Rosalynde Welch, with her characteristic intelligence, has laid down a concise, cogent, and challenging explanation of why American Mormon authors tend to congregate in “genre” categories, like science-fiction, fantasy, horror, romance, or some combination thereof, rather than pursue “serious literary fiction”: [Read more...]
Beginning in 1604, 54 scholars labored for seven years under the sponsorship of King James I to produce a new translation of the Bible. While the influence of that text over the past 400 years is unquestioned, what is the place of that venerable old version in the actual life of the church today? [Read more...]
Ok, it’s been rainy and snowy when I can’t go outside and play I turn to the world of my imaginary friends. Since some of my best friends are books, I turn to imaginary books. [Read more...]
I stole today…during church…in the church building…in front of the young men I was about to teach a lesson to.
Our stake is collecting donations for a rummage sale/street fair that we do every year, and the donated stuff is sitting in the room where the young men meet for priesthood meeting.
Sitting right on top of the pile this morning was D. Michael Quinn’s Early Mormonism and the Magic World View. I figured it was an odd choice for a donation, and an even odder thing for our stake to sell for 50 cents to some guy munching on a funnel cake.
Review of David F. Holland, Sacred Borders: Continuing Revelation and Canonical Restraint in Early America. New York: Oxford University Press, 2010. 275pp. + index
Sacred Borders represents a rigorous and compelling consideration of traditions about the state of the biblical canon in American religion. For bookish Latter-day Saints, this volume will provide much-needed context for early Mormon beliefs about their open canon as well as a subtle and sympathetic view of both sides of the debate over the closed canon. While the style is highly accessible, given the complexity of the subject matter a reader may benefit from having digested a book like Brooks Holifield’s Theology in America (Yale 2005) or perhaps the survey by Jon Butler, Grant Wacker, and Randall Balmer, Religion in American Life (Oxford 2003). Many of Holland’s arguments will make more sense when the reader recognizes some of the actors, concepts, and traditions involved. Even so, I believe that Sacred Borders will be useful even to non-specialist audiences. I apologize that this review is as long as it is: the length of the review reflects the extensive insights of the book as well as the scope of the topic it treats. For expository clarity, I have divided the review into three sections. [Read more...]
Patrick Q. Mason, The Mormon Menace (New York, New York: Oxford University Press, 2011). 264 pages; 6-1/8 x 9-1/4. Hardcover: $29.95. ISBN13: 978-0-19-974002-4
Patrick Mason, of the Joan B. Kroc Institute for International Peace Studies at the University of Notre Dame, wrote a dissertation in which he examined violence against religious minorities and outsiders in the post-bellum American South. This book builds upon that research, and while limiting itself to Mormonism, it also expands the narrative to include the legal, theological, and cultural objections to Mormonism in the Old Confederacy in the generation following the Civil War and Reconstruction.
The Egyptian Book of the Dead is a large body of writings, used from the New Kingdom to the Ptolemaic Period, that is meant to help one obtain a place in the afterlife among the gods. In July of 1835, Joseph and several others purchased a collection of Egyptian antiquities, including four mummies and a number of papyri. Joseph soon announced that among this papyri was a Book of Abraham, which he eventually would translate, publish in the Times and Seasons, which would be printed as part of the British Mission pamphlet A Pearl of Great Price, which would be canonized as scripture in 1880. Interest in the JS Papyri has focused on the papyri thought to relate in some way to the Abraham text, namely the Hor Book of Breathings and the Sheshonq Hypocephalus. But this little collection also included three Ptolemaic era copies of the Book of the Dead. The most extensive fragments are from a Book of the Dead belonging to someone named Tshemmin; one fragment belonged to a woman named Neferirnub. (The third Book of the Dead belonged to someone named Amenhotep, but has not survived.) [Read more...]
The last six years have been a lot of fun, and I count myself very fortunate to have been able to work on this project and to work on it with Kristine. Honestly, there were moments in the Church History Library when I thought to myself, “If I never have the opportunity to see anything else or work on another project, I will still be full.” We owe many friends and institutions much for their support. Thank you.
Unity with Mormon Christology
Despite the complaints of some Christians, Mormon beliefs regarding Christ are in many ways very traditional, so it was no surprise that Clark (and others) were worried about the RSV’s use of “young woman” rather than “virgin” in Isaiah 7:14. [Read more...]
For part one, see here.
Unity with the Brethren
For Latter-day Saints, the route to truth is through revelation, available to the individual through the Holy Spirit but at all times to be guided by those authorised to reveal doctrine to the church (= the Brethren and their institutions, e.g. Correlation). [Read more...]
People might rightly ask why Anglophone Latter-day Saints still use the King James (Authorized) Version of the Bible when there are new translations available which better represent the ancient sources and their languages.
The purpose of this series of posts is not to offer a defence of the KJV nor to criticise its use. Rather, I wish to try to explain, particularly for a non-Mormon audience, why Mormons use the KJV, or to state it differently, what the use of the KJV says about the modern Church of Jesus Christ of Latter-day Saints.
In short, I believe that the use of the KJV underlines the importance of unity to the LDS Church: unity with Joseph Smith and the Restoration, unity with the Brethren, and unity with traditional Mormon Christology. [Read more...]
Bryan Caplan, an economist, blogger, and owner of the world’s ugliest website, has written a new parenting book (Parenting ideas! From an economist!) called Selfish Reasons to Have More Kids: Why Being a Great Parent is Less Work and More Fun Than You Think. The book is available for pre-order on Amazon.com here, and will be released in mid-April.
I plan on getting a copy and doing a full review later, but before doing so, I am curious to see what the gut reaction of BCC’s readers is to the simple statements found in the title: Parenting is a) less work and b) more fun than conventional wisdom indicates. As a father of two children, I struggled all weekend in trying to decide if I agree or disagree with either statement, and am still not sure of myself. If forced to make an unqualified, un-nitpicky decision, I would probably say that a) is false and b) is true in my experience.
If you have children, are these statements true for your experience? What were your expectations of the hardships and enjoyment of parenting before children? Has your perception of these things changed with time? Do you think that your religiosity affects your perception of how easy/enjoyable parenting is? [Read more...]
The Provo River has been entangled in my life from the beginning. I was born a few hundred yards from its shady cottonwood-lined flow. I met my wife during a student ward party at the Canyon Glen Park on the banks of the Provo. I know it better than any river. [Read more...]
Douglas J. Davies, Joseph Smith, Jesus and Satanic Opposition: Atonement, Evil and the Mormon Vision (Farnham: Ashgate, 2010). 292pp., inc. index, bibliography, textual references. Paperback: £16.99, ISBN: 978-1-4094-0670-9.
Davies argues that Mormonism’s force as a religion is intelligible through a relational trinity (Jesus, Satan and Joseph Smith) evoked in three paradigmatic scenes: the Grand Council, Gethsemane and the Sacred Grove. This intelligibility makes Mormonism Plan of Salvation both accessible and appealing. Davies’ attempts to speak to and through a form of Mormonism which is now fading, or at least shifting, gives this text a liminal quality. He attributes some of the major shifts in LDS ecclesiology and theology to the reconfiguration of this trinity. And yet, despite being focussed upon Mormonism’s past, his book sensitises members of the Church, and interested observers, to those changes currently occurring. [Read more...]
“And some things that should not have been forgotten were lost. History became legend. Legend became myth.”
So it is with the Mormon Wasp, known only in the commenting rolls of the bloggernacle as the unassuming “Justin” these days. BCC is happy to present the following interview with Justin, the author and host of some of the best Mormon History blogging the ‘nacle has ever seen. As J. Stapley once told me, “When Justin speaks, the thinking is done.” [Read more...]
My wife and I recently agreed to write an essay on “embodiment and sexuality” in Mormonism and as I have often confessed to many of you I know very little about the Utah period of Mormonism. I suspect that, other than being a little tired of the constant fights about the status of Joseph Smith’s dual wives in Nauvoo, many others are curious about how participants in polygamy might have talked about or understood sexuality, how the Mormon family system might have resisted or intersected with trends in the broader American society. Any of you out there have any primary or secondary sources that you strongly recommend for someone interested in understanding more about sexuality in 19th-century Mormon polygamy? I think it’s fair to say that the Victorian polygamy romance novels are not at the top of my interest list, though if there was one you thought was absolutely exemplary it might be interesting.
The recent and perennially anticipated announcement that Deseret Book would finally let Bruce R. McConkie’s Mormon Doctrine go out of print was warmly received by many. After being stripped from the references in Church curricula, it was perhaps no surprise that the day had finally come (to the likely consternation of many in Seminary and Institutes). As much as I find sections of MoDoc deeply problematic and unhealthy for the Church, I also think it is important to remember that it is and always will be important.
Summer, 2003: I was a wreck. My sixth child was six months old, and I wasn’t even close to recovering from his birth and the trauma that followed: For him, lung failure and three weeks in the NICU. For me, a profound emotional and spiritual crisis. The combination of outward and inward events shook me hard. My testimony was intact, but I felt disconnected from it. Unmoored. All my usual connection points failed me: church meetings, scripture reading, even prayer. [Read more...]
A confession: before 2008, I didn’t care much about LDS fiction. To me, that genre meant overtly inspirational stories of mediocre literary quality that barely skim the surface of what it means to be Mormon, not to mention what it means to be human. Friends recommended a few better-than-average titles, but saying a book is “very good for Mormon lit” is a half-baked compliment at best (like the time someone told me I was “in great shape for someone with seven kids”). Angela Hallstrom’s novel-in-stories, Bound on Earth, was my first encounter with unconditionally excellent fiction written by and for Latter-day Saints. So when I picked up Dispensation, the short story anthology she edited for Zarahemla Books, my hopes were high. And I’m pleased to report that when I finished the volume, I was thoroughly satisfied. The quality of writing in this collection exceeded my already-high expectations. Its stories engaged me so completely that I felt fully gratified as a reader—even blessed. And taken as a whole, its artistic and spiritual potency leaves me deeply impressed by the talent of our very own fiction writers, not to mention excited for the future of this genre. Today, BCC welcomes Angela Hallstrom for a conversation about Dispensation and its significance in the realm of LDS fiction. (I was gonna post a photo of the cool book cover, but Steve already did. Besides, Angela is even better looking.)
Angela Hallstrom’s recent compilation of LDS fiction is an impressive undertaking, bringing together 28 stories from the greatest contemporary authors our faith has to offer. And while some might quibble with a few of the authorial choices, and others might find some of the themes or language too much for their taste, there’s no question that Dispensation represents an immensely valuable compilation. While it cannot help but live in the shadow of Eugene England’s landmark anthology, Bright Angels and Familiars, Hallstrom’s work deserves its own recognition and belongs in the library of anyone with an interest in our culture. [Read more...]
[Cross-posted to In Medias Res]
This post is, in a sense, a sequel to two older posts: “Can a Good Mormon be a Meritocrat?” and “Can a Good Mormon be a Socialist?” In case you can’t be bothered to read until the end, the answers to the three questions are: “Probably not,” “Yes,” and “Sometimes, maybe, but seriously, why would you want to take that risk anyway?” [Read more...]
My rating: 2/5
Here’s the story: Mary has twins — Jesus, a religious weirdo, and Christ, the politician. Encouraged by a mysterious stranger, Christ makes plans to turn Jesus’ provincial message in to a world religion.
I sort of wanted to like this book, if only so I could resist the holy religious outrage which often accompanies anything written by the pop atheists nowadays. Religions would most of the time be better off confronting the abuses of faith that are pilloried by people such as Pullman, rather than pretending they don’t exist. [Read more...]
My title is borrowed from Ronan, I hope he does not mind me plagiarising. Following a brilliant post at JI on Nibley, I was talking to some Missionaries the other day about their Mission reading habits and rules (they apparently have quite strict guidelines in this Mission) and it reminded me of the time and money (photocopies are not cheap) I spent trying to gather everything I could find about the Church. Yet, apart from Ensigns and the odd mimeographed essay from yester-year, pretty much everything I read was from either Truman Madsen and/or FARMS. [Read more...]
Before the back-issues of the Journal of Mormon History had been digitized and made available online and on DVD, I needed to track down a couple of articles. Unfortunately, none of the institutional libraries nearby carry the journal and while discussing the matter with the JMH staff, they suggested that I visit Polly Aird, who happens to live across the Lake from me and has an extensive back catalogue. I did not know, when I later walked into her home, that the first member of my family to join the Mormon church was also the individual who presided in the Ward that ran her ancestors from the faith (and State of Utah). Polly has been actively engaged in Mormon history circles as she has diligently researched the story of her ancestors, and published on various topics relating to their context. Happily our families have had something of a rapprochement; we are currently serving together on the JMH editorial board. And it is with great pleasure that I review the culmination of her work. [Read more...]
I first encountered Joanna Brooks during freshman orientation week at BYU in 1989–she was sitting on a table in the checkerboard quad recruiting for the Student Review, swinging her feet and looking like a pixie with her freckles and short, dark hair. She quickly gained a reputation on campus for being articulately outspoken on various social issues, and I admired her from afar. But I didn’t get to know her until my junior year, when both of us took a certain contemporary literary criticism course from a certain feminist professor. On the first day, I spotted her a few seats down (her hair was longer then–super thick and shiny), and knew this would be a class to remember. And I was right.
I’ll spare you the details of the wild, semester-long romp through Kristeva and Cixous and Jaggar (drop me an email if you want to hear about the bra burning). Instead, let me tell you about the groundbreaking multi-state event that Joanna is spearheading this month: Our Voices, Our Visions: A Mormon Women’s Literary Tour. Better yet, let Joanna tell you about it in this mini-interview we had recently: [Read more...]
I met Ron Watt as a novice researcher when I first entered the old LDS Church Archives. He joined the archives with Leonard Arrington and having toiled diligently for many decades has subsequently retired (though you will still find him in laboring in the new building). He is perhaps the best expert we have on the Brigham Young Office Files, truly irreplaceable. At the end of 2009 Utah State University Press publish his magnum opus, a biography of George D. Watt. It will surely win awards (it is remarkable in many ways), but perhaps more than most recent books, it captures the humanity of its subject and exacts empathy from its readers. [Read more...]
The Old Testament is a fairly intimidating source of scripture as it was produced thousands of years ago by a culture that is greatly foreign to our own. The strangeness of the Old Testament text and cultural milieu is likely particularly potent for women who approach the text. Among the few things that we can say with confidence regarding the culture of Ancient Israel is that it was misogynistic. Therefore, Camille Fronk Olsen’s recent book Women of the Old Testament is best considered as a good introductory text to help teachers, particularly those interested in applying scripture to women’s lives, tackle this very difficult work.