This late work appears as the final poem in Donald Justice’s Collected Poems (Knopf, 2006). It has been a favorite ever since I learned of it a few years ago. The third stanza strikes me as an especially clear expression of religious hope as tempered by thoroughgoing realism about the difficulty of life, represented by the almost Beckettian song at the end of the second stanza.
1 There is a gold light in certain old paintings That represents a diffusion of sunlight. It is like happiness, when we are happy. It comes from everywhere and from nowhere at once, this light, And the poor soldiers sprawled at the foot of the cross Share in its charity equally with the cross.
2 Orpheus hesitated beside the black river. With so much to look forward to he looked back. We think he sang then, but the song is lost. At least he had seen once more the beloved back. I say the song went this way: O prolong the suffering if that is all there is to prolong.
3 The world is very dusty, uncle. Let us work. One day the sickness shall pass from the earth for good. The orchard will bloom; someone will play the guitar. Our work will be seen as strong and clean and good. And all that we suffered through having existed Shall be forgotten as though it had never existed.
Note: regular BCC commenter melodynew contributes to a Poetry Sunday series over at The Exponent. Read her entry for today here. The more poetry, the better!
Depending on who you ask you’ll get a different answer. I offer a qualified “yes,” which may be against the grain depending on who you ask and how the discussion goes. BYU professor James E. Faulconer has called Mormonism “atheological,” stressing that Mormons emphasize history, practice, and lived experience above rational, propositional content.1 In the Encyclopedia of Mormonism, Louis C. Midgley characteristically skewers theology along similar lines, saying that in spite of a few caveats, theology is “not entirely at home in the LDS community.”2 Philosopher Adam Miller has paradoxically or puzzlingly depicted theology as excess, likening his own work to the construction of a Rube Goldberg machine (it depends on how you read Miller whether this is a good or bad thing).3 Blake Ostler’s three volume series is heavily theological, but he uses a different “T” word in the title: Exploring Mormon Thought.4
One of my most popular posts ever was a Mormon version of Ambrose Bierce’s The Devil’s Dictionary, a satirical version of definitions of words according to Mormon culture.  I thought it was time to expand that first effort. I’ve included original definitions, a few reader suggestions, and added to the list with some more of my own. With this preamble, I bring you Mormon Jargon the Sequel: 2 Mormon 2 Jargon.
“Love all, trust a few, do wrong to none.” Shakespeare wrote that in All’s Well That Ends Well. Is being trusting a virtue or evidence of lack of discernment? Are Mormons more gullible (as is often asserted or at least implied) than the average person? [Read more...]
This excerpt from Book V of Paradise Lost frequently appeared under the title “Adam and Eve’s Morning Hymn” or “Milton’s Morning Hymn” in 18th-century anthologies. It was such a familiar set piece that Edmund Burke’s only son, Richard, came into the room where his parents were sitting and recited it just before he died.
These are thy glorious works, Parent of good,
Almightie, thine this universal Frame,
Thus wondrous fair; thy self how wondrous then!
Unspeakable, who sitst above these Heavens
To us invisible or dimly seen
In these thy lowest works, yet these declare
Thy goodness beyond thought, and Power Divine:
Speak yee who best can tell, ye Sons of light,
Angels, for yee behold him, and with songs
And choral symphonies, Day without Night,
Circle his Throne rejoycing, yee in Heav’n
On Earth joyn all ye Creatures to extoll
Him first, him last, him midst, and without end. [Read more...]
This series could not continue long without featuring George Herbert…
Philosophers have measur’d mountains,
Fathom’d the depths of seas, of states, and kings,
Walk’d with a staffe to heav’n, and traced fountains:
But there are two vast, spacious things,
The which to measure it doth more behove:
Yet few there are that sound them; Sinne and Love.
Who would know Sinne, let him repair
Unto mount Olivet; there shall he see
A man so wrung with pains, that all his hair,
His skinne, his garments bloudie be.
Sinne is that presse and vice, which forceth pain
To hunt his cruell food through ev’ry vein.
Who knows not Love, let him assay
And taste that juice, which on the crosse a pike
Did set again abroach; then let him say
If ever he did taste the like.
Love is that liquour sweet and most divine,
Which my God feels as bloud; but I, as wine.
Hey guys, you remember blogs? Man, those were great. I miss them.
Because earlier this morning in the process of cleaning out a bunch of old folders in the dusty and cobwebbed corners of my hard drive, I came across a folder containing my user archive for a long-forgotten web browser. Based on the contents, I think it was created two computers ago–probably when I got the computer that my current computer (which is itself several years old, and about to be replaced) replaced, and just copied all of my user data and files over from the old box so as to make sure I didn’t lose any of the obviously vital information that I apparently didn’t look at again until today. Anyway, I started clicking through the folder, and found a sub-folder containing a great big long list of bookmarks–sites that, 5-7 years ago I visited regularly. Most of it was blogs–holy smokes the blogs. Blogs from the days when Blogger was just exploding, and every family in the ward, every old high school friend, and every bored office dweller with too little to do was creating a blog, posting some pictures, and feeling like the king of the internet because that one post got like, I swear, 9 comments, and none were from your mom. [Read more...]
I find that poetry occupies a place very near the heart of my worship. Nobody in my High Priest’s Group is at all surprised anymore when I bring a poem into the discussion, and I’ve even been known to read them over the pulpit in testimony meeting. In that spirit, I’d like to inaugurate an occasional series in which I post a poem on Sunday morning, leaving the verse to speak for itself. (Discussion in the comments is, of course, both welcome and encouraged.) I’ll start things off by sharing an effort of my own, now six years old.
Fault—an interesting word:
culpability as chasm—
the building pressures
of an inner tectonics
resulting in rupture,
the riven self reveals
the illusion of identity.
The first tremors throw
off the balance,
and the aftershocks
reiterate the wound,
the trembling gap between
the self I framed
and the charted graphs
of my seismic soul.
Sarah arose early in the morning. She looked out and saw Abraham saddling the donkey as though for a journey. Later he came in and said, “God has commanded me to bring Isaac up to a mountain that he will show me, there to offer a sacrifice.” Sarah watched them ride off together. [Read more...]
There are few things we take for granted more than personal waste elimination. The assumptions many Americans share about bathroom habits may include things like: public toilets are a right, privacy (being in “the privy”) is an expectation, we flush pretty much all things – even when cautioned not to do so, we require at least a square or a ply – probably more, and so forth. As an American who has traveled throughout Europe and lived in Asia for 2 1/2 years, my toilet assumptions have been examined, re-examined, and in some cases flushed away. I have become multi-toilet-lingual, able to find comfort, nay relief, in a variety of toilet situations. [Read more...]
“Do you know why I pulled you over?” the officer asked me last Thursday. I knew from watching my husband’s reactions when he’s been pulled over (the man never gets tickets, I swear) that the best thing to do is to play dead. Not literally, but you have to avoid certain pitfalls: being too confident, not being confident enough, being too animated, responding emotionally (regardless of the emotion – but anger and sadness are definitely out), flirting , being friendly, and most of all you cannot under any circumstances answer that loaded-for-bear question. Which can be difficult because officers must be trained in waiting out uncomfortable silences.  Almost anything you say or do can be misinterpreted to your detriment. [Read more...]
I just finished reading a fascinating book a couple months ago called To Mormons, With Love by Chrisy Ross. She blogs here and gives a quick overview of her book here. You can buy her book on Kindle here. Chrisy and her family are nondenominational Christians who live (voluntarily, not because of Witness Relocation or anything like that) in Utah County – and even enjoy it mostly! I’m not sure I know many Mormons for whom I could say the same, but I might live in the opposite of a Mormon bubble. [Read more...]
I recently was alerted to the existence of a brand new Facebook group at BYU for students to anonymously post notes about their crushes. The student submits their comment to the FB group admins who then re-post it from the site. The comments run the gamut from cutesy to goofy to stalkeresque. [Read more...]
On my mission, in one city my companion and I had to walk 45 mins to get to our area to teach. We were newly together and frankly, she was driving me nuts. She insisted on singing hymns the entire time we walked through the banana fields and winding rural paths. Relentlessly. Finally, I couldn’t take it any more, so I started belting out Woody Guthrie’s “This Land Is Your Land.” She recoiled as if I had just taken a big swig of Vodka, wiped my mouth, and then offered it to her. But then, she accepted the proffered folk song olive branch and started to sing it with me. She shrugged and said she guessed it was not inappropriate even if it wasn’t a hymn. [Read more...]
In 1 Corinthians 6:19, it says: “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” As some Mormon youth teachers used to like to say to encourage chastity: “Your body is a temple, and he doesn’t have a recommend!” or as I saw on a tee shirt: “Your body is a temple, not a visitor center.” This scripture is often trotted out in opposition to tattoos or piercings, likening those actions to vandalism of the exterior temple walls. It’s also used to support the Word of Wisdom, and this interpretation isn’t unique to Mormonism. Other faiths use it to enforce modesty, anti-smoking and temperance.
But what if this scripture is not referring to our individual bodies, but the body of saints? Consider this passage from 1 Corinthians 12: 12-14: [Read more...]
Guest post from Hannah J. Welcome, Hannah!
In my first year of university I took a color film photography class where we were required to create a photo series. Every time I look at this series I made, I think about that element of childlike suburban peculiarity that exists within much of North American Mormon culture; carpeted walls and fake paintings, weddings taking place in basketball courts, and virginal 20-30 year olds playing games on a Friday night. [Read more...]
I’ve been thinking a lot lately about faith, specifically about what a trial of faith might consist of. I don’t know that I’ve ever really had a trial of faith. I’ve experienced no great tragedy (knock on wood) and, while I’m excellent at self-sabotage and self-pity, I’ve had no real obstacles to overcome. My father has always been kind to me, so I’ve never had any trouble imagining a loving Heavenly Father who wants the best for us. I’ve never really had cause or need to question my faith in any significant sense. I worry that this has made me lazy. [Read more...]
I just finished reading Brian Donovan’s book Not a Match: My True Tales of Online Dating Disasters. My oldest son starts college in the fall, so I have been feeling nostalgic about my own dating days as a Cougar. What makes a bad Mormon date bad? The same thing that makes any date bad: awkwardness. This is my story.
In his Sunday Afternoon Conference Talk, Elder D. Todd Christofferson focused on the Redemptive power of the Atonement in our lives. While it is historically accurate and theologically legitimate to discuss a redemptive power and an understanding of Atonement tied to a redemption of humanity from some great debt, I feel like it can interfere with our understanding of the Atonement’s purpose.
9 No seas como el caballo o como el mulo, que no tienen entendimiento;
cuyos arreos incluyen brida y freno para sujetarlos,
porque si no, no se acercan a ti
10 Muchos son los dolores del impío,
pero al que confía en el SEÑOR, la misericordia lo
11 Alegraos en el SEÑOR y rogocijaos, justos;
dad voces de júbilo, todos los rectos de corazón.
Madrid, March 30, 2013 — john f.: A motley crew of Mormons walking The Way of St. James might seem strangers on the Camino indeed. This will not be the first time that Jordan and I have raised eyebrows as Mormons in a culturally non-Mormon setting. Nearly fifteen years ago we studied Yiddish together in Vilnius — many of our fellow students young and old, I recall, found it very amusing that a couple of Mormon brothers were among them. [Read more...]
It is a matter of undisputed fact that breaking a toe is the most painful thing a mortal can experience in this life.  [Read more...]
I love our church’s emphasis on journaling, which is hypocritical because I totally suck at it. I enjoy writing, and I see the value in documenting my life, if only for myself. But when it comes to sitting down and writing a bit, I’ve always had a terrible time getting into a routine.
I totally buy into the importance of it. Cataloging my spiritual experiences helps me remember them. Remembering them keeps the foundation of my testimony top of mind, and comes in handy during those moments when I need them. If I don’t record them somewhere, specific spiritual moments leave my memory so quickly.
We didn’t see it coming. I went to publish something half-remembered that I had polished up into a post, and discovered it would be the 5,000th post.
So let us pause, and think about what is gathered here: research and rants, conversations and confessions, history and hysterics, polls and provocations. [Read more...]
I had a birthday last week. I didn’t turn a remarkable age or anything, although I am now officially older than Jesus. A few short years ago, turning 30-something might not have been a big deal—a special dinner and a gift or two, maybe. But now, birthdays are marked by friendly emails, texts, and tweets, and a wave of Facebook posts.
Most of the well-wishers just left a short note on my wall, something to let me know we’re still friends. It’s a simple gesture, but it’s fun to hear from old friends, even if it’s only a couple words. What’s most fun for me is hearing from all of them at once—high school friends, college roommates, mission companions, more recent co-workers. It’s a post-modern “This Is Your Life” day of happy memories, or a virtual group hug where I’m the only connection between everyone.
I was recently listening to the Mormon Stories podcast with Ralph Hancock. I haven’t really been enjoying it, because I don’t really enjoy listening to either Brother Hancock or Brother Dehlin (for varied reasons) and my irritation with both frequently spikes into fantasies about throwing my mp3 player across the room. I’m sure that if I sat down with either in a room alone I would get along with them just fine (in fact, I did meet Dehlin in a social setting once and he was nice and soft-spoken). But their public personas frequently get under my skin and, whenever I do listen, I frequently wonder why I’m listening, when I could obviously do it all much better.
This is, of course, it’s own sort of fantasy. [Read more...]
Last night my husband and I met with our bishop and the Young Women president to discuss some problems that our fourteen-year-old daughter is having at church, specifically in Young Women. Our daughter has Asperger’s Syndrome as well as some mental health issues that the AS exacerbates. We’ve lived in this ward since our daughter was five years old, and the patience that people have had with her, as well as the genuine care and concern, has been remarkable to me. If people have had unkind feelings or uncharitable opinions about any of my children, they’ve been considerate and careful enough to keep them to themselves, or at least away from me. I am grateful for people’s tireless efforts to make my daughter who hates church feel welcome at church, even when it hasn’t worked. This goes for the youth as well as the adults (which is double, maybe triply, remarkable).
When I was a more anonymous blogger, I felt free to write more candidly about her problems–or rather, the problems that I had with her. Now that I’m not as anonymous as I’d prefer, I’m trying harder to respect her privacy. I suppose if I were trying super-hard, I wouldn’t be writing this post at all, but in my defense, my daughter is a pretty open book. She has a hard time keeping secrets herself; I will just have to keep some on her behalf. So I will break the first rule of good writing and won’t be specific, but suffice it to say that in our meeting last night we concluded that our daughter won’t attend her third-hour class on Sunday, at least not for a while. This was not the “solution” the bishop or YW president wanted or suggested; it was offered by us and reluctantly accepted by them, with the understanding that it is intended to be temporary–but who knows how long it will last. What are we going to do with her in the meantime? Well, a couple different ideas were floated, but in the near future probably either her father or I will just sit with her that third hour. Or possibly walk around. (Or both.) We’ll see. [Read more...]
In recent years there has been a significant amount of academic literature that argues, in essence, that political orientation is largely determined by social, cultural, and psychological factors, rather than the initial or continued imposition of the will upon political belief.  In other words, we are largely predisposed one way or another toward political belief and that any talk of free creative production with regard to political orientation, or positive or negative political assent only makes sense within that context. In still other words, I cannot simply choose to authentically train myself to think conservatively if I am more prone to liberal political thinking and vice versa. [Read more...]