Collect: Generous God, whose Son Jesus Christ honored the service and discipleship of Martha and Mary of Bethany: Guide our hands likewise to serve thee in serving others, and open our hearts likewise to know thee and Jesus Christ our risen Lord; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen. [Read more...]
The Collect: Heavenly Father, who through Thy Son hast led Thy Chosen People into many wildernesses with the promise that they will blossom as the rose, make us pioneers willing to crucify our old self in Christ’s death to find life with Him in that Undiscovered Country that is Thy Kingdom so that we may then speak peace to those in fear, strengthen the weak hands and confirm the feeble knees, through Thy Son Jesus Christ, who reigns with Thee in Thy Kingdom, in the unity of the Holy Spirit, one God, now and for ever. Amen. [Read more...]
Collect: We thank thee, O God, for the Prophet Joseph Smith Jr., who opened the heavens with his simple faith, and opens our minds that we should do likewise. Grant us, therefore, grace in Christ, that we may ask of thee, seek, and knock, as Joseph did, in faith believing that we may receive through the liberality of thy Holy Spirit, Amen.
Late in the afternoon on this date, exactly 170 years ago, a mob stormed the second story chamber of the small jail at Carthage, Illinois, and killed Joseph Smith Jr., the founder of the Church of Jesus Christ of Latter-day Saints, and his older brother Hyrum. John Taylor, who was also present and wounded in the attack, eulogized him in print shortly afterwards: [Read more...]
Trinity Sunday, Year A
The Collect: Almighty and everlasting God, who as the Father and the Son, aided by the presence of the Holy Spirit, appeared to thy servant Joseph Smith, jr.: grant that we may be one with each other, and one with thee, as you, Father, Son, and Holy Spirit, are one God forever and ever.
The campaign for women’s suffrage is one of those things, like abolition or civil rights, that makes you wonder why on earth anyone opposed it. And yet many women and men suffered, and sometimes even died, to secure something which everyone now takes for granted. This serves as a reminder that our current moral and political certainties may one day be disowned by our grandchildren.
Emmeline Pankhurst was the doyenne of the movement in England. She died on June 14, 1928 and so it seems appropriate for the Mormon Lectionary Project to mark her death this weekend.
Her speech in Hartford, Connecticut on November 13, 1913 is a remarkable thing. The rhetoric is both simple and devastating:
“Suppose the men of Hartford had a grievance, and they laid that grievance before their legislature, and the legislature obstinately refused to listen to them, or to remove their grievance, what would be the proper and the constitutional and the practical way of getting their grievance removed? Well, it is perfectly obvious at the next general election the men of Hartford would turn out that legislature and elect a new one.
“But let the men of Hartford imagine that they were not in the position of being voters at all, that they were governed without their consent being obtained, that the legislature turned an absolutely deaf ear to their demands, what would the men of Hartford do then? They couldn’t vote the legislature out. They would have to choose; they would have to make a choice of two evils: they would either have to submit indefinitely to an unjust state of affairs, or they would have to rise up and adopt some of the antiquated means by which men in the past got their grievances remedied.”
The Collect for Peace
O God, whose love surpasses all understanding, we thy wandering sheep plead that thou wilt reach into our hearts and, by the power of thy Holy Spirit, give us the peace purchased in the Garden and on the Cross by Jesus Christ thy Son; bless us that we may no more rend the body of Christ with our contentions; grant us the full measure of patience and love, that we may fulfill our covenants to bear one another’s burdens, to mourn with those who mourn, and to comfort those who stand in need of comfort; pour, dear Father, into the chasms of our souls the charity according to which thou, with thy Son and the Holy Spirit, art one God, for only in the gift of that charity can we find the unity that will lead us into the eternal peace of thy everlasting kingdom.
Gerard Manley Hopkins, S. J.
The Collect: Almighty God, who showed thy servant Gerard Manley Hopkins, S. J., the glory of thy creation, brought him through spiritual desolation, and gave him strength of words for his wrestlings with thee: grant that through his verse we might grow in our capacity to reckon with both beauty and loneliness, by the grace of thy Son, Jesus Christ, and through the intercession of the Holy Spirit, who are, together with thee, the One True God. [Read more...]
Mormon Lectionary Project
The Day of Pentecost—Whitsunday
Collect: Thanks be to thy name, O Lord God of Israel, who keepest covenant and showest mercy unto thy servants in the name of Jesus Christ, the Son of thy bosom, lending us grace to receive the gifts of the Holy Spirit, even tongues to sing thy praise and to proclaim thy lovingkindness in all the Earth: Hallelujah to the Father! Hallelujah to the Son! Hallelujah to the Holy Spirit! Amen.
Readings: First Reading: Acts 2:1–21; Psalm: Psalm 104:25–35, 37; Epistle: 1 Cor 12:3b–13; Gospel: John 20:19–23; Small Plates: 1 Ne. 31:11–13; Mormon’s Plates: Helaman 5:20–50; Later Revelations: D&C 109:34–37.
Anciently the children of Israel celebrated the time when God delivered the law to Moses upon Mt. Sinai during The Feast of Weeks. It was upon such an occasion, falling fifty days after the celebration of Passover, that the disciples of the Lord were gathered at Jerusalem following His miraculous post-mortal appearances and ascension into Heaven. Now the kingdom was committed to their keeping, and He had promised them the gift of the Holy Ghost as a comforter or advocate (Greek: paráklētos). On this occasion, an outpouring of the Spirit occurred and was attested by signs both external (a sound as the rushing of a mighty wind), and internal (the speaking in tongues) to the disciples. It is, thus, in the gift of the Holy Ghost that we recognize God as fully transcendent (beyond us) and immanent (within us). [Read more...]
The Collect: Heavenly Father, who revealed Thy Gospel through Thy Son so that all who believe and are baptized could become the seed of Abraham and heirs to the promise, grant that we may learn from the process involved in receiving the 1978 priesthood revelation, accepting that Thou hast yet many great and important things to reveal concerning Thy Kingdom and renewing our gratitude and respect for the priesthood power that Thou hast restored and once again made accessible to all, Thy own power which blesses our lives continually, through Jesus Christ our Lord, who lives and reigns with Thee, in the unity of the Holy Spirit, one God, now and for ever. Amen. [Read more...]
The Collect: Almighty God, whose blessed Son our Saviour Jesus Christ descended below all things and ascended above all things that he might fill all things: Mercifully give us faith to see that he abides with his Church on earth, even to the end of the ages; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.
Filmed versions of the Ascension tend to be badly done. The New Testament tells us that “as [the disciples] were watching, he was lifted up, and a cloud took him out of their sight” (Acts 1: 10-11). The literal image of Jesus ascending into the sky may well reflect what happened, but expressing this in art runs the danger of overly reifying what was essentially a mystical experience. One also runs the danger of farce: on his way to heaven, how did Jesus escape the atmosphere? Where is heaven? Is a resurrected body capable of flying? In space? How did he generate lift? Silly. The BBC/HBO Passion sensibly avoids all this by simply having the ascending Jesus disappear into a crowd in Jerusalem. He is gone but he is also all of us. [Read more...]
The Collect: Beloved God, who revealedst thy love for Emily Dickinson in the midst of her wrestlings with thee, and who hast now made that love known to us through her verse: grant that we also, in our strivings, may find thy love for us revealed in thy Son through the Holy Spirit. Amen.
Dame Julian of Norwich
The Collect: Almighty God, who through thy servant Julian of Norwich showed us the Ground of our being, sustain us we pray with the sweet milk of thy Spirit through the everlasting nurture of thy Son, Jesus Christ. Amen.
With this post, the MLP inaugurates something we’ve been meaning to do for a while: use the lectionary format to celebrate specific LDS figures. In the spirit of the 1978 First Presidency statement noting the contributions made by non-LDS religious leaders and philosophers to the spread of light and truth, we’ll also be expanding the series to honor a broad spectrum of people who have contributed to the advancement of the human family from a smaller capacity to a greater one. We’re also increasing the amount of LDS scripture in each post, to include selections from the Small Plates, the abridgments of Mormon and Moroni, and the Doctrine and Covenants or Pearl of Great Price.
Emmeline B. Wells
The Collect: O God, thou who givest us both daily bread and holy light to feed our minds and spirits, grant that we, like thy servant Emmeline B. Wells, may, through the grace of thy Son, Jesus Christ, write, teach, serve, and lead, that our sisters and brothers might forever be established in the strength of thy Holy Spirit. Amen.
The Collect: Heavenly Father, who gavest power to Thy Son, Jesus Christ, to rise in resurrected glory on this holy day: let our hearts be changed through faith in His name so that we of Thy latter-day Church may live as spiritually begotten sons and daughters of Christ, adopted through Baptism in His name, that we, as disciples of Jesus Christ, may live and serve Everyman as though he were Christ, through Jesus Christ our Lord, who lives and reigns with Thee, in the unity of the Holy Spirit, one God, now and for ever. Amen. [Read more...]
The Collect: Almighty God, who through your Son overcame the world and conquered death, grant that we might not only live in him, but that we might daily rejoice in this gift of life through thy Holy Spirit, world without end. Amen.
Many Christian traditions celebrate an Easter Vigil. The version I have experienced is the Episcopal one, from the Book of Common Prayer. I’m not sure I have a lot to say about it, except that it’s beautiful, and that it seems familiar to me. It reminds me of the temple endowment in many ways–it is a retelling, recreation of salvific history from Creation to Fall to Atonement to Exaltation:
Let us hear the record of God’s saving deeds in history, how
he saved his people in ages past; and let us pray that our God
will bring each of us to the fullness of redemption.
One of my favorites of the sermons I’ve been able to publish in Dialogue is an Easter Vigil sermon; I think it gets at both what might seem familiar to Mormons and what might be strangely, newly lovely in it. [Read more...]
The Collect: O God, thou who sawest fit to try our faith on this day between the death and resurrection of thy Son: lift up our hearts with the hope of his rising, by the power of thy Holy Spirit. Amen.
The Collect: God the Eternal Father, we ask Thee in the name of Thy Son, Jesus Christ, to strengthen our resolve as we contemplate the suffering and voluntary sacrifice of Thy Son and seek to emulate the loyalty of Thy Servant Simon Peter in the Garden but without violence or aggression, seeking healing and peace rather than confrontation and conflict as we hold fast the profession of our faith without wavering, through the grace of Thy Son and His Atonement in Gethsemane and on Calvary, who now lives and reigns with Thee and the Holy Spirit, one God, for ever and ever. Amen. [Read more...]
The Collect: Almighty Father, whose dear Son, on the night before he died, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in this holy ordinance gives us a pledge of eternal life. Holiness to the Lord. Amen.
On Palm Sunday our direction was turned to the Herodian temple and it is there where it must remain. Jesus’ first act in Jerusalem was to visit the temple. With the cursing of the fig tree, the parable of the wicked tenants, and the violent cleansing of its precincts, his rejection of the temple was total. By driving out the money changers he was certainly making a statement about financial corruption in holy places, but more to the point was that by doing so, the rituals of the temple were disrupted. This seems to be the central purpose of Holy Week — the apocalyptic rejection of the Jewish temple and its replacement in his own body. Here he goes beyond the Qumran community who had fled to the desert to await the new temple; Jesus destroys it himself. Note the tearing of the veil at his death. [Read more...]
In the Anglican tradition, a service called Tenebrae is often celebrated on Wednesday in Holy Week. According to the Episcopal Book of Occasional Services,
Apart from the chant of the Lamentations (in which each verse is introduced by a letter of the Hebrew alphabet), the most conspicuous feature of the service is the gradual extinguishing of candles and other lights in the church until only a single candle, considered a symbol of our Lord, remains. Toward the end of the service this candle is hidden, typifying the apparent victory of the forces of evil. At the very end, a loud noise is made, symbolizing the earthquake at the time of the resurrection (Matthew 28:2), the hidden candle is restored to its place, and by its light all depart in silence.
Tuesday in Holy Week
The Collect: O God, who by the suffering of thy Son madest us a refuge in our suffering, grant that we, in our own fateful hours, might trust in the foolishness of the cross; whose shame sealed the triumph of our Savior Jesus Christ, who lives and reigns with thee and the Holy Spirit, one God, forever and ever, amen. [Read more...]
Monday in Holy Week
The Collect: Heavenly Father, who sent Thy Son as Thy chosen servant to bring justice to the nations, grant that we may both recognize and preach Thy Son, the Great High Priest, as the light of the world and purifier of the faith so that we may faithfully seek Thy righteousness in fruits meet for repentance, thus finding life and peace and an eternal inheritance in the New Covenant, following the example of Melchizedek in humbling ourselves so that we may exercise mighty faith in Jesus Christ, Thy Son our Lord, who lives and reigns with Thee and the Holy Spirit, one God, for ever and ever. Amen. [Read more...]
Alongside Eric Huntsman’s excellent Holy Week posts we will be continuing with the Mormon Lectionary Project, thus bringing adaptations of Cranmer’s Anglican collects to our worships, as well as the designated lectionary readings.
Palm Sunday, Year A
The Collect: Heavenly Father: In your love towards the human race you sent your Son our Saviour Jesus Christ to take upon him our flesh and to suffer death upon the cross: grant that we may follow the example of his patience and humility, and also be made partakers of his atonement; through Jesus Christ our Lord. Amen.
On Palm Sunday the Messiah is finally revealed. No more preaching in the Galilean backwaters. No more Messianic Secret. On Palm Sunday, Jesus publicly enacts the prophecy of Zechariah concerning the Messiah:
“Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey.” [Read more...]
Eric Huntsman received his BA from BYU in Classical Greek and Latin in 1990 and then went on to receive an MA and PhD from the University of Pennsylvania in Ancient History in 1992 and 1997. In 1994 he began teaching full-time at BYU in Classics. In 2003 he transferred to Ancient Scripture, where he is currently an associate professor specializing in New Testament. After a year teaching at the BYU-Jerusalem Center from 2011-2012, he returned to BYU and began serving as the coordinator for the Ancient Near Eastern Studies (ANES) program in the Kennedy Center for International Relations. The ANES major has two tracks, one in Hebrew Bible and one in Greek New Testament. A co-author of Jesus Christ and the World of the New Testament with Richard Holzapfel and Thomas Wayment, Huntsman is the author of God So Loved the World, a study of and devotional reflection on the Passion Narratives, and Good Tidings of Great Joy, a similar treatment of the Infancy Narratives. This August his new book, The Miracles of Jesus, will be released by Deseret Book.
I was excited when John Fowles approached me about guest blogging for By Common Consent. I have checked on blogs here from time to time and been particularly interested in the Mormon Lectionary Project. As a self-confessed “high church Mormon” (when I am not veering towards a more evangelical style when speaking and teaching!), I love using holidays and elements of the traditional liturgical calendar to structure my personal study and our family worship. Scriptures that reflect pivotal moments of Jesus’ life and ministry, together with music that conveys the feelings of these events, have always spoken powerfully to me. [Read more...]
Fifth Sunday in Lent, Year A
The Collect: Almighty God, who weepest with us in the depths of our extremity: console us, we pray, but also breathe life into our dry bones, that we, encircled in the robe of thy righteousness, may put our trust in thee and live in the Holy Spirit, through the mercy of thy gracious Son. Amen.
Readers of BCC will have noticed a persistent interest here in things Anglican. If it isn’t Kristine reminding us once again that on the eighth day God made British choirboys, there are all the posts in the Mormon Lectionary Project, Ronan’s Christian Disciplines series, or John F.’s posts about occasions when Mormons get liturgical (including this Rosh Hashanah post). Occasionally, people wonder about the implications of all this crypto-Anglicanism. I mean, isn’t it good that Mormons left some of this stuff behind, the light of the Restoration dispelling the shadows of apostasy?
The Feast of The Annunciation
The Collect: Father, we thank Thee for the ministration of angels as agents of Thy grace, revealing the incarnation of Thy Son Jesus Christ, as announced by an angel to Mary, Thy servant and chosen vessel both to bear Christ’s body and lifelong testimony of Him. May we heed that angelic message and exercise faith in Christ, becoming sanctified through the offering of the body of Jesus Christ, who lives and reigns with Thee, in the unity of the Holy Spirit, one God, now and for ever. Amen. [Read more...]
Third Sunday in Lent
Collect: Heavenly Father, we have little power in ourselves to help ourselves, so keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, Amen.
There is a much arid earth between Egypt and the Promised Land and thus the complaint to Moses sounds reasonable, given the circumstances: [Read more...]
Second Sunday in Lent
The Collect: Father, grant us through thy mercy a renewed desire to search the scriptures and a new appreciation of the spirit of prophecy, that our faith may be strengthened in this holy season! May our strengthened faith manifest itself in works that resonate with those who have gone astray, drawing them back into the fold, renewing their desire to seek the gifts of faith and repentance, that they might once again be sanctified by the Sacrament of Thy Son, Jesus Christ, who is one with Thee and the Holy Spirit, for ever and ever. Amen. [Read more...]
The First Sunday in Lent, Year A
The Collect: O God, thou who hast sent us forth into a world of opposition and trial: bless us, through the ever-present grace of him who overcame all, with the joy that surpasses understanding.
That Lent should be a season of joy seems, well, not quite right. Why voluntarily enter a world of deprivation when life is usually hard enough as it is? We can hardly follow Jesus into the wilderness if that’s where we’re already living, having been cast out of Eden alongside Adam and Eve. Sin and death really do seem to have the dominion here. [Read more...]