I am a recent convert to “Mormonism” myself. Not too many years ago you could find me vigorously arguing on Mormon-themed blogs about the importance of avoiding the word “Mormon” as a nickname for members of The Church of Jesus Christ of Latter-day Saints. At the time, it felt like a concession to detractors of our faith to self-identify by the nickname they derisively gave to us in the nineteenth century. Ironically, however, it was precisely our nineteenth-century ancestors in the faith who had made peace with the descriptor and good-naturedly co-opted it to describe themselves, leaving us with the lasting nickname. [Read more…]
In the last few days, in response to the dustup over Mormonism’s “cult” status, lots of Mormons have been insisting that of course we are Christian, that it’s unkind of Evangelical Christians to say that we’re not. The argument that we are Christians generally includes reference to 1) the name of our church (“Jesus Christ” is even in a big font!), 2) a citation of 2 Nephi 25:26 (“And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins”) 3) personal belief in Christ as Savior, and 4) our efforts to follow Jesus, to “be like Him.” [Read more…]
Title: Scripture and the Authority of God: How to Read the Bible Today
Author: N. T. Wright
N.T. Wright has been called “the C.S. Lewis for our time.” Like Lewis, Wright is Anglican. Like Lewis, Wright’s overriding purpose is to demonstrate Christianity’s relevance for our times (Lewis with modernism, Wright with postmodernism). Lewis wrote Surprised by Joy, Wright wrote Surprised by Hope. Like Lewis, Wright’s style is cleverly engaging. This particular similarity is evident from the first line of Wright’s latest publication:
“Writing a book about the Bible is like building a sandcastle in front of the Matterhorn. The best you can hope to do is to catch the eye of those who are looking down instead of up, or those who are so familiar with the skyline that they have stopped noticing its peculiar beauty” (ix).
Odds are, if you’ve enjoyed Lewis’s theological or devotional writings, you’ll enjoy Wright’s. Some differences between the two deserve attention. Unlike Lewis, who was content to remain a lay Anglican, Wright once served as Bishop of Durham, and sat in the UK’s House of Lords. Unlike Lewis, who was an armchair theologian and literary critic whose fiction largely outranks his non-fiction, Wright is a distinguished Bible scholar who takes higher criticism much more seriously than Lewis could have. Lewis still serves as a safe source for many Mormons who are pleased to find similar theological ground in the works of a non-LDS author. Wright can easily serve a similar purpose for Mormons in regards to contemporary biblical scholarship.1 He has a knack for making complex academic discussions comprehensible to regular folk like me. It is with this in mind that I recommend his latest book, Scripture and the Authority of God.2 It’s a lot thicker than its 224 pages appear at first glance as evinced by this over-long, chapter-by-chapter review, but at least the prose is almost always accessible and the analogies creative! [Read more…]
This weekend’s flap between a pastor and a political candidate has resurrected the zombie-like discussion of Mormonism and cults. Much could be said about the propriety of the label in today’s religious landscape. It seems to me that objections are more often raised regarding what the word connotes (mind control, creepy hooded figures burning candles in dark corridors?), than regarding what it is supposed to denote (an unorthodox religious group?). Historical usage of the term in regards to Mormonism aside,1 I’m inclined to agree with Martin E. Marty (a distinguished religious historian, author, and professor) who said that the label serves “few clarifying purposes” aside from excluding another group from respectable society. You are weird, we are normal. Because we said so, and a lot of people agree.
Those most likely to use the “cult” word are probably least likely to be convinced by a scholar like Marty, though. Rather than trying to change their minds it might be well to look inside ourselves. In reaction to the pastor’s use of “cult,” I’ve seen a few people point to a list of “cult characteristics” backed by some impressive credentials. Here’s one example: [Read more…]
Despite the Telegraph’s deliberately provocative title (“Christians are more militant than Muslims, says Government’s equalities boss”), which doesn’t accurately reflect the content of the article, the Chairman of the UK’s Equality and Human Rights Commission recently raised some interesting points and makes some insightful observations about integration, pluralism and claims of religious persecution in modern society (ht:M*). [Read more…]
In recent months I have felt called to consider hypocrisy more carefully than I have in the past. I think by now most of us are aware that the term employed in the New Testament describes people who act, who put on a show. In Russian, the word comes from roots meaning ‘measured faces,’ which represents to me a similar insight. But there is a sense in which hypocrisy is the enactment of religious ideals that is very difficult to distinguish from earnest aspiration. In what I consider a malignant phrase, some modern LDS recommend that people “fake it till you make it,” a phrase that misrepresents holy aspiration and that offends many who accuse LDS of hypocrisy. I think both sides generally talk past each other on this fraught topic. [Read more…]
Dave noted yesterday at Times and Seasons the inherent incivility of journalist Warren Cole Smith’s recent dismissal in Patheos of Mormons’ eligibility for the office of President of the United States precisely because of their religion. I found Dave’s analysis cogent and important. My concern with WCS’s viewpoint runs deeper than whether he and those who share his views have simply departed from the bounds of civil discourse. [Read more…]
You should all want to know what kind of moisturizer I use, because a couple of weeks ago, I was invited to participate in the White House Roundtable with “Young” Mormons. You can read about it here. Paul Monteiro, who invited us and chaired the meeting, along with Kalpen Modi (yes, you’ve seen him somewhere before), will be guest-blogging here in the next little while about his work with religious communities. You can also read Chelsea Shields Strayer’s more detailed account at Exponent II. Also, if you’re curious about the background of this meeting and the other work the organizers do , you can subscribe to the Office of Public Engagement’s listserv–write to them at email@example.com with “LDS” in the subject line. [Read more…]
My daughter Emily ceased involvement with the LDS Church a long time ago, and hasn’t been involved with a church since. But over the last two months, that has changed. She and her boyfriend Gabe have started to attend Minnekirken, which is the Norwegian Lutheran Memorial Church in Chicago. From the church’s website: [Read more…]
We all back? Good. Brooks is right that most of the folks in Africa (and elsewhere) who join religious movements join because of the creeds promoted, not in spite of them. Sullivan, on the other hand, is correct that we apply our human reason to any particular set of creeds, using that act to determine if they are appropriate for our belief (There is a reason folks go church shopping). So, while I believe that they are both right, I also believe that they are both wrong. They are setting up a false choice between rational and miraculous belief. As a Mormon, I get to believe in both types. We believe that God tells us the truth via our hearts and our minds. So, while both Brooks and Sullivan appear to believe that casual dismissal of Mormonism is de rigueur, Mormonism actually resolves the false dilemma their two approaches create.
Why on Easter? Because we, as Mormons, actually believe that Christ did something rationally impossible. He rose from the dead on the third day, ascended to His Father, and created the means for our return. That doesn’t make us unique (plenty of Christians believe the same), but it does mean that our faith derives from some miraculous moment (in our own experience and in historical experience). At the same time, we derive further meaning from that moment (and many like it) to determine how to live on earth. The derivation of law from experience is the very heart of rationalism. There is no contradiction, really, between the two, or rather, they exist in apparent contradiction, but aren’t, really. We have a Moebius strip of a religion, folks. That’s what gives it power and that is what allows it to appeal to the rational, the irrational, the conservative, the liberal, the fundamentalist, and the revisionist. Christ’s message is to all people; He died & He is Risen.
Rob Bell, a prominent evangelical pastor in Michigan, suggests that heaven may be universal, and that everyone has a place in heaven, whatever that may turn out to be, regardless of his deeds. [Read more…]
A number of BCC permas will be presenters this weekend at the annual Restoration Studies / Sunstone Midwest Symposium. The symposium kicks off Friday night with an address on the conference theme: “‘A Woman’s Place…’ Ideas, Impacts, and Experiences of Restoration Women” given by Gail Mengel. (Now retired, Gail was one of two women who became the first female apostles in the RLDS Church, now known as the Community of Christ.)
Russel Arben Fox chairs a star-studded panel that includes our own Kristine Haglund and Tracy McKay, along with Christian Harrison and Chris Henrichsen, in a session entitled “Homemaking Radicalism and Homemaking Realities.” Kristine will also be joining Stacy Mengel Keenan, JWHA Executive Director Sherry Mesle-Morrain, and Sunstone Executive Director Mary Ellen Robertson, to explore the topic of “Getting Educated: How Attending a Church University (or not) Shapes Restoration Women’s Experiences.”
My own presentation will look at the histories of two small American denominations that initially embraced problematic doctrines that they eventually jettisoned before they each ultimately became “just another Protestant church”. The Worldwide Church of God (now Grace Communion International) believed in Anglo-Israelitism (the view that the Anglo-Saxons were the lost tribes of Israel), and the Christian Catholic Apostolic Church (now Christ Community Church) famously believed that the world is flat. How has becoming just another Protestant church worked out in these two examples and what lessons might these experiences hold for the Reorganized Church of Jesus Christ of Latter Day Saints (now Community of Christ)?
Yesterday I attended a meeting at which Gary Lawrence spoke about the research he conducted which forms the foundation of his book, How Americans View Mormonism. His firm contacted 1,000 randomly selected Americans and asked 55 questions. The answers given by the respondents clearly demonstrate that we are doing a poor job of communicating.
Review of David F. Holland, Sacred Borders: Continuing Revelation and Canonical Restraint in Early America. New York: Oxford University Press, 2010. 275pp. + index
Sacred Borders represents a rigorous and compelling consideration of traditions about the state of the biblical canon in American religion. For bookish Latter-day Saints, this volume will provide much-needed context for early Mormon beliefs about their open canon as well as a subtle and sympathetic view of both sides of the debate over the closed canon. While the style is highly accessible, given the complexity of the subject matter a reader may benefit from having digested a book like Brooks Holifield’s Theology in America (Yale 2005) or perhaps the survey by Jon Butler, Grant Wacker, and Randall Balmer, Religion in American Life (Oxford 2003). Many of Holland’s arguments will make more sense when the reader recognizes some of the actors, concepts, and traditions involved. Even so, I believe that Sacred Borders will be useful even to non-specialist audiences. I apologize that this review is as long as it is: the length of the review reflects the extensive insights of the book as well as the scope of the topic it treats. For expository clarity, I have divided the review into three sections. [Read more…]
The Interwebs are abuzz with news of some research coming out of Northwestern University’s medical school which, according to lead author Matthew Feinstein, says that youth who exhibit high levels of religiosity tend to become chunkier later in life. In layman’s terms, if you send your kids to early morning seminary, you’re condemning them to a lifetime of obesity.
With all the respect from the depth of our hearts we ask that the gods hear us, such as the spirit that hears our intent together with the spirits of the Sky and the Land. Take the evil, disasters and sins and purify all.
Chiyo ni yachiyo ni
Iwao to narite
Koke no musu made.
Scott’s excellent post on comparative advantage and using opportunity cost in considering ward callings provided some impetus for me to articulate one of the concerns I currently have with how we approach callings. Scott noted that ‘supply generally exceeds demand’. Though there are some areas of the Church where this might not be accurate (i.e. my Ward) I am sure that this is generally true in a wide variety of areas. Moreover, if this accurate it suggests an excellent question: What do we do when the Ward is saturated? [Read more…]
I’m pretty sure I had never seen anyone with ashes on his forehead until I was in college–the imposition of ashes at the start of Lent just wasn’t part of the liturgical life of the Baptist/Methodist/Campbellite town I grew up in. I was initially puzzled, and then vaguely repulsed by this physical, public acknowledgment of sin and penitence and the messiness of mortality.
Culturally, Mormons aren’t really big on public acknowledgment of sin–we’re optimistic that sin can be contained at home or, at worst, in the bishop’s office. We speak cheerily of the 4 (or 5, or 7, depending on the teacher’s creativity) R’s of Repentance, a discrete process akin to running the dishwasher. [Read more…]
Just when you thought last year’s Mormon Studies conference at UVU could not be improved upon…
Check this out.
They’re a little “loud” for my taste (I prefer a more Mr. Rogersesque vibe in my children’s media), but I have to admit, they’re pretty entertaining and they do a good job of teaching scripture stories.
I haven’t found any material or lessons I find objectionable, and many have surprised me with how much I appreciate the lessons taught. For example, An Easter Carol confronts the evils of consumerism and commercialization of sacred holidays, without going so far into zealotry the other direction that it makes me uncomfortable. Madame Blueberry is a full frontal assault on the idea that material things make us happy, even not-so-subtly sending up Wal-Mart. And Sweetpea Beauty is a perhaps cliche, but still much needed, reminder for girls that beauty on the inside is what matters. [Read more…]
As lines of people approached long tables filled with grilled tri-tip and baked potatoes, a small loaf of bread, sliced and ready for the taking sat by a large basket of rolls last night at the ward Christmas party. The paper laying next to the crusty loaf labeled it “Gluten Free”. Cranberry filled Jell-O with a cream cheese underlay was cut into generous helpings and divided into lots. One was gluten-free, the others endowed with a crunchy pretzel crust. Trays of gluten-free, chocolate-oozing dessert were delivered to table after table by the Young Men along with slices of regular chocolate and vanilla sheet cakes from Costco. In addition, a moist gluten-free coffee cake was there for your indulgence. It’s one of the small things we do in our ward for the handful of people who suffer from Celiac disease. That’s what love requires.
We have a handful of brothers in our ward, suffering from diseases not of the body, but of the spirit that caused them to become part of the criminal justice system, and for a time were (or still are) incarcerated. [Read more…]
Delivered in church on October 31, 2010*
By 1528 at the latest Martin Luther had written the hymn “A Mighty Fortress Is Our God”, number 68 in our hymn book, as a homily on Psalm 46. The words to this hymn always turn my thoughts to Luther’s experience in taking refuge in the mighty Wartburg fortress at Eisenach in the German principality of Thuringia in 1521. We can imagine Luther reflecting on his isolation while sequestered in that fortress, in disguise as a knight for his own protection, as he later penned the words. [Read more…]
It has been a month and I have yet to see the most controversial talk at General Conference discussed. I suppose it falls to me. [Read more…]
An “Important Strengthening” of Religious Freedom: Temple Recommends in the European Court of Human Rights
Freedom of contract, religious autonomy and the Mormon temple recommend prevailed recently in The European Court of Human Rights (ECHR) as the Court rendered its judgment in the case of Obst v. Germany (application no. 425/03). More specifically, the ECHR found that Germany had not violated Article 8 of the European Convention on Human Rights (right to respect for private and family life) when Germany’s highest court, the Federal Constitutional Court, had ultimately upheld Michael Obst’s 1993 dismissal without notice by The Church of Jesus Christ of Latter-day Saints from his employment as Public Affairs Director for the Europe Area after he had confessed to committing adultery. [Read more…]
MikeInWeHo is an old friend of BCC, and currently serves as our Special Media Correspondent, providing commentary on TV shows we can’t watch because we’re too cheap to pay for cable. His past work can be seen here, here, here, and here.
Sunday night brought the premier of the new series Sister Wives on The Learning Channel. The affable Kody Brown and his three wives have opened their home to the world, and we get a new take on contemporary polygamy. This is billed as a reality series, but are these people for real or is this TV with an agenda? [Read more…]
For part 1, see here.
The late summer and early fall of 1843 was not a healthy time in Nauvoo. Philadelphia had yellow fever in the summer (and it emptied the town) and Nauvoo had malaria. If you could survive a year, the general weakness would usually subside and you had a good chance of staying alive. But the elderly and the very young had a more guarded prognosis. Often, malaria teamed up with pneumonia or cholera or some other bug to take out even the robust. In James Adams’ case, cholera got the blame for his August 11 demise:
I have been added as the Mormon blogger to the roster at The Seeker, which is the religion blog of The Chicago Tribune, edited by its terrific religion editor, Manya Brachear. They have quite an impressive list of contributors, including Martin Marty, the foremost authority on American religious history. I was a little bit intimidated by that, but hey, I’m just a fool rushing in where angels fear to tread. Below is my first offering at that venue. When I blog there, I plan to cross-post here. Obviously, these are written with a non-LDS audience in mind. They are also edited prior to being posted (the title for instance, was not mine, but I do like it). Enjoy! [Read more…]
Does the Park51 Islamic Community Center in Lower Manhattan (also known by the misnomer “Ground Zero Mosque”) present an opportunity for Mitt Romney to assume and evince leadership in the Republican Party, possibly even ousting populist Tea Party Anti-Federalist demagogues based on fundamental Federalist principles in the process? [Read more…]
At the recent FAIR conference in Utah, some interesting data were shared. Guess what? People don’t like us. No, let me rephrase that: people really don’t like us. According to the polling firm which gathered the data, LDS people have an unfavorable to favorable rating of 5 – 1. For every person who thinks well of us there are five who do not. To compare, notice that Jewish people have a favorable rating of 7 – 2 (seven likes for every two dislikes) and Catholics have a favorable rating of 2 – 1. Where are we going and how did we get in this handbasket?
BCC is thrilled to welcome Nicholas S., known throughout the records of the Bloggernacle as Latter-day Guy, as a new guest blogger.
Note: Among my many deficiencies as a missionary were my journal keeping habits. These habits were deficient mainly in that they did not exist. The events described are true to the best of my recollection, but there may well be some inaccuracies regarding certain details and timing. Also, names have been changed to protect the innocent. And the guilty.
Merear, Domine, portare manipulum fletus et doloris… 
Both too early and too late, the phone rings. It is after seven o’clock in the morning when Elder Latu picks up the receiver and mumbles a groggy hello.
“Yeah, let me get him, President.” [Read more…]