My first clear memory of Elder Boyd K. Packer, beyond an awareness of his existence and position, was mediated through my father. Fresh off of my mission my dad had attended Stake Presidents’ training by Elder Packer and taken copious notes. The text was nitrous oxide to the engine of my post-mission soul. In the time since that moment, through my training as a critical observer of our history and as believing member, I have consistently viewed our recently deceased Quorum of the Twelve President through those pages. He rightly understood our tradition to be venerable, and confessed the primacy of revelation. [Read more…]
One of the common arguments against gay marriage was the slippery slope argument. If we allow gay marriage, the next stop is surely polygamy, to be followed by cats and dogs living together, people marrying their toasters, and so forth. The recent attempt by Nathan Collier of Montana to get a marriage license for a second contemporaneous marriage (inspired by the Roberts dissent in the SCOTUS decision) seems to point to an imminent fulfillment of this fear, that polygamy will follow hot in the steps of gay marriage and become legalized. [Read more…]
Love the Banker, but Hate the Bank: A Plea for Tolerance and Understanding for Our Brothers and Sisters Involved in Usury
Homosexuality, as we all know, is the sin next to banking. [Read more…]
Today is the deadline for filing an electronic tax return here in Austria, but you’d hardly know it because most tax payers, i.e., employed persons, are not required to file at all: declaring and withholding income and social security taxes are employer responsibilities. As a result, most people don’t file a return; if they do, it is to claim one or several of a limited number of deductions. If members of the Church bother to do it, they will be able to deduct a portion of their tithing—currently capped at EUR 400/year—and that’s about it as far as charitable contributions to the Church are concerned. But fifteen years ago, a local member of the Church blazed the way for an additional deduction related to missionary service.
From a sacrament meeting talk given on Father’s Day.
1. You can support any football you want and retain your father’s favour . . . bar one: Liverpool F.C., a.k.a. the RS. [Read more…]
You’ve probably heard by now that the Supreme Court last Friday struck down state bans on same-sex marriage, granting same-sex couples the right to marry in all 50 states. This is completely true. And you may also have heard that this represents a victory of something called “secularism” over something called “religious freedom.” This is completely false.
It is not wrong to say that secularism won. It most certainly did. But secularism did not, and cannot win victories “over” religious freedom for the simple fact that secularism is the same thing as religious freedom. For the freedom to worship according the the dictates of one’s own conscience can only exist in any meaningful way in a secular society. [Read more…]
I live in a State where gay marriage was legal before the Supreme Court ruled on the matter. My day-to-day Mormonism did not change when my State adopted it, and I don’t think that it will change now. With the national attention, however, I did start thinking about some of the eventual issues that the church will need to adjudicate. Naturally I thought of matters liturgical. [Read more…]
On a day when many will say “secularism” is winning (both those who think that is a bad thing, and those who think that is a good thing), we have an absolutely overwhelming demonstration of the power of God and the power of shared religion:
The version of this post I originally drafted in my head was going to be easy: I’d describe a trek activity (mob attack—more on that in a minute) that, in spite of its being clearly inappropriate, seems to be gaining currency. Then I’d have a poll, asking you what you thought about it, with lighthearted, smart-alecky answers. The end.
The post would have been good for a couple laughs and, hopefully, an icebreaker if you were on a trek committee and somebody suggested said mob attack. [Read more…]
“Through our great books we may reenact [the] miracle of creation, which brings light and progress and understanding and pleasure into our minds and hearts.”–Sterling W. Sill, The Majesty of Books
When I was growing up in the ‘70s and early ‘80s, Church books were a big thing in our house. We lived in Oklahoma, so there weren’t many other Mormons, and there wasn’t an Internet, so we didn’t have Blogs, Facebook, or Amazon. Books from Deseret and Bookcraft, and inspirational tapes from Covenant, were one of our main sources of connection to the mother ship.
We got Church books in several ways. I supposed some people ordered them through the mail and waited a month to get them, but we never did. The local Seventies usually ran a small bookstore out of somebody’s garage, and we got some books and tapes that way. But mainly, we went to Utah every other year or so and hit the Deseret Bookstore. It’s what we saved up for. [Read more…]
Did anyone have prayers in Church meetings yesterday that focused on or even mentioned last week’s terrorist attack on black worshippers in Charleston? In Sacrament Meeting or in the opening or closing prayers in any of the classes such as Sunday School, Relief Society, or Priesthood Meetings? If not, why not?
For several years now, at least, I’ve been troubled by and wondering why we don’t pray for the “big things” in our Church meetings. Every Sunday, numerous prayers are offered during our Church services. Opening and closing prayers in Sacrament Meeting, opening and closing prayers in Sunday School classes (many wards having multiple adult Gospel Doctrine Sunday School classes running at the same time because of the number of adults in the ward needing to attend), opening and closing prayers in Relief Society and Priesthood Meetings. In this case, if most Mormons in the United States attended wards yesterday in which nary a word was mentioned, in the numerous prayers offered, about the tragedy — for the victims of the Charleston terrorist attack, for peace or healing locally and nationally, for justice, or even for mercy for the lost soul of the white supremacist terrorist who explained the reasons for his calculated attack as white supremacy, a belief in segregation, and a hatred for black people — then why not? [Read more…]
We know the story of the 10 virgins. A group of young women were waiting for the bridegroom. Five had brought oil with them and five had not. The bridal party was delayed and so the bridesmaids slept. In the middle of the night, the bridal party arrives and, as the bridesmaids prepare their lamps, the foolish young women asked the wise young women to borrow some of their oil. The wise young women did not share their oil and so the foolish young women left to buy some more but while they were gone the bridal party arrived and those who were ready went inside the house. When the bridesmaids returned the Lord would not let them into the celebrations. All this is well known. But, the parable does not necessarily answer why the ‘foolish virgins’ were, in fact, foolish. We commonly assume the young women were foolish because they did not bring enough oil but there might be another possibility. [Read more…]
Two weeks ago I attended a conference in Claremont California, called the Seizing the Alternative Conference. Sixteen hundred scientists, theologians and philosophers gathered to explore the question of how to best respond to the ecological changes the earth is experiencing due to climate change. These people were among the world’s top researchers, thinkers, writers, ethicists, and others concerned about how best to respond to what scientists are calling the Anthropocene–a geological era dominated by the influence of humans who are changing the fundamental ecology of Earth. At BYU we just had a semester long series of climate change talks, sponsored by BYU’s Environmental Ethics Initiative and the Kennedy Center for International Studies. Every week we brought in scientists from around the country to talk about their research on different aspects of global warming. This was a nice setup for my participation at Claremont. The conference was a call to action for the spiritual and intellectual communities to more clearly communicate what’s happening to the planet. However, a concise statement of much of what we discussed is framed in the Pope’s recent encyclical on climate change. [Read more…]
9:00–9:15, Adam Miller, Opening Remarks
9:15–10:00, Sharon Harris, “Priest of the Temple and Guardian of the Plates: Jacob and Two Covenants”
10:00–10:45, Kim Berkey, “I Had Requested It: A Theology of Prayer in Jacob 7″
11:00–11:45, Jacob Rennaker, “Divine Dream Time: The Hope and Hazard of Revelation”
11:45–12:30, Adam Miller, “Reading Signs or Repeating Symptoms”
2:00–2:45, Jana Riess, “There Came a Man: Sherem and the Inversion of the Prophetic Tradition”
2:45–3:30, Joseph Spencer, “Weeping for Zion”
3:45–4:30, Jenny Webb, “The Flesh and the Family: Jacob 7 as a Site for Sealing”
4:30–5:15, Jeremy Walker, “To Destroy Us Continually: Time and the Katechon in Jacob 7″
The #allmalepanel Tumblr was started in February 2015 by Finnish feminist researcher and artist Dr. Saara Särmä, 40, whose dissertation was on Internet parody images and memes. Särmä dissertated (or dissed, for short) on the marginalization of women in academia, claiming that some of her colleagues were passed over or outright dismissed as serious thinkers because of their gender.
Why the David Hasselhoff button?
“The Hoff is just simply Hoffsome,” Särmä says. “As a kid who grew up in the 80s watching the Knight Rider, I have a fondness for the Hoff, also he’s the epitome of a white masculinity, isn’t he?”
Indeed. [Read more…]
There is perhaps no historical figure whose legacy is more energetically contested today than that of Muhammad, the messenger and prophet of Islam. Born in the Arabian city of Mecca in A.D. 570, as a young man in his twenties he began to proclaim a message of renewal and unity among his people. Gathered in the Qur’an, his revelations announce that God (Allah) is one, and that there is a true Way (din) for his people to worship him as a community (ummah). It is the way of submission or surrender (Islam) to God. Muhammad called the Jews, the Christians, and the polytheists of his day to unite in the simple faith of Adam, Abraham, Moses, and Jesus—all of whom recognized and worshipped one Lord through prayer, through fasting, and by caring for those in need. The revelations of the Qur’an repeatedly enjoin these basic acts of devotion upon all humanity and warn of the spiritual perils of unbelief and of living in a state of resistance to God and His righteous command (‘amr). A day of resurrection and judgement is promised in which those who have done good will see that good returned to them, and those who have done evil will suffer the consequences.
Muhammad’s message of one God beside whom there was no other was violently resisted by the powerful, polytheistic majority of Meccan society. He and his small band of followers were attacked from the outset and were finally forced to flee Mecca to save their lives. But Muhammad found new supporters while in exile and over time drew greater numbers to his movement such that he was finally able to overcome the Meccan opposition. He returned to his hometown, cleansed the Kaaba of its idols, dedicated it to the worship of the one God, and united all of the Arabian tribes under a resounding affirmation: “There is no god but God!”
The Mormon History Association is seeking qualified applicants for the independent-contractor position of Executive Director. The Executive Director serves as an officer and member of the MHA Board of Directors. The term is for three years with an annual review and may be renewed. The job is a substantial one, with some variability in workload over the course of the year. Compensation negotiable and commensurate with experience. We seek an energetic person with a commitment to the importance of Mormon history. Duties include the following:
Much as the future is, by definition, leaving the past behind, the past finds its ways to linger on. Life layers us with habits of mind—some good, some bad—that not only color our choices but also shape our sense of what choices we even have. The limits of the future are laid, it seems, only by our bounded imaginations. Might we not leave the past behind too precipitously, though? Mormon writes with regret about the youth who forgot the traditions of their fathers, as taught by King Benjamin, and yet Jesus frequently criticized those who “abandon the commandment of God and hold to human tradition.” A great difficulty, therefore, lies in discerning which of our traditions to carry with us into the future and which to leave behind. [Read more…]
I do not know of a better combination of myth, art, and literature than W.H. Auden’s “Museè de Beaux Arts” (1938)—a poetic meditation on Pieter Breugel’s sixteenth century painting, Landscape with the Fall of Icarus, which is itself a stunning reinterpretation of an ancient Greek myth. The original myth was about many things, such as daring greatly, following instructions, disobeying parents, and invading the realms of the gods. Both the painting and the poem are more focused. They are about the human failure to notice stuff. [Read more…]
Excerpts from a talk I gave yesterday in my ward in the Tree Streets of Provo, Utah. To be honest, I wrote it an hour before I gave it, so the roughness of it is on me and my profound ability to procrastinate.
I am grateful for the opportunity to speak today on a subject that I can stand before you with a witness and a testimony of truth that rings in the deepest parts of my soul: earth stewardship. I am also grateful for the opportunity to stand and ask for forgiveness in my confession that I am not a perfect steward of the earth that we all occupy. I am not even great steward. Most of the time I am, at best, aware. I am aware I can do better to resist convenience for consecration and resolve to be a part of the solution instead of the complication. For this I ask for your forgiveness. [Read more…]
We are very fond of using the language of certainty when we speak of the gospel, when we give our testimonies, and when we share our faith with our friends and family. We love to say “I know…” and we do so with such confidence that it becomes a linguistic tic of Mormonism. “I know the church is true…” What does that even mean? And what message does the language of unwavering certainty send to people whose faith is formed from different mettle? We sometimes imagine proclaiming knowledge is solid and comforting, and perhaps to some— or even to many— it is, but as an adult convert, I believe the framing of certainty, of “knowing” as the only expression of testimony can actually create an unintended gulf between members of the body of Christ’s church. [Read more…]
I’m increasingly convinced that the LDS book marketplace is still in its nascent form. We have fits and starts of great literature, some remarkable early works of theological or devotional expression, but the market still seems to be crucially dependent on the Church for support and marketing of its pieces. Works on the periphery, outside of official Church imprints, struggle for a portion of mainstream recognition, while those published by Deseret Book, etc. are carefully managed and promoted. So, it’s not surprising that some LDS authors publish smaller books with smaller imprints, but the quality of some recent works is really quite impressive. Is micro-publishing the future of non-institutional LDS publishing? William Morris’ Dark Watch, Sam Brown’s First Principles and Ordinances, and Adam Miller’s Grace Is Not God’s Backup Plan invite us to consider the possibilities for LDS fiction and nonfiction. [Read more…]
If by chapel you mean a religious meeting place designated as a “chapel,” then the Gadfield Elm chapel in Worcestershire, England, is the oldest Mormon chapel in the world. Built in 1836 by the United Brethren, the chapel became a Mormon centre in 1840 during Wilford Woodruff’s British mission. Local Mormons — whose restoration of the building and sacred myth-making centred thereon are interesting manifestations of Mormon localism — celebrated today the 175th anniversary of the 1840 conference that established the Mormon church in their area. [Read more…]
When I was a teenager, Especially for Youth was not even a twinkle in someone’s eye yet. For me the big annual Church event was our stake’s Youth Conference. [Read more…]
Ornette Coleman died today.
I don’t have any idea how resonant his death is in American culture. I don’t know what pictures the words “Ornette Coleman” conjures up in your mind, if any. But I hope to add a little to that picture.
I’m sure you knew that LDS.org is the place to look for images of temples, missionary work, and people with hands on their heads. But did you also know that in the depths of the media library, there is a picture of a bearded man wearing suspenders strumming a guitar with a harmonica attachment? Or a picture of a young couple assembling empanadas? There’s a photo for nearly every occasion! Here is just a small sampling of the many hundreds of pictures you could, with a little creativity, incorporate into your next Sunday School lesson:
I have only seen one “no” vote in person, and it with feet not hands. I was a missionary in a small Spanish branch in Watsonville, California. The name of a new branch president was being submitted to the branch for a sustaining vote. The man had just moved in from Los Angeles, where he had been the bishop of a Spanish ward. Almost everybody dutifully raised their hands when the name was presented. But the couple who had been the backbone of the branch, who held a dozen callings between them, got up and left the building with scowls on their faces. To my knowledge they never came back. [Read more…]
Longtime BCC reader Carolyn is an attorney and religious liberty law enthusiast in California. She wrote an amicus brief in Holt v. Hobbs defending accommodations for religious prisoners.
Religious freedom advocates rejoice! The Supreme Court has issued its second major victory for religion this year. In January, it unanimously held in Holt v. Hobbs that it should be easier for religious prisoners to get religious accommodations in prison. Last week, it held 8-1 in EEOC v. Abercrombie that it should be easier for religious employees to get religious accommodations in the workplace. [Read more…]
“And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her. (Psalm 87:5.)
Those who join God’s people in Zion leave the world and all its distinctions behind. Though a man be born in Rahab or Babylon; Philistia, Tyre, or Ethiopia — that is, heathen, black, white, or of a tribe traditionally hostile to God’s chosen people — it shall be said of him once he has joined himself with the cause of Zion, “this man was born there” (Psalm 87:4). We are assured that “[t]he Lord loveth the gates of Zion more than all the dwellings of Jacob” (Psalm 87:2). For this very reason, “Glorious things are spoken of thee, O city of God” (Psalm 87:3). All who join with Zion are of Zion: “this man was born there.” Joseph Smith seems to have understood this intuitively, authorizing the ordination of several black converts, including most famously Elijah Abel, to the priesthood. [Read more…]