According to Wikipedia, Elder Claudio R. M. Costa grew up in a Catholic family in Brazil.  Although his family met LDS missionaries when he was 12, another 15 years passed before he joined the Church. His talk in the Sunday Morning session shows how Elder Costa was able to bring spiritual riches from the faith of his earlier life and use them to enrich Mormon spirituality. Specifically, his talk borrows two practices from St. Ignatius of Loyola’s Spiritual Exercises and brings them together in a powerful synthesis of Mormon sacramentalism. [Read more…]
Go see this film! It’s one of those rare Mormon films that you’ll love, whether you’re Mormon or not. If you live in Utah, it’s playing in theaters until Thursday, August 27, 2015.
I do not pretend to be a connoisseur of Mormon film by any stretch of the imagination, or a movie critic in general, for that matter. In truth, I can add very little to film and theater critic Eric Samuelsen’s excellent review of Once I Was a Beehive, in which he highly recommends the film. I fully endorse his review in the sense that he says exactly what I would have wanted to say but much better than I could have. (Samuelsen’s glowing recommendation means a lot because he is known as somewhat of a cynic or at least a critic — he calls himself the Mormon Iconoclast — about Mormon culture.) But I had a few brief thoughts about it based on my own tastes in literature, film, and culture, and perhaps most importantly, from my perspective as a Mormon father of four Mormon daughters. [Read more…]
I’m not interested here in responding to Dr. Young’s comments.[fn1] Rather, one of his comments has been playing itself out in my head all week, and I thought I’d spin it out here for others’ thoughts. [Read more…]
The notion of a “prophetic witness and martyr,” as the Episcopal Lectionary styles Jan Hus, resonates deeply with Mormonism, which reveres Joseph Smith for having “sealed his mission and his works with his own blood.” That prophetic witnesses often become martyrs indicates just how dangerous such figures are, how threatening to established orders and comfortable hierarchies. Hus, like Smith, developed considerable authority and social capital within certain circles while arousing significant animosity from others. Prophetic practice seems threatening precisely because it is powerful, hinting at the possibility of a world turned upside down.
Ronan’s post on transubstantiation (which fittingly identified a “bridge” that Mormonism, as the Restoration, can build between the Catholic and reformed perspectives on the meaning of John 6:51-58) got me thinking about one of Heinrich Heine‘s “historical” poems in his Romanzero, a collection of poems divided into three books, published in 1851. [Read more…]
Bishop Caussé opens his talk with a stunning acknowledgement about failing to pay attention: his family lived in Paris for 22 years without ever making time to visit the Eiffel Tower! Similarly, he suggests, we can all too easily miss occasions for spiritual wonder all around us. In a monitory tone, he says:
Our ability to marvel is fragile. Over the long term, such things as casual commandment-keeping, apathy, or even weariness may set in and make us insensitive to the most remarkable signs and miracles of the gospel.
Later, he quotes Marcel Proust by way of inviting us to undertake a wondrous spiritual journey made possible by the simple mechanism of paying attention: “The real voyage of discovery consists not in seeking new landscapes, but in having new eyes.” This quote marvelously captures both the “renewing of [the] mind” that Paul makes a consequence of grace and the spiritual riches that await those with eyes to see and ears to hear.
Elder Perry’s talk reflects on his visit to the Colloquium on Marriage and Family held at the Vatican last November. This event gathered representatives of 14 different faiths—and as such, the participation of Church leaders raises once again the question of whether Mormonism is a world religion. Elder Perry does not address this question directly, but his use of the word “world” in ways that both harmonize with and run counter to usual LDS usage suggests that answer might be “yes,” albeit not for reasons we might usually suppose. [Read more…]
Psalm 121, BCP Psalter, Coverdale, 1662, St Paul’s Cathedral Choir
* * *
For the high born, whose name and social position — and wealth — often stems directly from his or her birth, the doctrine that “except a man be born again, he cannot see the kingdom of God” (John 3:3) is a troubling proposition. This certainly seems to have been the case with the Pharisee Nicodemus, a “ruler of the Jews” (John 3:1) and a “master of Israel” (John 3:10), who flirted with Christian discipleship during Christ’s ministry. Will I lose my name, my status, my wealth if I am thus “born again”? These considerations perhaps reveal Nicodemus’ question to Jesus — “How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?” (John 3:4) — as a sincere concern rather than the smart-alecky provocation visible in some popular versions of the story. [Read more…]
A few weeks ago, we were given a fascinating glimpse of the scriptural principle of “common consent” as practiced in the Church of England when the Rt Rev Libby Lane was consecrated as eighth Bishop of Stockport on January 26, 2015. It was very moving to see an action taken “by common consent” as the congregation present all shouted in unison “It is!” when asked if it was their will that Rev. Lane be ordained to the office of Bishop. This also evoked images of King Benjamin’s speech in The Book of Mormon, in which all in attendance responded in unison at certain points. [Read more…]
We are pleased to feature this guest post from Mark David Dietz. Mark has been a company commander in the US Army’s 101st Airborne, a corporate training manager and management consultant, a teacher of ethics at the University of Texas at Austin, and he is now the Vice President of research and development at a small company. He is the author of An Awkward Echo: Matthew Arnold and John Dewey (IAP, 2010).
‘Twere well could you permit the world to live
As the world pleases: what’s the world to you?
Much. I was born of woman, and drew milk
As sweet as charity from human breasts.
I think, articulate, I laugh and weep,
And exercise all functions of a man.
How then should I and any man that lives
Be strangers to each other?
– William Cowper, The Task, Book III, The Garden (1785)
I am nominally an atheist. That alone should preclude me from religious apologetics, and yet religion is dear to my heart. It is a garden richly sown, flowered with the gifts of nature and artifice, arbored by stout-grown trees of tradition and reason, lawned with the turf of the daily domestic struggle, and watered with the tears of human desire. It is, though rather should not be, a walled garden of paternalism and security; the walls keep at bay the strife of anarchy, but they are old, mossy, crumbling, walls, and they exclude too much of life and nature. I would I were not a stranger in this garden. And yet and still – I am nominally an atheist. [Read more…]
I truly hope that Mormons around the United States (and elsewhere!) will make use of the fortuitous confluence of the (U.S.) national holiday commemorating the work and memory of Martin Luther King, Jr. and the Monday evening Family Home Evening program that we enjoy in the Church. [Read more…]
This guest post is by long-time friend of the blog Michael Austin.
I read the Qur’an often because it speaks peace to my soul.
I know that sounds kooky, but I promise I’m not a hippie or anything. I don’t burn incense or wear sandals. I wouldn’t even call it a spiritual experience. It’s more like a calming effect. I love to read the text, and I love to listen to the recitations of a talented qāri’ (which I am doing even as I write). It’s not the meaning of the words that does the peace-speaking; it’s the words themselves. I have long been deeply affected by the way that the Qur’an represents the voice of God. [Read more…]
November’s Friend Magazine has a remarkable entry that cultivates an attitude transcending mere Toleration in favor of genuinely accepting the religious pluralism that is essential for true religious freedom to exist in democratic societies. That is, the article takes the step from Toleration, or merely tolerating the differences around us (in the case of the Friend essay, religious difference), as the lowest common denominator necessary for a free society to accepting and even appreciating people’s differences on their own terms. Such a perspective strengthens the robust and beneficial pluralism that the Church has argued before the European Court of Human Rights “has been dearly won over the centuries” and is “indissociable from a democratic society.” [Read more…]
Trinity Sunday, Year A
The Collect: Almighty and everlasting God, who as the Father and the Son, aided by the presence of the Holy Spirit, appeared to thy servant Joseph Smith, jr.: grant that we may be one with each other, and one with thee, as you, Father, Son, and Holy Spirit, are one God forever and ever.
Letter to a Man in the Fire* is a brief meditation on the question of God’s existence and God’s goodness in the face of inexplicable suffering in the world. (Really brief. I read it in about two hours.) Reynolds Price’s letter, written in response to a young man dying of cancer, is suffused with an unusual mix of uncertainty and devotion. Price spends a lot of time agonizing over whether it’s appropriate to even write a letter recommending the existence and—in some sense—the goodness of a Creator to someone whose present suffering directly calls those views into question. Price’s reluctance is appropriate especially because so many people who write answers to theodicy questions forge ahead with affirmations of God’s goodness without dwelling long with the sufferer in their very real pain. He wants neither to “diminish for an instant my sense of the grinding wheel you’re presently under” by offering weak platitudes, nor “burden you further with darker thoughts than you’re otherwise bearing”—a frighteningly acute description of the strange negotiations comforters must make as they go along trying to “mourn with those that mourn” as well as “comfort those that stand in need of comfort” (80; Mosiah 18:9). [Read more…]
Two minutes can seem a very long time. I know because I was given the responsibility for keeping time during the two-minute standing silence that our UK ward observed every Remembrance Sunday. I was strict about it and timed exactly two minutes, but everyone, including my fellow bishopric members, began glancing around anxiously, the other counselor looking at me out of the corner of his eye. Perhaps in past years people had been casual about the two minutes, just estimating it. Based on my experience of a two-minute silence, a two-minute long siren wail would seem an eternity. [Read more…]
The Collect: Heavenly Father, who gavest power to Thy Son, Jesus Christ, to rise in resurrected glory on this holy day: let our hearts be changed through faith in His name so that we of Thy latter-day Church may live as spiritually begotten sons and daughters of Christ, adopted through Baptism in His name, that we, as disciples of Jesus Christ, may live and serve Everyman as though he were Christ, through Jesus Christ our Lord, who lives and reigns with Thee, in the unity of the Holy Spirit, one God, now and for ever. Amen. [Read more…]
Eric Huntsman concludes his series on Holy Week.
Χριστὸς ἀνέστη! Ἀληθῶς ἀνέστη!
Christ is risen. Hallelujah! Christ is risen indeed. That is how Christians all over the world have been greeting each other all over the world this morning, and it is how I wish to greet you as I bring my brief stint guest-posting here at BCC to an end. [Read more…]
Many Christian traditions celebrate an Easter Vigil. The version I have experienced is the Episcopal one, from the Book of Common Prayer. I’m not sure I have a lot to say about it, except that it’s beautiful, and that it seems familiar to me. It reminds me of the temple endowment in many ways–it is a retelling, recreation of salvific history from Creation to Fall to Atonement to Exaltation:
Let us hear the record of God’s saving deeds in history, how
he saved his people in ages past; and let us pray that our God
will bring each of us to the fullness of redemption.
One of my favorites of the sermons I’ve been able to publish in Dialogue is an Easter Vigil sermon; I think it gets at both what might seem familiar to Mormons and what might be strangely, newly lovely in it. [Read more…]
The Collect: God the Eternal Father, we ask Thee in the name of Thy Son, Jesus Christ, to strengthen our resolve as we contemplate the suffering and voluntary sacrifice of Thy Son and seek to emulate the loyalty of Thy Servant Simon Peter in the Garden but without violence or aggression, seeking healing and peace rather than confrontation and conflict as we hold fast the profession of our faith without wavering, through the grace of Thy Son and His Atonement in Gethsemane and on Calvary, who now lives and reigns with Thee and the Holy Spirit, one God, for ever and ever. Amen. [Read more…]
And he, bearing his cross went forth into a place
called the place of the skull, which is called in Hebrew Golgotha:
where they crucified him . . .
After this, Jesus knowing that all things were now accomplished,
that the scripture might be fulfilled, saith, I thirst . . .
When Jesus therefore had received the vinegar, he said,
It is finished: and he bowed his head, and gave up the ghost.
Good Friday is observed with great solemnity in some Christian traditions. While not marked as a holiday as such in the LDS community, Good Friday can be a tender and reflective time for individuals and families to pause and consider how Jesus, as our great high priest, offered himself as a sacrifice for us: “Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us” (Hebrews 9:12). Understanding how and why he died makes the miracle of his resurrection on Easter morning all the more glorious and joyous. [Read more…]
The Thursday before Easter is a day rich in deep, often poignant events. These include Jesus’ last supper with his disciples, at which he instituted the sacrament and washed his disciples’ feet; his prayer and agony in the Garden of Gethsemane; his betrayal by Judas and abandonment by the other disciples; and his arrest, cynical examination, and abuse by the Jewish authorities of the time.
Known as Holy Thursday in the Roman Catholic and Eastern Orthodox communities, in many English-speaking countries this Thursday is sometimes called “Maundy Thursday.” The word “maundy” is an early English form of the Latin mandatum for “commandment” and recalls Jesus’ teaching “A new commandment I give you, that ye love one another; as I have loved you, that ye love one another” (John 13:34). [Read more…]
In the Anglican tradition, a service called Tenebrae is often celebrated on Wednesday in Holy Week. According to the Episcopal Book of Occasional Services,
Apart from the chant of the Lamentations (in which each verse is introduced by a letter of the Hebrew alphabet), the most conspicuous feature of the service is the gradual extinguishing of candles and other lights in the church until only a single candle, considered a symbol of our Lord, remains. Toward the end of the service this candle is hidden, typifying the apparent victory of the forces of evil. At the very end, a loud noise is made, symbolizing the earthquake at the time of the resurrection (Matthew 28:2), the hidden candle is restored to its place, and by its light all depart in silence.
The texts for today are Mark 14:1–11; Matthew 26:1–16; Luke 22:1–6 and cover the plot to kill Jesus, the Marcan and Matthean anointing of Jesus prior to his Passion, and Judas’ decision to betray Jesus. The fact that the lovely story of the anointing is in an intercalation (or “sandwiched”) between two dark, deceitful scenes has given the day its traditional name “Spy Wednesday.”
One note on chronology: many LDS harmonies list “no events recorded” for Wednesday, and as far as I can tell this arose from J. Reuben Clark, and others, adopting the harmonization of some nineteenth century Victorian divines, who read “two days before Passover” inclusively. For my reasons for counting it exclusively, see the discussion in my working chronology. I think this also fits the pattern of relative time markers in Mark, and even if it did not, remembering these events on “Spy Wednesday” puts us in harmony with the majority of other Christians who are following traditional observances during Holy Week. [Read more…]
The texts for Tuesday are Mark 11:20–13:37; Matt 21:23–25:46; Luke 20:1–21:38; John 12:37–50.
Mark begins by addressing the lessons learned from the withered fig tree, preparing readers to continue seeing the temple and Jerusalem authorities as unfruitful and ripe for destruction. But rather than obsessing about the failing of the biblical chief priests and Pharisees, it is probably best, as always, to see how they most frequently represent our own failings. As the prophet had declared, and as a chorus of Handel’s Messiah so vividly portrays, “All we like sheep have gone astray; we have turned every one to his own way; and the Lord had laid on him the iniquity of us all” (Isaiah 53:6). [Read more…]
Monday in Holy Week
The Collect: Heavenly Father, who sent Thy Son as Thy chosen servant to bring justice to the nations, grant that we may both recognize and preach Thy Son, the Great High Priest, as the light of the world and purifier of the faith so that we may faithfully seek Thy righteousness in fruits meet for repentance, thus finding life and peace and an eternal inheritance in the New Covenant, following the example of Melchizedek in humbling ourselves so that we may exercise mighty faith in Jesus Christ, Thy Son our Lord, who lives and reigns with Thee and the Holy Spirit, one God, for ever and ever. Amen. [Read more…]
Readers of BCC will have noticed a persistent interest here in things Anglican. If it isn’t Kristine reminding us once again that on the eighth day God made British choirboys, there are all the posts in the Mormon Lectionary Project, Ronan’s Christian Disciplines series, or John F.’s posts about occasions when Mormons get liturgical (including this Rosh Hashanah post). Occasionally, people wonder about the implications of all this crypto-Anglicanism. I mean, isn’t it good that Mormons left some of this stuff behind, the light of the Restoration dispelling the shadows of apostasy?
The Feast of The Annunciation
The Collect: Father, we thank Thee for the ministration of angels as agents of Thy grace, revealing the incarnation of Thy Son Jesus Christ, as announced by an angel to Mary, Thy servant and chosen vessel both to bear Christ’s body and lifelong testimony of Him. May we heed that angelic message and exercise faith in Christ, becoming sanctified through the offering of the body of Jesus Christ, who lives and reigns with Thee, in the unity of the Holy Spirit, one God, now and for ever. Amen. [Read more…]
BCC is pleased to feature this guest post from Peter H. Bendtsen of Fredericia, Denmark, where he works as a Key Account Manager in the chemical business. In the Church he served as a missionary in Manchester, UK from 1993-95; since then he’s been a Bishop’s counselor, Bishop, and High Councilor. He and his wife Lisette Krogstrup Bendtsen have two children.
We like to quote Krister Stendahl, the Swedish Bishop of Stockholm, who mentioned that he has holy envy of us Mormons for our temple worship.
What then could we as Mormons have of holy envy with regard to other Christian religions?