Rosalynde Welch, with her characteristic intelligence, has laid down a concise, cogent, and challenging explanation of why American Mormon authors tend to congregate in “genre” categories, like science-fiction, fantasy, horror, romance, or some combination thereof, rather than pursue “serious literary fiction”: [Read more...]
Your Sunday Brunch (Before-After Church) Special (#4). Utah Artist James T. Harwood, 3: Painting, Marriage and Marriage.
In this episode, Scott B. is joined in the virtual studio by Steve Evans
and fMhLisa, two of one of the Bloggernacle’s most seasoned blog administrators, for a discussion of what it’s like to be a big bad blog boss. Other topics include recent legal developments in Florida, the origins and evolution of BCC and Feminist Mormon Housewives, and some favorite bannination stories.
Last night, my wife and I crossed a devastating threshold–a veritable point of no return. Around 10:25pm, she said she was tired and wanted to go to bed, and I objected and suggested we watch the next episode of the TV show we’ve been watching lately. An argument ensued, and I did something that I’m ashamed of–because I promised myself I would never do this–but which nevertheless cannot be undone.
If you’re thinking, “He went to bed without resolving the argument,” then you’re correct–but what we’re talking about here is much, much worse. In fact, it’s so terrible that I hesitate to post this publicly, and understand if you don’t want to read further. [Read more...]
I have taught some unimaginably good writers—though I’ll probably have to revise that modifier (“unimaginably”) at the end of this essay. I have taught poets who had far greater gifts than I, essayists who invited me into new paradigms or experiences, and fiction writers who took me on unanticipated journeys.
This past semester, I taught a young man who I also knew as a missionary. He was in the MTC branch my husband and I served in two years ago. He went to Africa, and I wrote to him (and to several others) while he served.
Though my letters to the other missionaries were primarily faith-building, my letters to him were often pure fiction. He knew that every fictional claim I made required him to match or beat it—and it made p-day extra fun for him. (That was my intent, of course). We had an ongoing story about his chimpanzee companion, Mr. Stompsalot, and I reported on the missionary project which was abandoned in 1973. [Read more...]
Auguste Rodin (1840-1917), ‘The Hand of God’, marble, 1898. [Read more...]
In the early 1840s Joseph Smith proposed to Mary Elizabeth Rollins Lightner. Elizabeth recorded “Joseph said I was his before I came here and he said all the Devils in hell should never get me from him.” Joseph further told her, “I was created for him
before the foundation of the Earth was laid.” (Todd Compton. In Sacred Loneliness pg 212 italics added) This may have been the
early beginnings of a pre-existence forming in Joseph Smith cosmology. His words were similar to some of his other wives. For instance in 1841 Joseph made it known to Zina Diantha Jacobs (Huntington Young) that the Lord, “had made it known to him that Zina was to be his wife.” (Ibid. pg 80 italics added)
Perhaps these and other 19th century marriages helped plant the idea in the Mormon psyche that people met and fell
in love in heaven, promising to marry once on earth, foreordained if you will.
I was thinking today about Alma’s little wish:
O that I were an angel, and could have the wish of mine heart, that I might go forth and speak with the trump of God, with a voice to shake the earth, and cry repentance unto every people!
We all know that Alma self-smacked himself down soon after writing this, but let’s say, for argument’s sake, that he (or, you) got this wish. Then what? [Read more...]
This guest post comes from Stephen Frandsen, who is a co-founder and executive producer of Big Iron Productions. In addition to working on film sets in New York City, he produces photo shots, commercials, documentaries, and the like. While he is currently a “29 Year-Old Single Mormon,” he is engaged to be married this fall.
I saw a headline on Gawker the other day that made me look twice: “Mormons Conquer New York.” I’ve been in New York for six years, and this was maybe the first time I saw Mormons and New York linked together positively in the media. Of course, the headline was referring to yesterday’s news that The Book of Mormon Musical received 14 Tony nominations.
Beginning in 1604, 54 scholars labored for seven years under the sponsorship of King James I to produce a new translation of the Bible. While the influence of that text over the past 400 years is unquestioned, what is the place of that venerable old version in the actual life of the church today? [Read more...]
Ok, it’s been rainy and snowy when I can’t go outside and play I turn to the world of my imaginary friends. Since some of my best friends are books, I turn to imaginary books. [Read more...]
Now that Big Love is over with, I’ve started watching Sister-Wives on The Learning Channel. This is a show about a polygamous family: One husband, four wives, 16 kids. It’s actually very interesting and I’ve been enjoying the show. [Read more...]
[Note: Due to the unforeseen martyrdom of Jon McNaughton's art sales in the BYU Bookstore at the hands of Teh Godless Libruls, we feel the need to eugooglize this fine art, and thus we have resurrected this thread. Haiku only, please.]
Originally posted on September 29, 2009
Art inspires art. This art, found on the sidebar, inspired me.
I choose to respond in haiku. You may respond as well, but we will only accept comments in haiku. (5-7-5 for those of you who don’t remember high school English….) Here are some thoughts to get you started: [Read more...]
First, Vaughan Williams: Five Mystical Songs Since I was a little girl, Easter has arrived for me with the opening Rise, Heart (skip to 25 seconds in to avoid annoying announcer). The rest of the five are here. If I ever understand atonement, it will be because of “Love Bade Me Welcome.” [Read more...]
New picture of the Rome Temple just released…
I stole today…during church…in the church building…in front of the young men I was about to teach a lesson to.
Our stake is collecting donations for a rummage sale/street fair that we do every year, and the donated stuff is sitting in the room where the young men meet for priesthood meeting.
Sitting right on top of the pile this morning was D. Michael Quinn’s Early Mormonism and the Magic World View. I figured it was an odd choice for a donation, and an even odder thing for our stake to sell for 50 cents to some guy munching on a funnel cake.
Review of David F. Holland, Sacred Borders: Continuing Revelation and Canonical Restraint in Early America. New York: Oxford University Press, 2010. 275pp. + index
Sacred Borders represents a rigorous and compelling consideration of traditions about the state of the biblical canon in American religion. For bookish Latter-day Saints, this volume will provide much-needed context for early Mormon beliefs about their open canon as well as a subtle and sympathetic view of both sides of the debate over the closed canon. While the style is highly accessible, given the complexity of the subject matter a reader may benefit from having digested a book like Brooks Holifield’s Theology in America (Yale 2005) or perhaps the survey by Jon Butler, Grant Wacker, and Randall Balmer, Religion in American Life (Oxford 2003). Many of Holland’s arguments will make more sense when the reader recognizes some of the actors, concepts, and traditions involved. Even so, I believe that Sacred Borders will be useful even to non-specialist audiences. I apologize that this review is as long as it is: the length of the review reflects the extensive insights of the book as well as the scope of the topic it treats. For expository clarity, I have divided the review into three sections. [Read more...]
Patrick Q. Mason, The Mormon Menace (New York, New York: Oxford University Press, 2011). 264 pages; 6-1/8 x 9-1/4. Hardcover: $29.95. ISBN13: 978-0-19-974002-4
Patrick Mason, of the Joan B. Kroc Institute for International Peace Studies at the University of Notre Dame, wrote a dissertation in which he examined violence against religious minorities and outsiders in the post-bellum American South. This book builds upon that research, and while limiting itself to Mormonism, it also expands the narrative to include the legal, theological, and cultural objections to Mormonism in the Old Confederacy in the generation following the Civil War and Reconstruction.
Ai WeiWei (1957-present). ‘Sunflower Seeds’, porcelain, 2010.
The Unilever Series is an ongoing commission that is displayed in the Turbine Hall at London’s Tate Modern. The most recent addition to this series is Ai WeiWei’s ‘Sunflower Seeds’. Each of the 100million porcelain seeds has been produced through traditional methods in a Chinese town famous for their porcelain. This is a staggering effort, and one which has saved a town from financial ruin. Ai WeiWei’s Sunflower Seeds are situated clearly within the conceptual art tradition and invoke a number of themes: mass-production, individualism, what does it mean to be ‘made in China?’,and, perhaps, most significantly, the lives of those who lived through the Cultural Revolution in China. [Read more...]
In this episode, Scott B. is joined in the virtual studio by Jonna, a pop music singer in Finland and a convert to the LDS Church. Topics include Jonna’s musical career and current projects, her conversion to the Restored Gospel, and its impact on her personal and professional life.
In this episode, Scott B. is joined in the virtual studio by Robert Moncrief, a young LDS film maker in Southern California. Among other topics, they discuss Robert’s current film projects, his experiences as an LDS film student in California during Prop 8, the current state of LDS cinema, and the Mormon cultural aversion to R-rated movies. Also, they talk about the scourge to humanity that is George Lucas.
Links For Your Convenience:
If you have spent much time with Latter-day Saint illustrated literature you have probably seen images of this painting:
The artist was James Taylor Harwood (1860-1940). Harwood’s story is interesting and Mormon-related if for no other reason than his LDS commissions to produce religious works like the one above (Come Follow Me – commissioned by the Deseret Sunday School Union) but it’s more interesting than that. To understand Harwood’s story, it is necessary to understand his parent’s and so we begin with James Harwood, James Taylor’s father.
That is all.
I find it interesting that the new Broadway show THE BOOK OF MORMON throws a freshfaced missionary into Uganda, where the setting is supposed to show the ludicrousness of mormon faith and idealism when confronted with the hellish realities of man’s cruelties to man.
The reality is that Mormons are already in Uganda, and we’re doing just fine, thanks. [Read more...]
The Egyptian Book of the Dead is a large body of writings, used from the New Kingdom to the Ptolemaic Period, that is meant to help one obtain a place in the afterlife among the gods. In July of 1835, Joseph and several others purchased a collection of Egyptian antiquities, including four mummies and a number of papyri. Joseph soon announced that among this papyri was a Book of Abraham, which he eventually would translate, publish in the Times and Seasons, which would be printed as part of the British Mission pamphlet A Pearl of Great Price, which would be canonized as scripture in 1880. Interest in the JS Papyri has focused on the papyri thought to relate in some way to the Abraham text, namely the Hor Book of Breathings and the Sheshonq Hypocephalus. But this little collection also included three Ptolemaic era copies of the Book of the Dead. The most extensive fragments are from a Book of the Dead belonging to someone named Tshemmin; one fragment belonged to a woman named Neferirnub. (The third Book of the Dead belonged to someone named Amenhotep, but has not survived.) [Read more...]
In Part I I highlighted the fact that Salt Lake City has more plastic surgeons per capita than any other US city. I noted that this could be an indicator that either:
- Utah/Mormon culture makes girls and women more susceptible to media messages, or
- Mormon girls and women are receiving messages about what it means to be beautiful from influences besides media, or
- A combination of media influence and Mormon religious culture compound to make a bigger impact on girls and women about how to be beautiful and desirable.
- Or, as has been noted, it could mean nothing more than SLC has lots of plastic surgeons.
First, media influences play on the natural desires of women to want to be beautiful and attract male attention. Contrary to the idea put forth that advertisers are trying to get women to want to look a certain way, marketing techniques simply take advantage of women’s own existing vanity. [Read more...]