On Palm Sunday our direction turned to the Herodian temple and it is there where it must remain if we are to properly understand Jesus’ atonement. Jesus’ first act in Jerusalem was to visit the temple. With the cursing of the fig tree, the parable of the wicked tenants, and the violent cleansing of its precincts, his rejection of the temple was total and unambiguous. By driving out the money changers he was certainly making a statement about financial corruption in holy places, but more to the point was that by doing so, the rituals of the temple were disrupted. This seems to be the central purpose of Holy Week: Jesus’ acts are an apocalyptic rejection of the Jewish temple and its replacement in his own body. Here he goes beyond the Qumran community who had fled to the desert to await the new temple; Jesus does not wait for God to act, he is God. The temple is symbolically torn down. Note the tearing of the veil at his death.
On this day we honor the example of Emmeline B. Wells, whose deep commitment to the gospel drove decades of devotion to the cause of women’s rights.
Her faith was tested severely at a young age. After joining the Church in Massachusetts and marrying while still a teenager, she came to Nauvoo, only to be abandoned by her husband. Then, when Joseph was killed, her in-laws decided to return to Massachusetts, but rather than leave the Church with them, Emmeline made Ruth’s choice:
Do not press me to leave you
or to turn back from following you!
Where you go, I will go;
where you lodge, I will lodge;
your people shall be my people,
and your God my God.
Where you die, I will die—
there will I be buried.
May the Lord do thus and so to me,
and more as well,
if even death parts me from you!
The Restored Gospel was her Naomi. [Read more…]
In a 2010 General Conference address, President Uchtdorf told of when he, as a newly called General Authority, was riding in a car with President James E. Faust, who talked about how members of the Church would behave toward him because of his calling:
He said, “They will treat you very kindly. They will say nice things about you.” He laughed a little and then said, “Dieter, be thankful for this. But don’t you ever inhale it.”
In practical terms, a worldwide Church needs General Authorities to administer it, and yet such “high” callings bring the risk, as President Faust pointed out, of going to the heads of those who hold them. [Read more…]
In his conference talk, Elder Holland set out to preach Jesus as one who can save us from the Fall. I was very grateful to hear such a sermon on Easter Sunday. To make his point about Jesus, Elder Holland insisted on the need to believe in a literal Adam and Eve who fell in the Garden of Eden so that Jesus could become, as Paul would have him, a second Adam who brings life after the first brought death. I’m not going to argue about whether we need to take the story of Adam and Eve literally or not (even though I don’t think we do); rather, I aim to show how Genesis offers a second perspective on the Fall, one in addition to the familiar story of Adam and Eve. [Read more…]
Felix Mendelssohn, Psalm 114 Op. 51, “Da Israel aus Ägypten Zog” (1839)
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The Resurrected Christ brought this universal message to the people described in The Book of Mormon:
9 Behold, I am the law, and the light. Look unto me, and endure to the end, and ye shall live; for unto him that endureth to the end will I give eternal life.
10 Behold, I have given unto you the commandments; therefore keep my commandments. And this is the law and the prophets, for they truly testified of me.
The Vulcan IDIC symbol in Star Trek lore symbolizes the basic Vulcan philosophy: infinite diversity in infinite combinations, referring to the vast array of variables in the universe.
Much ado has been made of E. Cook’s statement that the church has never been stronger and that there are not more resignations now than at other times, although he may only be referring to formal resignations. Setting that point aside, the majority of his talk is about the importance of diversity in our congregations while recognizing the need for unity. He talks about the inherent diversity in our wards and the value of that diversity. [Read more…]
Social media is one of the most transformative, most disruptive, and potentially destructive technologies facing us as modern humans (as are other technologies, like television, the internet, artificial intelligence, nuclear power, and Dippin Dots).
In his Sunday morning conference talk, José A. Teixeira of the First Quorum of the Seventy discussed the potential of social media to bring people to Christ (good), or to shut out the real world around us (bad).
Before we get to the good, let me testify of the bad. Social media has the power to include, but it is just as often a tool of exclusion, whether wittingly or unwittingly. FOMO (fear of missing out) is real–it’s that isolated feeling you get on Instagram, or Twitter , or Facebook, as you see people sharing photos of parties and playdates you weren’t invited to, or of concerts you didn’t attend, or vacations you couldn’t afford. It damages friendships, sparks jealousy, and can reinforce social cliques within our wards and stakes.
My childhood memories of General Conference are replete with stories about farming; my memory may exaggerate, but in it, virtually every talk derived its moral lesson from some combination of scripture and farming.[fn1]
The omnipresence of farming stories sticks in my mind in large part because I couldn’t relate to them. At all. I grew up in a Southern California suburb, entirely removed from agriculture, or even agricultural heritage. (My great-grandparents, at least on one side, had been farmers, but had given it up in favor of dentistry, a field both my grandfather and my father subsequently pursued.
I wondered, as I sat hearing about chickening the cows, or milking the turkeys, or whatever it is one does on a farm, what stories General Authorities would be telling in the future, when they were no longer all the children of farmers, when agriculture had lost its primacy in our culture. [Read more…]
Bishop Caussé opens his talk with a stunning acknowledgement about failing to pay attention: his family lived in Paris for 22 years without ever making time to visit the Eiffel Tower! Similarly, he suggests, we can all too easily miss occasions for spiritual wonder all around us. In a monitory tone, he says:
Our ability to marvel is fragile. Over the long term, such things as casual commandment-keeping, apathy, or even weariness may set in and make us insensitive to the most remarkable signs and miracles of the gospel.
Later, he quotes Marcel Proust by way of inviting us to undertake a wondrous spiritual journey made possible by the simple mechanism of paying attention: “The real voyage of discovery consists not in seeking new landscapes, but in having new eyes.” This quote marvelously captures both the “renewing of [the] mind” that Paul makes a consequence of grace and the spiritual riches that await those with eyes to see and ears to hear.
At last the day of rejoicing has come! Our Lenten afflictions now past, we echo the Psalm: “The LORD has punished me sorely, / but he did not hand me over to death.” Indeed, through Jesus we have been handed over to life! Whatever satisfaction we found in anticipation during the dark days of Lent has now become reality with the risen Jesus. “[We] shall not die, but live, / and declare the works of the LORD.” [Read more…]
Did you know that, as of December 31, 2014, the church had 3,114 stakes with 29,621 wards and branches? Of course you do: every April during Conference, somebody reads the church’s annual Statistical Report from the prior year.
The thing is, though, that, standing alone, the Statistical Report is so much cocktail party fodder: it’s interesting (because numbers!), but ultimately doesn’t tell us much at all. Put it into some kind of context, though, and suddenly the numbers start to tell a story.
So here’s some context: [Read more…]
Many Christian traditions celebrate an Easter Vigil. The version I have experienced is the Episcopal one, from the Book of Common Prayer. I’m not sure I have a lot to say about it, except that it’s beautiful, and that it seems familiar to me. It reminds me of the temple endowment in many ways–it is a retelling, recreation of salvific history from Creation to Fall to Atonement to Exaltation:
Let us hear the record of God’s saving deeds in history, how
he saved his people in ages past; and let us pray that our God
will bring each of us to the fullness of redemption.
One of my favorites of the sermons I’ve been able to publish in Dialogue is an Easter Vigil sermon; I think it gets at both what might seem familiar to Mormons and what might be strangely, newly lovely in it. [Read more…]
Elder Perry’s talk reflects on his visit to the Colloquium on Marriage and Family held at the Vatican last November. This event gathered representatives of 14 different faiths—and as such, the participation of Church leaders raises once again the question of whether Mormonism is a world religion. Elder Perry does not address this question directly, but his use of the word “world” in ways that both harmonize with and run counter to usual LDS usage suggests that answer might be “yes,” albeit not for reasons we might usually suppose. [Read more…]
Holy Saturday represents the time in between, the time when Jesus had died, but before he had risen again. We read in the Gospel that two of his disciples, Joseph of Arimathea and Nicodemus, brought “a mixture of myrrh and aloes” and then “wrapped [the body of Jesus] with the spices in linen cloths, according to the burial custom of the Jews.” Having thus laid him in the tomb, how might they reasonably expect to see him alive again? [Read more…]
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The story of Christ’s passion recorded in John 18 and 19 makes for riveting though heart-wrenching reading, especially on Good Friday. In the Garden, Jesus’ Apostles both betray (John 18:4-5) and loyally defend him (John 18:10). [Read more…]
The Collect: Almighty Father, whose dear Son, on the night before he died, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in this holy ordinance gives us a pledge of eternal life. Holiness to the Lord. Amen.
On Palm Sunday our direction was turned to the Herodian temple and it is there where it must remain. Jesus’ first act in Jerusalem was to visit the temple. With the cursing of the fig tree, the parable of the wicked tenants, and the violent cleansing of its precincts, his rejection of the temple was total. By driving out the money changers he was certainly making a statement about financial corruption in holy places, but more to the point was that by doing so, the rituals of the temple were disrupted. This seems to be the central purpose of Holy Week — the apocalyptic rejection of the Jewish temple and its replacement in his own body. Here he goes beyond the Qumran community who had fled to the desert to await the new temple; Jesus destroys it himself. Note the tearing of the veil at his death. [Read more…]
In the Anglican tradition, a service called Tenebrae is often celebrated on Wednesday in Holy Week. According to the Episcopal Book of Occasional Services,
Apart from the chant of the Lamentations (in which each verse is introduced by a letter of the Hebrew alphabet), the most conspicuous feature of the service is the gradual extinguishing of candles and other lights in the church until only a single candle, considered a symbol of our Lord, remains. Toward the end of the service this candle is hidden, typifying the apparent victory of the forces of evil. At the very end, a loud noise is made, symbolizing the earthquake at the time of the resurrection (Matthew 28:2), the hidden candle is restored to its place, and by its light all depart in silence.
Part of the punitive appeal of crucifixion lies in the fact of public display: nothing says “remember who’s in charge” quite like a bunch of corpse-bedecked crosses outside the city gates. So, too, with Jesus, crucified as a troublemaker alongside two thieves and atop a hill, such that the scene might be visible from a distance. The message from the Romans: “We will not tolerate that business about destroying the temple and raising it up in three days, no sir, so don’t even think about it.” [Read more…]
Sometimes church (like so much else) looks like a place designed for extroverts. Gregariousness, if not a virtue exactly, at least seems like the sort of thing that could come in handy, since the realities of lay ministry so often oblige us to give talks, teach lessons, or otherwise act in semi-public ways. What, then, of the shy among us? Perhaps their (ok, our) patron saint could be Louise Yates Robison, who notwithstanding deep shyness served effectively as the General Relief Society President during the difficult years of the Great Depression. [Read more…]
Jesus Cleanses the Temple
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Jesus likely knew that he was sealing His fate when he “cleansed” the temple by casting out the money changers after his “triumphal entry” into Jerusalem on Palm Sunday. In the Gospel of Mark, this cleansing of the temple occurs on the Monday of Holy Week (Mark 11:15-19). [Read more…]
The Collect: Heavenly Father: In your love towards the human race you sent your Son our Saviour Jesus Christ to take upon him our flesh and to suffer death upon the cross: grant that we may follow the example of his patience and humility, and also be made partakers of his atonement; through Jesus Christ our Lord. Amen.
On Palm Sunday the Messiah is finally revealed. No more preaching in the Galilean backwaters. No more Messianic Secret. On Palm Sunday, Jesus publicly enacts the prophecy of Zechariah concerning the Messiah: [Read more…]
In celebrating a great post-structuralist thinker through lectionary readings and a homily, it seems only appropriate to “go meta.” What, then, can Roland Barthes teach us about how to read the scriptures, as we try to use the scriptures to read Roland Barthes? In what follows, I’m going to put today’s readings in conversation with key works and concepts from Barthes’s varied career.
If the Third Sunday of Lent marks, as Ronan wrote, the point where our observance flags, today’s readings allow for the hyperbolic suggestion that by now we’re just a pile of dry bones, crying to God from the depths of misery. Looking upon such histrionics, even a good friend might suggest that we just go and eat some chocolate already, if only to relieve others from the burden of witnessing our embarrassing display. [Read more…]
When several Nauvoo women gathered on 17 March 1842 to organize a society devoted to good works in the community, Joseph Smith read the revelation to Emma Smith now contained in D&C 25, emphasizing that she had been “ordained … to expound scriptures, and to exhort the Church” (D&C 25:7). The establishment of the Relief Society on that day, and Emma’s election as its first president, brought this ordination for the first time into the formal structure of the Church.  To what, then, does Relief Society as an organization exhort the Church—not just the women, but all of us? [Read more…]
I know we’re a couple weeks out from General Conference, but I figured I’d get ahead of the reflection pieces this year with one of my own.
For a few years now, I’ve been trying to figure out how General Conference can play a bigger role in my life. I’ll listen to a session here and there, or liveblog one for BCC, and when I was YM president, it was a good forcing function to get me to General Priesthood Meeting with my young men.
But it’s been a long time since I really connected with a session the way I think I’m supposed to. The mind wanders, the clock slows down. I try not to take my phone out, except to take notes or check #ldsconf on Twitter. I pray for guidance and insight, and sometimes it comes, but not in that get-really-excited-about-10-hours-of-talks-this-weekend kind of way that I know some people experience.
Harriet Tubman’s life is one case where reality exceeds the legend. Although she led “only” about 70 slaves out of bondage (instead of the hundreds sometimes attributed to her), she lived for a half-century after her last liberation mission and continued to work in the same spirit of fiery determination for the betterment of African Americans, and African-American women in particular. [Read more…]
There is a much arid earth between Egypt and the Promised Land and thus the complaint to Moses sounds reasonable, given the circumstances:
The people quarrelled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst? (Exodus 17).
Here we are a few weeks into Lent and for many of us so many of those good intentions we had back in Egypt are broken. In the wilderness, we have failed. On Ash Wednesday we thought that this Lent would be the one, the one in which spiritual discipline would whisk us all the way to Easter on a cloud of religious glory. Not so, for in our wilderness of Sin, there seems to be no water, despite our hope that things would be different this time. God is right: “This people are wayward in their hearts; they do not know my ways” (Psalm 95). Yes, but that is the way of us, Lord. Have mercy and let the water flow anew. [Read more…]
“I feel ours is the mission to serve and to save, to build and to exalt.”
– Howard W. HunterHoward W. Hunter served for only nine months as President of The Church of Jesus Christ of Latter-day Saints, from June 4, 1994 until his death on March 3, 1995, the shortest period of any Church President so far. A banker, lawyer, and accomplished musician, he was called to be an Apostle on October 10, 1959 by President David O. McKay, who had recently dedicated the Los Angeles, California temple (1956) with the support of President Hunter, who was then serving as the President of the Pasadena, California Stake with the responsibility of organizing the open house and dedication of that temple.
President Hunter faced many medical problems during his time in Church service, for which he became somewhat known, including a heart attack, broken ribs from a fall at general conference, heart bypass surgery, bleeding ulcers, kidney failure, hospitalization for exhaustion, and finally prostate cancer that spread to his bones in the last few months of his life. He had faced health problems since his earliest childhood when as a four year old — and nearly half a century before the polio vaccine was revealed through painstaking scientific discovery — he suffered from polio, which reportedly affected his back for the rest of his life. His dedicated service through much pain and suffering occasioned by these medical problems made his life a model of “enduring to the end,” an important tenet of Mormon doctrine closely associated with exercising faith in Jesus Christ and regular repentance for falling short of true Christian discipleship as the way to demonstrate acceptance of and dedication to the Atonement of Jesus Christ in one’s personal life (1 Nephi 13:37). [Read more…]