Beaches and Footprints

Sam Brown is an historian, scholar, author and medical doctor. His latest work, First Principles and Ordinances: The Fourth Article of Faith In Light of the Temple is now available, and is a publication of the Neal A. Maxwell Institute for Religious Scholarship. We published an excerpt from the book a couple of weeks ago and are happy to offer another now.

We often remind our adolescents and young adults that they will need to stand on their own, that they will need a testimony that can withstand separation from their parents. And it’s true that our attachment to Church and gospel must be stronger than the vagaries of young adulthood. There must be within us something more than just conformity to whatever people around us say. But we must not believe that our walk of faith is solitary. We must be able to experience commitment to true principles and to the people of Zion that can resist mocking voices or temptations of the flesh. But we should not thereby forget that God and the Holy Ghost generally speak to us in the context of our relationships with the Saints. Our lives are deeply blessed by the people who carry the Spirit to us at times of great sadness or anxiety. [Read more...]

Brigham Young’s Couplet

We’re pleased to feature this guest post from John G. Turner, associate professor of Religious Studies at George Mason University and author of Brigham Young: Pioneer Prophet, in addition to other writings about Mormonism.

Terryl Givens ends his lucid and immensely informative Wrestling the Angel: The Foundations of Mormon Thought with a long chapter on theosis, the idea that human beings can progress toward and achieve godhood.

Givens presents Mormon thought as a recovery of “a Christian road not taken,” paths explored by early thinkers such as Origen and Pelagius and then rejected by subsequent definers and defenders of Christian orthodoxy. Mormonism as explicated by Givens insists upon human potentiality, freedom, responsibility, and affinity with the divine. Human beings, the spirit children of heavenly parents, embrace mortality as an ascent — sometimes a very difficult and gradual ascent — toward an exalted return to a heavenly family. [Read more...]

Sunday Sermon: Creation

My wife, Kristine K. (disambiguation: not the same as Kristine) gave this sermon today in the Slate Canyon 13th Ward in Provo.

“[When] in the beginning God created the heaven and the earth . . . the earth was without form, and void; and darkness was on the face of the deep . . . the Spirit of God moved upon the face of the waters. And God said, Let there be light; and there was light” (Gen 1:1-3). [1] In this opening scene of creation, I picture “the Spirit of the Gods . . . brooding upon the face of the waters” (Abr. 4:2), in a way, as a feeling out or trying to get a sense of what is out there. Then realizing that they need a clearer view of the materials they have to work with, the Gods utter, “Let there be light.” What is revealed in that primordial light is primordial chaos—a watery wasteland. I’m sure the Gods realized—maybe in that moment, maybe before—that their work would be difficult, that it would be a long and arduous process. In his book Reflections of a Scientist, Henry Eyring informs us that it takes an average of 250 years to deposit one foot of sediment, or roughly 112 million years to deposit all known sediments. [2] In fact, the Book of Abraham says that after the Gods “prepar[ed] the earth to bring forth grass” (4:11) or “prepared[ed] the waters to bring forth . . . the moving creatures (4:20),” they “watched those things which they had ordered until they obeyed” (4:18). [3] [Read more...]

Guest Post: Holy Envy

BCC is pleased to feature this guest post from Peter H. Bendtsen of Fredericia, Denmark, where he works as a Key Account Manager in the chemical business. In the Church he served as a missionary in Manchester, UK from 1993-95; since then he’s been a Bishop’s counselor, Bishop, and High Councilor. He and his wife Lisette Krogstrup Bendtsen have two children.

We like to quote Krister Stendahl, the Swedish Bishop of Stockholm, who mentioned that he has holy envy of us Mormons for our temple worship.

What then could we as Mormons have of holy envy with regard to other Christian religions?

[Read more...]

Attractive Lies and Boring Truth

A guest post from Mike Austin. Mike is Provost, Vice President for Academic Affairs, and Professor of English at Newman University in Wichita, Kansas, a member of the Dialogue Board of Directors, and a generally all-around great guy.

Trouble, Right Here in Sal Tlay Ka Siti

“I always think there’s a band, kid.” —Professor Harold Hill in The Music Man

By the time that I figured out that I hated The Music Man, it had been my favorite musical for more than 20 years. When I was ten, my mother took me to see Tony Randall as Professor Harold Hill at the Tulsa Little Theatre, and I was hooked. I listened to the LP for hours at a time, and, when the Robert Preston/Shirley Jones movie came to HBO a few years later, I watched it almost every day for two months. I have seen five stage versions and two film versions of the play a total of probably 30 times. I probably have most of the lines by heart. [Read more...]

Your Comprehensive Guide to Johnny Lingo: A GIF Extravaganza!

Please welcome a very funny woman (and my SIL), Jessie Jensen, with her first BCC guest post. She tweets as @JessieJensen, if you’re into that sort of thing, and you might have seen her popular “baby names” posts on her Bloggity Blog.

For better or for worse, Johnny Lingo is an inescapable part of Mormon lore, as immovable as the everlasting hills. This short film, the joint creation of the Sunday School General Board and (what is now) BYU-Hawaii and abounding in abysmal wigs, has been delighting LDS audiences for all the wrong reasons since 1969. If you’re unfamiliar with the storyline, you can view the thing in its entirety here, or you can save yourself 24 minutes of cringing and check out my handy GIF guide instead. Consolidated cringing!

*****

We begin with the announced arrival of the much-anticipated title visitor.

1

[Read more...]

Quantum Mechanics and The God of Abraham, Isaac, and Yoda

Ben F. checks in with a third installment in his BCC guest series on faith and physics. (Read his earlier posts here and here.)

YodaEveryone knows that Star Wars is nothing more than a (brilliant) allegory of the Gospel and the Restoration. Luke is Joseph Smith, Yoda is Peter, the Force is obviously the priesthood, and so on. With this understanding, I learned a lot as a child about how spiritual things work, including the important fact that you can use the priesthood to control things with just your mind.

Naturally, this is also how God does his work. Miracles, answers to prayers, revelations, and all other heavenly manifestations are instantaneously and immaterially transmitted from the mind of God directly to his children in need. God, bodily present at some physical location, wills something to occur, and millions of lightyears away, a mountain moves, or a voice is heard, or a prayer is answered. This is what I learned from Star Wars.

I should be careful not to poke too much fun at either Star Wars or God’s miracles, since both are actually quite important to me, but the tiniest bit of creativity is enough to realize that there are much richer and more impressive ways that God could choose to bring about miraculous occurrences other than just thinking something in his mind.

[Read more...]

The Myth of Self-Reliance

victorian-wheelchairAnnE continues her fabulous guest stint at By Common Consent.

I have tried continually to get this people to pursue a course that will make them self-sustaining, taking care of their poor—the lame, the halt and the blind, lifting the ignorant from where they have no opportunity of observing the ways of the world, and of understanding the common knowledge possessed among the children of men, bringing them together from the four quarters of the world, and making of them an intelligent, thrifty and self-sustaining people.” (Brigham Young 6 Apr 1868 JD 12:195)

At the close of overland emigration, Brigham Young reminded the survivors comfortably gathered in the new Tabernacle it was time to graduate from a scrappy interdependence to a covenant community. In self-reliance they had packed individual wagons; in self-preservation companies banded and braced against the journey; the prologue was over. To circumscribe the breadth of a Zion worthy of exaltation, the saintly challenge is what Young called becoming “self-sustaining”, or creating a lasting and corporate abundance in the soul, heart and hand. [Read more...]

What Doctors Cannot Tell You, Q&A with Kevin Jones

Q&A with Kevin B. Jones, author of
What Doctors Cannot Tell You: Clarity, Confidence and Uncertainty in Medicine (Book website)

[I have known Kevin since college and have always admired his kindness, wisdom, poetry, and intelligence. He has written a thoughtful book about uncertainty and confidence in medicine, and I'm honored to have him participate in a Q&A for BCC.]

Q: Why did you write What Doctors Cannot Tell You?
[Read more...]

Reason, Authority, and Ralph Hancock

TT is a blogger at www.faithpromotingrumor.com.  He recently posted “Five Questions for Ralph Hancock,” and the comment thread included a lengthy comment that we have asked his permission to re-post. Reading the thread at Faith Promoting Rumor will help provide the context for some of this, but readers who have been following the Brooks-Hancock chatter of late should be able to follow. (Related BCC posts can be found here.)

This post represents a response, of sorts, to the set of exchanges between Ralph Hancock and other LDS thinkers, most recently his apologia.   My post is not a defense of Joanna Brooks (though it uses her arguments as an example, in part, of some of the issues at stake), nor a treatise on any particular idea, but rather a discussion about how reasoning about LDS teachings might occur. 

Hancock appeals to both “authority” and “reason” in his attempt to depict certain ideas held by LDS intellectuals as incompatible with Mormonism, especially the equality of women and the acceptance of certain kinds of same-sex relationships.  I think that both claims to authority and reason need to be investigated, and suggest that both routes to establish a univocal Mormon framework to address to these questions face serious difficulties. [Read more...]

Poor Rich People

Hawkgrrl returns to grace us with her words.

This has been a crappy few years to be rich.  There have been a few jerks who’ve really given wealth a bad name:   Wall Streeters who traded in junk bonds, pyramid schemer Bernie Madoff, and “hot rabbit” and accused maid molester DSK.  Many rich people are under water on their mortgage(s).  Add to that a Democrat government that is unapologetically tone-deaf to rich people and their needs.  As Jesus said, “The poor ye have always with you.” Meaning, it’s always going to suck to be poor, but being rich is supposed to be awesome, right?  Yet, thanks to a few bad apples and a little global economic peril, rich people are vilified and reviled, mocked openly for their very riches.  There’s something wrong when 99% of people can threaten the well-being of the overwhelming minority, the 1%.  It’s a good thing the rich can afford personal security and to serve in government.

And the hits keep coming.  A recent study shows that (I am not making this up) rich people are more likely to take candy from babies.

First of all, depending on how old the babies are and the type of candy, babies should not be eating candy.  It’s unsafe.  Babies’ teeth may not be well developed enough for a nougat or a crunchy Heath bar.  Another problem with babies eating candy is that they are often very messy with it.  I have known a baby to take a caramel out of his drooling mouth multiple times before ultimately leaving it in the carpet, resulting in property damage.  Should we really reward that kind of behavior?  Also, with the childhood obesity problem in the US, the rich people may be providing a valuable service in preventing babies from becoming addicted to low-nutrition foods.  Of course, the article did not make any of these valid points, instead implying that rich people are selfish bastards. [Read more...]

The Atonement and Human Reconciliation

This guest post comes to us from PCB, an attorney, legal academic, and brother of BCC’s own Sam MB.

The usual discussion on the Atonement relates to the miraculous way that Christ’s sacrifice makes us, imperfect sinners, able to overcome our weaknesses to live with our perfect Father again in celestial glory. I believe in that vision of the Atonement. A recent experience, though, has led me to see the Atonement as more than that. I also believe that the Atonement can help us overcome the sins of others and not simply forgive, but become reconciled with them. The At-One-Ment of the Savior’s sacrifice can build bridges between our broken hearts and the ones who have done the breaking in ways that can allow us to heal. [Read more...]

The Other Place — A Momo’s Ode To Rod

This guest post comes from frequent BCC reader Erich (comments under “Observer fka Eric S.”). Other submissions from him can be found here and here.

Rod Serling was one of my heroes growing up. Still is. His genius is what bromances are made of. Best known for his psychodrama series, The Twilight Zone, Serling pioneered the television drama into what it is today.*

Season 1, episode 28 of the The Twilight Zone is entitled, “A Nice Place To Visit” after the saying, “It’s a nice place to visit, but I would not want to live here.” The episode begins with law enforcement officers shooting a career thief in an alleyway. In the afterlife the thief is informed that he is dead and is given a guardian angel–who happens to be a middle-aged handsome gentleman. The guardian angel then escorts the thief to a mansion, where he is served a delicious dinner, given a hot shower, and told that the mansion is his. [Read more...]

The brass serpent; or, towards an end of conservative and liberal Mormons

When last we left our hero, meaning ourselves, he was standing in the middle of a field, sun shining overhead, holding his box of crayons. I like to call this field the field of tensions. As we look up and around we are captured in various kinds of tensions by the things that we see. We see other people holding and working with their various boxes of crayons, and groups of people, and ideas, and things. The strength of these tensions is partly determined by our proximity to what we are observing, and partly determined by our individual sensibilities. For purpose of fleshing out this metaphor to its breaking point, I want to identify three kinds of tensions. I understand that these don’t speak to all the ways life goes. For instance, I’m leaving out the part biological necessity plays in the creation of these tensions. I’m also drawing in broad strokes where, in reality, these images would blend and be more difficult to sort though. I mean to draw a picture on which we can picture and assess ourselves. [Read more...]

Testimony

This guest submission is from Morris Thurston, a friend of BCC and the Mormon Studies community.

Last Sunday my wife, Dawn, and I were the Sacrament Meeting speakers in our ward, assigned to speak on “Testimony.” For inspiration, we were directed to the sermon given by Cecil O. Samuelson, Jr. in the April 2011 conference on the same subject.

This was a challenging topic for me. It isn’t that I don’t have a testimony; it’s just that my testimony is a bit different than those we typically hear during fast and testimony meeting. After reviewing Elder Samuelson’s excellent talk, and after much thought and prayer, I decided to try to be honest in discussing the underpinnings of my testimony. While the thoughts I expressed would not have been groundbreaking had they been expressed in the nearly-anything-goes sphere of the bloggernacle, they were unusual in the context of a sacrament meeting in a conservative Orange County, California ward.

It is likely there were some in the congregation who disagreed with aspects of my talk; if so, they were kind enough not to mention it. What gratified me were those members who talked to me afterward and seemed genuinely touched and thankful that I had been able to express what so seldom is expressed in Church. The members of my ward do not read the bloggernacle (I took a poll in my High Priests Quorum and not a single brother was familiar with By Common Consent, or any other blog). For some of them, apparently, these thoughts provided great comfort. If only a few were spiritually touched, I had accomplished my objective.

———————

UNDERPINNINGS OF MY TESTIMONY
Morris A. Thurston
Anaheim, California, Sixth Ward Sacrament Meeting, October 30, 2011 [Read more...]

The Psychology of Foreordination

This guest post comes from frequent BCC reader Erich (comments under “Observer fka Eric S.”).

We took up Ephesians 1 and “predestination” last Sunday in Gospel Doctrine. After performing the requisite semantic dance with various terms, we got to discussing the concept of being “chosen” and “foreordained” for this or that. What struck me most was the way LDS culture perceives these concepts. The lesson dialogue focuses on prophets, leaders, and esteemed historical figures in the gospel and restoration period (e.g., Jeremiah, Abraham, Paul, Joseph Smith, etc.). It is reiterated that these individuals were foreordained and then chose their stations. Invariably, the discussion resorts to how grateful so-and-so is to be born in America, post-restoration, into a Mormon family, and on and on . . . . This seems to be the consensus of thinking around the topic.

Then, whether by express statement, omission, or by implication, the idea is presented that those who are not so privileged to live in Post-Restoration Mormon America were not valiant in a pre-mortal existence. Again, this is the consensus of thinking around the topic. [Read more...]

the crayon box; or, towards an end of liberal and conservative Mormons

Thomas Parkin is a friend of BCC and an all-around great person. We’re pleased to welcome him as a guest and fellow traveler for a while.

I really like the word ‘tension.’ I use it frequently. I often look at my life in terms of the various tensions that present themselves for negotiation. Here is an example. Steve has invited me to guest post a few times over the last few years. Each time I’ve said, ‘I’d really love to but not right now’. I have really wanted to do it. A big part of me loves being out there, feels that I have something to say, and even feels a need to be heard. At the same time, I have really, truly, deeply not wanted to do it. Not out of a lack of confidence. There is a tired part of me that doesn’t want to engage any of it. If it weren’t that I mistrusted the tiredness, it might be the deciding factor. But I do mistrust it.

There are very few important things in life  with which I don’t experience this kind of conflict. My relationship with Katie is one. As far as I’m aware, there is no part of me that doesn’t want to be doing it. The same holds true of my decision to get some degrees, reasonably late in life. I am consecrated to these things, in a manner of speaking. I’m all-in. That is a real gift, since consecration is not something one wakes up to on a regular basis.

Here is another tension. [Read more...]

Thex makes me thad

Theric rides again!

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You know how sex makes me sad? I tell you how sex makes me sad. Sex makes me sad when people are talking about it and don’t think to invite me. What is that all about? Man alive. I’m an artist! Of course I want to talk about sex!

The problem is, no one wants to talk with me. In a 2009 issue of Irreantum, Bruce Jorgensen wrote a tired retread titled “Reading About Sex in Mormon Fiction — If We Can Read” which basically was the for-idiots version of his much better 1987 Dialogdue article on the topic. On Thutopia, I wrote a response to that article as part of my LDS Eros series (I’ve also written about the 1987 article) in which I pretended that Jorgensen should be reading my blog and know all about the interesting and scintillating and crazy-sexy things I’d been saying. In fact, as far as I know, I’ve had exactly one BYU professor read my blog exactly once. And if memory serves, he wasn’t interested in fictional-sex advice. So even if I am opening new doors and not just revisiting tired antiroach arguments, it doesn’t matter because I’m not part of the conversation. [Read more...]

Theric wants to know: Who will be our Richard Cracroft, now that our Richard Cracroft is gone?

Theric continues his reign of terror as BCC’s guest-post extravaganza continues unabated. 
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First, let me recognize that not all Mormons who know how to read went to Brigham Young University*, but we certainly have enough alumni to agree that readers of BYU Magazine are not an insignificant number of reading Saints (~215,000). [Read more...]

Thanonymity and Thelf-promotion

BCC has officially decided that permas will no longer post. Instead, you’ll be subjected to a constant stream of guest posts, such as this one from Theric.

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I was on the AML blog last November declaring that

One of the reasons we want people’s real names for the bylines in Mormons & Monsters is because it’s time for us as artists to own up to our culture, our art, our heritage, our faith, our contradictions, our words, our selves.

Time to stop hiding.

The next comment accused me of hypocrisy, to which I could only think “What? What? What? DON’T YOU KNOW WHO I AM???”

I am Theric. I thought you knew that. [Read more...]

The [Missed] Opportunity

Continuing with our unofficial guest-palooza this week, BCC is pleased to have this guest post from frequent commenter Chris Gordon.

A few years back, Kristine related George Orwell’s “Politics and the English Language” to some of the linguistic traps we can fall into within the church. Along the same vein, I’d like to suggest that some of those very trappings can, if we’re not careful, cause us to miss an opportunity for better communion with the Spirit and greater shared experience in prayer and testimony.  Consider the following phrases, oft heard in prayer and testimony:

“We’re grateful for the opportunity to be here today; and we’re grateful for the opportunity to hear the speakers and for the opportunity to take the sacrament. Please bless those who didn’t have the opportunity to be here today.”

[Read more...]

Paradox and Peculiarity: Exploring Mormon Identity through Patristic Scholarship (conclusion)

This is the conclusion to a 3-part series from guest author Adam J. Powell, a PhD student at Durham University. His multidisciplinary work analyses the role of opposition in the development of identity and soteriological beliefs among second-century Christians and early Mormons. The first and second parts of this series can be found here and here, respectively.

PART 3

Having recounted the shortcomings of Hugh Nibley’s use of Irenaeus in the previous post, three additional LDS figures will now be discussed.  The 1970’s and 80’s witnessed two Mormon thinkers who significantly propelled the move away from an emphasis on the Great Apostasy to a focus on Patristic theology.  Keith Norman and Philip Barlow both took on the task of drawing comparisons between the early Christian concept of theosis and the Mormon doctrines of eternal progression and exaltation.  In doing so, each espoused the notion that the earliest forms of deification gradually morphed in order to become more compatible with the orthodox Christian belief in creation ex nihilo.  In an article for Sunstone, Norman said, ‘…the principal reason the doctrine of Divinization could not survive in the church’s theology proper was that it conflicted with the doctrine of creation ex nihilo to which most “orthodox” Christians adhered by the middle of the third century.’ This followed his claim that Irenaeus was the ‘first explicit advocate of divinization’.  In fairness, Norman published an article (‘Ex Nihilo: The Development of the Doctrines of God and Creation in Early Christianity,’ BYU Studies 17 (Spring 1977)) a bit later in which he explicitly claims Irenaeus as the first Christian to formulate a creatio ex nihilo doctrine.  The confusion, however, still remains.  How can Irenaeus be an early proponent of both creatio ex nihilo and theosis if the two doctrines are fundamentally incompatible? [Read more...]

Paradox and Peculiarity: Exploring Mormon Identity through Patristic Scholarship (cont.)

This is the second post in a 3-part series from guest author Adam J. Powell, a PhD student at Durham University. His multidisciplinary work analyses the role of opposition in the development of identity and soteriological beliefs among second-century Christians and early Mormons. The first part of this series can be found here.

PART 2

For the sake of brevity, only a small number of specific LDS thinkers will appear in the following critique.  As noted previously, the paradoxical nature of Mormon faith is exhibited by the Saints’ self-definition as a ‘peculiar people’.  The confusion arises when various religious representatives, whether church-sanctioned or informally acknowledged, attempt to draw significant parallels between the beliefs and behaviours of Latter-day Saints and those of mainstream Christians.  These ‘touch points’ are most often emphasized by church apologists and academics with an apologetic agenda.
[Read more...]

Paradox and Peculiarity: Exploring Mormon Identity through Patristic Scholarship

BCC is pleased to present a 3-part series from guest author Adam J. Powell, a PhD student at Durham University.  His multidisciplinary work analyses the role of opposition in the development of identity and soteriological beliefs among second-century Christians and early Mormons.  

PART 1

Appealing to biblical passages such as Exodus 19:5, Deuteronomy 14:2, Psalm 135:4, and 1 Peter 2:9; Latter-day Saints have often referred to themselves as ‘a peculiar people’. This self-defining label, though clearly tied to the Mormon understanding of Hebrew connections with the Western Continent, goes beyond establishing a spiritual heritage. It serves as a focus of identity. In fact, the very same phrase from the King James Bible has been adopted by more than one religious group both as an internal motivator and an external identifier. For those on the outside, the term ‘peculiar’ rapidly alienates and distinguishes the adherents from the greater society. Viewed from within, the label reinforces this same in-group/out-group dichotomy, but it also mobilises the collective by fabricating a unique identity as a special and extraordinary group. In spite of its rather circular logic (we are special because we say we are), this act of self-definition greatly impacts solidarity and, subsequently, religious loyalty. [Read more...]

The Mormon Conservative Anti-War Movement

[Note from Admin: Recently, while under the influence of some (allegedly) fermented root beer, a rogue BCC perma suggested that permas from M* and BCC switch places in the name of building bridges or increasing dialogue between two groups who often don't seem to play nicely with each other.  Although no one was sure if anything would come of this proposal, Geoff B. has made good on his end of the agreement.]

Geoff B is a convert to the Church who writes for Millennial Star.  http://www.millennialstar.org

For a relatively recent convert like myself, President Hinckley’s April 2003 talk right before the U.S. entered the Iraq war was very confusing.  On the one hand, it was clear to me after reading the Book of Mormon two or three times by then that the Church’s message is one of peace, non-aggression and avoiding offensive wars.  On the other, President Hinckley seemed to be justifying the Iraq invasion.

[Read more...]

Duck Beach: A Contradiction?

This guest post comes from Stephen Frandsen, who is a co-founder and executive producer of Big Iron Productions. In addition to working on film sets in New York City, he produces photo shots, commercials, documentaries, and the like. While he is currently a “29 Year-Old Single Mormon,” he is engaged to be married this fall.

I saw a headline on Gawker the other day that made me look twice: “Mormons Conquer New York.” I’ve been in New York for six years, and this was maybe the first time I saw Mormons and New York linked together positively in the media. Of course, the headline was referring to yesterday’s news that The Book of Mormon Musical received 14 Tony nominations.
[Read more...]

Tuesday Afternoon Poetry

Harbor Hills Ward: Newport Beach

You emerge from your car, laughing.
“I forgot to tie my dress,” you say,
turning your back to me, and I do it for you.
And I think I understand how Cinderella felt
once, that early afternoon,
when the ball was still imaginary:

Standing there,
in her wrinkled black polyester,
grasping Drusilla’s sash,
her callused fingertips
not fathoming the silk,
it’s that fine, bluer than
Gatsby’s shirts, softer,
wealth slipping through her fingers,
fluttering, catching on a hangnail–
Cinderella hopes she doesn’t smell of onions
as she ties a lopsided bow
on her sister.

[Read more...]

Mormon Women Project: Liz Shropshire

Neylan McBaine shares with us some background on a new interviewee at the MWP.

“I can never forget how much I want to get married,” a 30-something friend told me recently after returning from an exotic trip half way around the world those of us with spouses and dependents can only dream of. “I was standing on top of a mountain looking at the most beautiful sight I’d ever seen and all I could think about was how I’d rather be home with a husband and kids! I’m sick of being reminded that I should be pursuing marriage when it’s the one thing I can never forget.” [Read more...]

Could you qualify as a “Conscientious Objector”?

The following is a submission from Ron Madson, written on February 23, 2011, the fourth anniversary of his father’s passing as a tribute to his legacy.

My father was a WWII veteran that served in Patton’s infantry in the European theatre. It wasn’t until he was 91 years old before he told me the details of his war experiences—and I am not aware if he told anyone else. My father was the most Christ-like person I have ever known. In the fall of 2002 I sat with my father listening to the war rhetoric seeking to justify our nation’s invasion of Iraq. This man, who rarely showed emotion and spoke seldom, emotionally told me that he did not believe that there was any scripture or Christian principle that would allow us to attack another country as we did in Afghanistan and were about to do in Iraq. He was certain that in our anger, fear and pride we, like the Nephites of old, were abandoning our covenant with the Lord by being the aggressor. He was hopeful that as a people we would surely denounce these wars. Knowing his character I am certain that if he were magically young again, he would have applied for conscientious objector status as to our current wars— as he would have in Viet Nam. [Read more...]

Reducing the Carbon Footprint of the Faithful: LDS Church Debuts Green Buildings

George Handley serves on the Executive Board of Utah Interfaith Power and Light and is the author of Home Waters: A Year of Recompenses on the Provo River (University of Utah Press 2010), a book that blends LDS theology, history, nature writing, and memoir. He will also have an article forthcoming in the Summer 2011 edition of Dialogue.

Actions speak louder than words, or so they say. In which case the actions taken by the LDS church to green their architecture according to LEED (Leadership in Energy and Environmental Design) standards represents a major sermon on the Christian duty to reduce our ecological footprint. LEED certification was developed by the U.S. Green Building Council as a way to facilitate architectural design that works to reduce the ecological footprint comprehensively (see http://www.usgbc.org). Last spring, the LDS Church unveiled a new multi-congregation building in Farmington, Utah with 158 solar panels on its roof, state of the art Solarban windows to reduce interior heat in the summer, dual-flush water-saving toilets, bike racks, instantaneous water heaters, comprehensive recycling, xeriscaping, and a meter in the ward library that measures the building’s savings in units of electricity, gas, and, yes, carbon. This is one of four prototypes that the church will use to apply for a portfolio certification so as to then roll out all future meetinghouses according to LEED standards. [Read more...]

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