pres. Hinckley’s apparent endorsement of the Iraq War, and debate whether he was speaking only for himself, or for God Almighty. But wherever you all come down on these specific issues, one thing seems undeniable: There is a presumption in Mormonism that, at least some of the time, the Prophet is giving us insight into how God Himself feels about certain pressing issues. And I see no reason to reject the presumption just because the issue being addressed is arguably “political.”