Today, with the start of Advent, we begin a new liturgical year—a new cycle of sacred time that anticipates by a month the beginning of a new secular year. During Advent we prepare to celebrate Jesus’ birth while also stirring up our longings for the time when he will come again. Along with the traditional identification of this Sunday with hope, this double expectation makes Advent a good time for new beginnings. Unlike the secular new year, Advent gives our resolutions a clear focus: Christ. Because he came once, he can come again—and, more importantly, he can be with us now. [Read more…]
With a new liturgical year beginning this Sunday (the First Sunday of Advent), the Mormon Lectionary Project has completed its first cycle. As we enter into the project’s second year, here are some brief notes on what to expect. Our goal is to collect the project in book form after this year, and these plans reflect that goal. [Read more…]
November’s Friend Magazine has a remarkable entry that cultivates an attitude transcending mere Toleration in favor of genuinely accepting the religious pluralism that is essential for true religious freedom to exist in democratic societies. That is, the article takes the step from Toleration, or merely tolerating the differences around us (in the case of the Friend essay, religious difference), as the lowest common denominator necessary for a free society to accepting and even appreciating people’s differences on their own terms. Such a perspective strengthens the robust and beneficial pluralism that the Church has argued before the European Court of Human Rights “has been dearly won over the centuries” and is “indissociable from a democratic society.” [Read more…]
Dissolution seems to be our most recent zeitgeist. With the recent referendums in Spain and the UK, the strife in Ukraine, and the increasingly schismatic politics in the US, it seems that long-held social ties and traditions hold less value than in the past. We seem more and more capable of drifting away from one another.
I have a tendency to see the rise of modern conservative libertarianism as concurrent with this trend. [Read more…]
Genesis 1 is probably a liturgical text from the ancient temple that celebrated God’s enthronement as lord of the heavens and the earth. On the seventh day he comes to rest, his work done, his Person triumphant. This is the king of kings, lord of lords. Such a notion — God’s royal prerogative — is not on the face of it particularly difficult for Christians, but we ought still give attention to two issues, one theological and one practical: how is it that it is Christ who is the King, and what difference ought that belief make in our lives?
Reactions to the recent Gospel Topics essays on polygamy (here and here) have been widely varied, running on a spectrum from “WHAT?!” to *yawn*. The fact of this diversity raises some interesting questions, especially in light of Jesus’ statement “If ye are not one, ye are not mine.” The point isn’t that we all should have had the same reaction (although there has been commentary to that effect); rather, the urgent question is whether we as members of the Church can come together in the face of such diversity—and if so, how.
2nd Sunday before Advent
In five days I have gone from little interest in family history (or better put, feeling I had no time to prioritise it) to burning the midnight oil trawling through old censuses and BMD records. Tolkien once said that all cosmic music — even the bad — will eventually bend to God’s harmony; in the case of the evils of the Great War it seems that one small positive is a renewed interest in family history in Britain. This was my conversion: I went to a talk on Remembrance Day about the battle of Gheluvelt fought in 1914 by my local regiment (the Worcestershires). My interest piqued — and being a Worcestershire man — I typed some family names into Family Search and became aware of the service of a number of g-grand uncles. One was badly injured at Ypres in 1917 and reading his medical records was a grim experience. My aunt remembers he had a dent in his skull; now we know why. It’s compelling stuff.
Why do we do family history? [Read more…]
What stood out for you at the most recent General Conference? [Read more…]
We’re pleased to feature this guest post from John G. Turner, associate professor of Religious Studies at George Mason University and author of Brigham Young: Pioneer Prophet, in addition to other writings about Mormonism.
Terryl Givens ends his lucid and immensely informative Wrestling the Angel: The Foundations of Mormon Thought with a long chapter on theosis, the idea that human beings can progress toward and achieve godhood.
Givens presents Mormon thought as a recovery of “a Christian road not taken,” paths explored by early thinkers such as Origen and Pelagius and then rejected by subsequent definers and defenders of Christian orthodoxy. Mormonism as explicated by Givens insists upon human potentiality, freedom, responsibility, and affinity with the divine. Human beings, the spirit children of heavenly parents, embrace mortality as an ascent — sometimes a very difficult and gradual ascent — toward an exalted return to a heavenly family. [Read more…]
3rd Sunday before Advent; Remembrance Sunday
Today marks Remembrance Sunday across the Commonwealth, the Sunday before Armistice Day. The focal point of the commemoration is London’s Whitehall, where the Queen and other senior royal, political, and military figures laid wreaths at the Cenotaph. For the first time since 1946, the Republic of Ireland has played an official role, with the Irish ambassador laying a wreath in memory of the 30,000 Irish who died in the Great War. [Read more…]
Mormon Lectionary Project: President Spencer W. Kimball, d. November 5, 1985
One of his several biographies bears the subtitle A Short Man, a Long Stride. In his physical prime he stood at five feet six inches. His voice, soft sandpaper. The result of a throat surgery. Having neither the appearance nor the bearing of your prototypical leader, Spencer W. Kimball served for twelve years as the twelfth Church president (1973-1985). It was an unexpected presidency, considering his advanced age and health problems compared with the relative vigor of predecessor Harold B. Lee. It was a presidency of unexpected developments. President Kimball oversaw some of the most significant changes in the modern Church—doubling the number both of operating temples and missionaries, inaugurating what would later become the General Women’s Session of General Conference (October 1978), and extending the priesthood to all worthy male members and temple blessings to black members of African descent (June 1978). The Lord has said “I might show forth my wisdom through the weak things of the earth.” [Read more…]
Followers of the Mormon Lectionary Project may have an inkling that our base calendar comes from the Anglican tradition, which we then adapt in Mormon-y ways. The Anglican calendar itself closely follows Roman Catholic tradition but in ways more acceptable to our WASPish aesthetics (no Feast of the Conception of the Most Holy and All Pure Mother of God for us, thank you very much Pius IX). If we ever have an MLP entry for St. Jerome, we might find ourselves ahead of the Church of England whose liturgical commissioners remain unmoved by a campaign to reinstate him in the calendar.
The feast of St. Jerome is currently a “Commemoration” according to Common Worship, whereas his fellow Doctors of the Church enjoy “Lesser Festivals” — a higher rung on the ladder (Principal Holy Days enjoy top spot). Jerome used to share their position in the Book of Common Prayer but was demoted in 1980. The importance of St. Jerome’s scholarship is not doubted — cf. the Vulgate! — but he was, according to Oxford church historian Diarmaid MacCulloch, “an extremely disagreeable man.” It seems that Jerome, whatever his God-given intellectual talents, was seen by many as less than saintly.
What say you? VOTE: [Read more…]
On 31 October 1517 Martin Luther nailed his 95 Theses to the door of the church in Wittenberg. The act itself was not terribly momentous, because this was a usual way of announcing an academic disputation. More conspicuous was the subject: the formal title of the theses was “Disputation on the Power and Efficacy of Indulgences,” signaling a challenge to Church doctrine and power. Print technology then facilitated the rapid spread of Luther’s words throughout Europe; within two months they were widely available on the Continent. From this apparently simple beginning ushered forth a world-changing series of events. [Read more…]
Helmuth Hübener, a 16-year-old Mormon youth living in Hitler’s Germany, exhibited unprecedented moral courage in opposing the propaganda machine of the Nazi regime in the summer of 1941. For his trouble he was arrested on February 5, 1942 (less than a month after turning 17), brutally interrogated and later tortured in Gestapo prisons in Hamburg and Berlin, and then finally beheaded by guillotine in the Gestapo’s Berlin Plötzensee prison on October 27, 1942 as the youngest person (at age 17) to be sentenced by Hitler’s special “People’s Court” and executed for conspiracy to commit treason against the Nazi regime. [Read more…]
Diwali is a festival of renewal and celebration observed by Hindus, Jains, and Sikhs around the world and by just about everyone living in India today. The festival follows the lunar calendar, so its dates vary from year to year, but generally fall in mid-autumn (late October/early November). This year, Diwali begins on the night of October 23 and continues for the next five days. During this time, families come together, the house is given a thorough cleaning, new clothes are bought or made, and neighbors exchange treats or other gifts with one another. But most of all, there are lights.
In religious traditions and cultures across the world, the triumph of good over evil, of order over chaos, and of love over fear are all represented by the universal symbolism of light, and Diwali is known as the festival of lights, celebrating all of these themes. People hang lights in their homes and across streets, they light lanterns, kindle fires; and in the evenings, fireworks light up courtyards, patios, rooftops, and the night sky as people celebrate their lives together. [Read more…]
As Mormons we believe strongly in the principle of agency. Modern scripture tells us that the War in Heaven was fought over it.  And yet this belief sometimes leads us to believe that, as W. E. Henley famously put it, “I am the master of my fate. I am the captain of my soul.”  Aside from the doctrinal insistence that Jesus should be the captain of our souls, and acknowledging that Henley’s poem can be of use when we need to rouse ourselves against the troubles that surround us, the reality remains that much about our lives remains outside our control.  It may be true in the ultimate sense that we control our destinies, but in many ways we simply don’t have such control in the short, medium, and even the long term of our mortal lives. The unexpected has a way of occurring, no matter how righteous we may be. And in this respect, it sometimes seems as though Life—or its nefarious human agents—is out to get us.
Julie Smith over at Times and Seasons has done an excellent job of covering the decision to edit the word “fourth” out of Elder Bruce A. Carlson’s prayer opening the Priesthood session of General Conference. Public Affairs eventually responded to Smith’s request for an explanation by saying:
While the women’s meetings have long been an important part of general conference week, they are not usually referred to as a session of general conference. Edits are routinely made to general conference proceedings prior to publication of the official record. In this case a simple edit was made by the conference producer to reflect the usual numbering of the sessions.
What’s striking about this statement are the words “routinely” and “usual,” which have the effect of taking something many saw as significant and asserting that it was in fact banal all along—as if to say, to those of us who dared believe that something extraordinary had happened, “Everything is normal: nothing to see here.” That Carlson’s prayer apparently built on the momentum of President Uchtdorf’s words opening the General Women’s Meeting, only to have the effort stifled by the bureaucratic inertia of “routinely” and “usual,” indicates one of the challenges of bringing change to a large and complex organization. (At this point it’s worth noting that Carlson was taking his lead not from rabble-rousing feminists, but from a counselor in the First Presidency, someone we sustained last weekend as a prophet, seer, and revelator. Carlson, too, seems to have believed that the prophetic can occur at General Conference.)
Does Mormonism have a theology? My gut response, as someone who reads 17th-century theological debate for fun, is to say “no.” We do not, as a people, engage in the sort of definitional arguments that characterize formal theology. Ask someone after sacrament meeting what kind of Christology Mormonism has and you’ll probably still make it to Sunday School on time (unless that someone is Blake Ostler). This isn’t to say that your typical Mormon is stupid for not knowing what Christology is, or for not being able to place Mormon belief within the historical arguments about it. The typical Catholic probably couldn’t do that either. The difference is that Catholicism has a long history of philosophical engagement with these questions, and Mormonism doesn’t. Our engagement tends to be more ad hoc, with an Orson Pratt here and a Sterling McMurrin there. At present, in addition to Ostler (and approaching theology in a quite different way), we have the triumvirate of Jim Faulconer, Adam Miller, and Joseph Spencer.
I’ve been a little . . . ill disciplined in continuing this series (sorry, Melody), but the next one seems very appropriate.
Of all the Spiritual Disciplines, none has been more abused than the Discipline of submission (Richard Foster).
The recent LDS General Conference has served another reminder that Mormons greatly value submission to God through his prophets, which submission is admitted to sometimes be difficult but always right. As the Lectures on Faith suggest, “a religion that does not require the sacrifice of all things never has power sufficient to produce the faith necessary unto life and salvation.”
One does not need to look far, however, to see the evils to which religious submission can be bent. Foster is probably right: “Nothing can be put people into bondage like religion, and nothing in religion has done more to manipulate and destroy people than a deficient teaching on submission.” Let us be careful. [Read more…]
“…look to the poor and needy and administer to their relief, that they shall not suffer.” Now note the imperative verb in that passage: “They SHALL not suffer.” That is language God uses when he means business.
On Saturday afternoon, Jeffrey R. Holland stood at the podium delivered a gut-wrenching punch to all Latter-day Saints on what it means to actually live as a Christian. Being a follower of the Savior means acknowledging very real commandments, not mere suggestions, on what it means to dedicate our lives to following the Son of Man. [Read more…]
It’s time to recap the latest General Conference through the medium of GIFs like I did six months ago. First, a few quick observations about General Conference and social media:
- I swear that the Pinterest memes with scrolly fonts and pictures of nature are up before the speaker even finishes the talk. What is up with that? Also, does it remind anyone else of Deep Thoughts by Jack Handy?
- I started to struggle to tell the difference between the tweets about General Conference and the other random tweets I was getting throughout the weekend. Perhaps it’s the medium, but here are a couple that showed up that gave me pause:
- “Lets all be compassionate to those folks who are now moving away from Climate Change Denial and those who are stuck. Life is for learning.” 
- “Facts have no agenda. They can’t be racist or sexist or bias in any way. They can’t be softened or changed to avoid offence. They just are.” 
On to the GIFs:
I understand some of you spent last night watching some game where guys run around carrying a ball that isn’t even spherical, when you could have been watching an epic Giants-Nationals game that ran the longest in MLB post-season history: 18 innings for the Giants win. The game clocked in at 6 hours 23 minutes, shattering the previous playoffs record by over half an hour. And here we gather for hours 7 and 8 of the general sessions of General Conference weekend….
As a reminder, all comments on this thread will be moderated by me. Giants fans only, please.
DAY 2, people! Or maybe Day 3? By President Uchtdorf’s reckoning, we’re heading into the fifth session of this General Conference. Happy Sunday morning.
Steve left a comment on WVS’s lovely post a few days ago that rang true: “I wonder if Conference hasn’t lost some of its power because of the ease for watching.”
With that in mind, if you’re sitting on a comfy sectional, or reclined in an easy chair, or propped up with pillows behind you and waffles in front of you, join us in making this session a “lean-forward” one. Take some notes. Share your thoughts out loud with those around you. Tweet. Leave comments here (though take note: we’re modding with a heavy hand this weekend, as you might have noticed yesterday. More on that here.)
If you’re just tuning in, yesterday’s session notes are here, here and PH session is here. There were some remarkable talks—Holland, Oaks, Esplin, Uchtdorf, Wong, Packer, Cook, Eyring, and Monson seemed to be especially impactful on our readers and #ldsconf tweeters. Here’s hoping that spirit continues today.
On with the live coverage!
It’s going to take a heckuva Priesthood session to top the sessions earlier today, folks. Get ready to be translated.
President Henry B Eyring conducting, music from the MTC Choir all the way up from beautiful Provo, Utah!
Opening Hymn: Rise Up, Oh Men of God
Opening Prayer, called the 4th Session of General Conference! (hooah!)
Oh goody! The men are going to sing a medley of children’s songs, too! [Read more…]
Choir is from Grantsville, Stansbury Park, and Tooele–Holly Bevin, conducting, Linda Margetts at the organ. President Uchtdorf conducting (the meeting, not the choir, I presume).
Opening Hymn: Arise, O God and Shine (props for not breathing between “streams” and “of.” And the descant on the last verse sounded great.) [Read more…]
And lo, the Aggies did crush the Coogers, and it was gray and navy and delightsome and if you disagree with me then good luck trying to get your comments in on this thread!
We’re about an hour or so from the start of the session, so feel free to comment on your cereal, your clothing, your key words and candy rewards, or whatever else you’d like until the top of the hour when I’m going to turn on the filter a bit. As for me and my house, we will serve the pancakes.
And we’re underway! [Read more…]
I have two memories of war as a child. The first was during the Falkland’s Conflict in 1982. We were on holiday in France and my father would listen to BBC World Service Radio to hear reports about the battle to reclaim the Falkland Islands from Argentina.
The second was in 1991 when the First Gulf War against Iraq began. School stopped as we watched images of the air war on the TV.
In both memories, war was a very big deal. [Read more…]
General Conference has its own culture but the present version of that culture is rather modern. It has been used as a medium to announce policy changes or revelations, for a long time, certainly. But addresses at conference were not particularly regarded as “revelation” in any formal sense in say, the nineteenth century. The April-October cycle seemed firmly in place for headquarters meetings by Nauvoo, but certainly June was almost as important historically prior to that. What is the most important conference ever? I think one could argue that June 1831 was important, and November 1831 too. October 1830 is up there. But of course these were tiny gatherings compared to today’s giant (media) audiences. April 1844 was certainly influential (though it was not a general conference for technical reasons). August 1844 was mightily important, and August 1852 ranks up there. And what about October 1978?