The Thursday before Easter is a day rich in deep, often poignant events. These include Jesus’ last supper with his disciples, at which he instituted the sacrament and washed his disciples’ feet; his prayer and agony in the Garden of Gethsemane; his betrayal by Judas and abandonment by the other disciples; and his arrest, cynical examination, and abuse by the Jewish authorities of the time.
Known as Holy Thursday in the Roman Catholic and Eastern Orthodox communities, in many English-speaking countries this Thursday is sometimes called “Maundy Thursday.” The word “maundy” is an early English form of the Latin mandatum for “commandment” and recalls Jesus’ teaching “A new commandment I give you, that ye love one another; as I have loved you, that ye love one another” (John 13:34). [Read more…]
In the Anglican tradition, a service called Tenebrae is often celebrated on Wednesday in Holy Week. According to the Episcopal Book of Occasional Services,
Apart from the chant of the Lamentations (in which each verse is introduced by a letter of the Hebrew alphabet), the most conspicuous feature of the service is the gradual extinguishing of candles and other lights in the church until only a single candle, considered a symbol of our Lord, remains. Toward the end of the service this candle is hidden, typifying the apparent victory of the forces of evil. At the very end, a loud noise is made, symbolizing the earthquake at the time of the resurrection (Matthew 28:2), the hidden candle is restored to its place, and by its light all depart in silence.
The texts for today are Mark 14:1–11; Matthew 26:1–16; Luke 22:1–6 and cover the plot to kill Jesus, the Marcan and Matthean anointing of Jesus prior to his Passion, and Judas’ decision to betray Jesus. The fact that the lovely story of the anointing is in an intercalation (or “sandwiched”) between two dark, deceitful scenes has given the day its traditional name “Spy Wednesday.”
One note on chronology: many LDS harmonies list “no events recorded” for Wednesday, and as far as I can tell this arose from J. Reuben Clark, and others, adopting the harmonization of some nineteenth century Victorian divines, who read “two days before Passover” inclusively. For my reasons for counting it exclusively, see the discussion in my working chronology. I think this also fits the pattern of relative time markers in Mark, and even if it did not, remembering these events on “Spy Wednesday” puts us in harmony with the majority of other Christians who are following traditional observances during Holy Week. [Read more…]
The texts for Tuesday are Mark 11:20–13:37; Matt 21:23–25:46; Luke 20:1–21:38; John 12:37–50.
Mark begins by addressing the lessons learned from the withered fig tree, preparing readers to continue seeing the temple and Jerusalem authorities as unfruitful and ripe for destruction. But rather than obsessing about the failing of the biblical chief priests and Pharisees, it is probably best, as always, to see how they most frequently represent our own failings. As the prophet had declared, and as a chorus of Handel’s Messiah so vividly portrays, “All we like sheep have gone astray; we have turned every one to his own way; and the Lord had laid on him the iniquity of us all” (Isaiah 53:6). [Read more…]
Monday in Holy Week
The Collect: Heavenly Father, who sent Thy Son as Thy chosen servant to bring justice to the nations, grant that we may both recognize and preach Thy Son, the Great High Priest, as the light of the world and purifier of the faith so that we may faithfully seek Thy righteousness in fruits meet for repentance, thus finding life and peace and an eternal inheritance in the New Covenant, following the example of Melchizedek in humbling ourselves so that we may exercise mighty faith in Jesus Christ, Thy Son our Lord, who lives and reigns with Thee and the Holy Spirit, one God, for ever and ever. Amen. [Read more…]
Readers of BCC will have noticed a persistent interest here in things Anglican. If it isn’t Kristine reminding us once again that on the eighth day God made British choirboys, there are all the posts in the Mormon Lectionary Project, Ronan’s Christian Disciplines series, or John F.’s posts about occasions when Mormons get liturgical (including this Rosh Hashanah post). Occasionally, people wonder about the implications of all this crypto-Anglicanism. I mean, isn’t it good that Mormons left some of this stuff behind, the light of the Restoration dispelling the shadows of apostasy?
The Feast of The Annunciation
The Collect: Father, we thank Thee for the ministration of angels as agents of Thy grace, revealing the incarnation of Thy Son Jesus Christ, as announced by an angel to Mary, Thy servant and chosen vessel both to bear Christ’s body and lifelong testimony of Him. May we heed that angelic message and exercise faith in Christ, becoming sanctified through the offering of the body of Jesus Christ, who lives and reigns with Thee, in the unity of the Holy Spirit, one God, now and for ever. Amen. [Read more…]
In a well publicized pre-emptive move, the church issued a statement last week that women seeking tickets to the April 5 Priesthood session would be relegated to the “free speech zone,” traditionally the purview of anti-Mormon protesters. Kate Kelly, founder of the group Ordain Women, was characteristically gracious in her reply. From the article:
“We are disappointed that we weren’t granted tickets,” says Kate Kelly, one of the founders of Ordain Women. “But it is a positive step that public affairs is responding to us, indicating that one day maybe the higher authorities will be able to hear our concerns.” [Read more…]
BCC is pleased to feature this guest post from Peter H. Bendtsen of Fredericia, Denmark, where he works as a Key Account Manager in the chemical business. In the Church he served as a missionary in Manchester, UK from 1993-95; since then he’s been a Bishop’s counselor, Bishop, and High Councilor. He and his wife Lisette Krogstrup Bendtsen have two children.
We like to quote Krister Stendahl, the Swedish Bishop of Stockholm, who mentioned that he has holy envy of us Mormons for our temple worship.
What then could we as Mormons have of holy envy with regard to other Christian religions?
Second Sunday in Lent
The Collect: Father, grant us through thy mercy a renewed desire to search the scriptures and a new appreciation of the spirit of prophecy, that our faith may be strengthened in this holy season! May our strengthened faith manifest itself in works that resonate with those who have gone astray, drawing them back into the fold, renewing their desire to seek the gifts of faith and repentance, that they might once again be sanctified by the Sacrament of Thy Son, Jesus Christ, who is one with Thee and the Holy Spirit, for ever and ever. Amen. [Read more…]
One recent afternoon, two new elders were visiting our neighborhood. There is another Mormon family up the street, and after stopping in to see them, they came by our house. For all I know, missionaries have been doing these drop ins for years. I’ve never been home during the day before, but since my husband and I are starting up a small business, we are now both home during the day until our new office is open. This was a new experience for me. [Read more…]
Six months ago I had the honor of delivering the Alumni address at the Convocation ceremonies at BYU’s Kennedy Center for International Studies. A number of people have asked about it so I decided to make it available here. [Read more…]
With this post, we’re taking the Mormon Lectionary Project into new territory, using the genre to write about figures without days in the Common Lectionary. Most of these will be LDS, but Gandhi comes first because of his death date, 30 Jan. 1948. Just as we’ve been adding LDS scripture to previous posts, it seemed appropriate to include the Qur’an and the Bhagavad Gita in this one.
Mohandas K. Gandhi
I just finished reading a fascinating book a couple months ago called To Mormons, With Love by Chrisy Ross. She blogs here and gives a quick overview of her book here. You can buy her book on Kindle here. Chrisy and her family are nondenominational Christians who live (voluntarily, not because of Witness Relocation or anything like that) in Utah County – and even enjoy it mostly! I’m not sure I know many Mormons for whom I could say the same, but I might live in the opposite of a Mormon bubble. [Read more…]
When the Ordain Women movement was planning to attend the Priesthood session, my first response was passively supportive. I felt it was overreaching, but that overreaching is sometimes necessary to expand the Overton Window:
The Overton window is a means of visualizing which ideas define that range of acceptance by where they fall in it. Proponents of policies outside the window seek to persuade or educate the public so that the window either “moves” or expands to encompass them. [Read more…]
Recently, some close friends wrote to me regarding faith in the church. My friends are members and have been for their entire life. These friends have recently come across some anti-Mormon material on the internet and, for all that they understood it as anti in origin, it caused them to start to question their belief. There was nothing particularly new in the information, but it was new to them. They know I’ve been writing blog posts for a while and assumed I had answers that might help. My response, such as it is, is below. I think they found it helpful, hopefully it might be of help to someone else.
First thing to understand: There is nothing I or anybody else can say that is going to make most of this make sense, seem less than crazy, or “make it better.” [Read more…]
a tomblike monument to someone buried elsewhere, esp. one commemorating people who died in a war.
Today is Remembrance Day in the United Kingdom, Veterans Day in the United States. Yesterday, the Sunday before Remembrance Day, or Remembrance Sunday, my thoughts turned to the religious and public traditions and rituals observed in the United Kingdom to commemorate the importance of this day as a day of national . . . contrition? penance? gratitude? All of them, I think — “celebrate” is the wrong word for what occurs in the public ceremonies that occur on Remembrance Sunday and Remembrance Day. It is a solemn “remembering,” a holy Remembrance, because we remember the lives of those who served particularly in the Great War (1914-1918) but also in all conflicts in the protection of national or territorial integrity and political freedoms and heritage; more specifically, we contemplate the sacrifice that it is to put one’s life on the line for these values and ideals. Very few, if any, “celebrate” that these sacrifices were made or that such devastating wars occurred; virtually all unite across racial, ethnic, and religious divides to remember them and commemorate their sacrifices. [Read more…]
What does it mean to become more Christlike? I will confess that the quest to be Christlike has sometimes bothered me, not because I don’t think it is a worthy goal (at my house, we are currently memorizing Moroni 10:32–33), but because I am naturally plagued by mortal doubts as to its practical feasibility. I understand that becoming like Christ is the whole point of the gospel. But it is not an unproblematic proposition, when you think about it.
It’s sometimes hard to tell the difference between righteousness (that needs no correction) and self-righteousness (that can’t bear or acknowledge the need for correction). Put another way, it’s difficult to confidently consider something personal revelation unless it differs from our own conscience or our own self-justifications or what we would do (even if we are tempted to do otherwise). Yet, the more we live the gospel, the more righteous and godlike we become and the less likely revelation will contradict our own views. [Read more…]
The excellent and moving documentary “Unfortunate Brothers: Korea’s Reunification Dilemma” will be screening at Westminster College in Salt Lake City on Monday, September 23, 2013 at 7:00 pm. There will be a Q & A following the film with the director, an expert from the film, and a member of the National Unification Advisory council. Admission is free, doors open at 6:30pm. This is the ninth original documentary created for the “Beyond the Border” series produced by Combat Films & Research for the David M. Kennedy Center at Brigham Young University, and the first program focusing on Korea. It will also air on September 30, 2013 at 8:00 p.m. on KBYU-11.
I was reminded recently that there is a folk belief amongst us Saints that I find particularly pernicious. It isn’t something that comes up all that frequently in Sunday School, but I’ve encountered it in more than one Mormon forum, usually whispered to emphasize the sacred and deep-doctrine status of said belief. I’m also hesitant to bring it up here, because it relies on temple language for its authority. But it occurred to me that people might want to use it to comfort or counsel people who are upset with the gender imbalance in the church. I’m convinced that it will only make things worse if used for this purpose.
The belief is this: Women are automatically saved to the celestial kingdom by divine decree. [Read more…]
Leshana Tova Tikoseiv Vesichoseim Le’Alter LeChaim Tovim U’Leshalom — “May you be inscribed and sealed for a Good Year and for a Good and Peaceful Life”
In 1 Corinthians 6:19, it says: “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” As some Mormon youth teachers used to like to say to encourage chastity: “Your body is a temple, and he doesn’t have a recommend!” or as I saw on a tee shirt: “Your body is a temple, not a visitor center.” This scripture is often trotted out in opposition to tattoos or piercings, likening those actions to vandalism of the exterior temple walls. It’s also used to support the Word of Wisdom, and this interpretation isn’t unique to Mormonism. Other faiths use it to enforce modesty, anti-smoking and temperance.
But what if this scripture is not referring to our individual bodies, but the body of saints? Consider this passage from 1 Corinthians 12: 12-14: [Read more…]
As an American living in Asia, I often experienced cultural disconnects. A peer or friend would make a comment so obviously based on assumptions or values I didn’t share that I realized that my own values and assumptions must sound equally foreign to them.
Last year, a colleague in India made a statement that I found very unsettling. He said: “When we focus on results nothing changes. When we focus on change we see results.” Since this claim was made in a business setting in a results-driven culture, I was taken aback. I had to ask him to repeat it several times, yet it still flew in the face of everything I believe as a business person. I really was at a loss how to respond to someone who believed that. Was he really saying you should get an A for effort and that results didn’t matter? If so, that explained a lot about the results I was seeing from his group! [Read more…]
I have never been a big fan of testimony meetings for a variety of reasons, but maybe my opinion is starting to shift.
I recently taught the May Sunday School youth lesson from Come Follow Me “What does it mean to bear testimony?” Since I teach 12-13 year olds, including my own son, I wanted to find a game or object lesson to help illustrate testimony. I found the idea for a puzzle on the church’s website.
I showed the class a partially constructed puzzle. My son immediately shouted out “It’s a goldfish in a bowl. Boom!” I said it wasn’t a goldfish. Another boy agreed with my son: “It’s definitely a goldfish.” I assured the class again that the picture was not a goldfish. The puzzle object lesson seemed to be working in ways not intended, demonstrating that some people draw wrong conclusions based on scant evidence and their own personal assumptions.