Academic approaches to scripture sometimes arouse suspicion in LDS circles, especially when they include the Higher Criticism (“Moses didn’t write the five books of Moses?”) or reading the Bible as literature (“So you think this is a work of fiction?”). People using or advocating these approaches often draw charges of privileging the intellectual ways of the world over the pure spiritual truth of God, of trusting in the arm of flesh, or of kowtowing to secular disbelief in the interest of seeming more acceptable.
The Collect: Heavenly Father, who through Thy Son hast led Thy Chosen People into many wildernesses with the promise that they will blossom as the rose, make us pioneers willing to crucify our old self in Christ’s death to find life with Him in that Undiscovered Country that is Thy Kingdom so that we may then speak peace to those in fear, strengthen the weak hands and confirm the feeble knees, through Thy Son Jesus Christ, who reigns with Thee in Thy Kingdom, in the unity of the Holy Spirit, one God, now and for ever. Amen. [Read more...]
In the many narratives of faith crisis that one hears these days, a common theme is resistance to the idea that the Sunday School answer of “read the scriptures” will do much good. “Don’t you understand that the scriptures got me into this mess in the first place?” people ask incredulously, especially as they’re troubled about questions of Book of Mormon historicity, the character of the Old Testament God, or a number of other concerns. [Read more...]
In Church, and in Church-related discussions, I often hear people differentiate Church policies from doctrine. Policies, they say, can (and not infrequently do) change; doctrine, on the other hand, cannot. It has never changed and will never change.
These doctrine-vs.-policy discussions are rarely satisfying, in my experience. We argue over whether we’re talking about doctrine or policy, but rarely make it any further. And in part, I believe, the impediment is that we don’t really have a clear sense of what we’re talking about when we say “doctrine.” [Read more...]
Two minutes can seem a very long time. I know because I was given the responsibility for keeping time during the two-minute standing silence that our UK ward observed every Remembrance Sunday. I was strict about it and timed exactly two minutes, but everyone, including my fellow bishopric members, began glancing around anxiously, the other counselor looking at me out of the corner of his eye. Perhaps in past years, people had been casual about the two minutes, just estimating it. Based on my experience of a two-minute silence, a two-minute long siren wail would seem an eternity. [Read more...]
Sarah arose early in the morning. She looked out and saw Abraham saddling the donkey as though for a journey. Later he came in and said, “God has commanded me to bring Isaac up to a mountain that he will show me, there to offer a sacrifice.” Sarah watched them ride off together. [Read more...]
The Collect: Heavenly Father, who gavest power to Thy Son, Jesus Christ, to rise in resurrected glory on this holy day: let our hearts be changed through faith in His name so that we of Thy latter-day Church may live as spiritually begotten sons and daughters of Christ, adopted through Baptism in His name, that we, as disciples of Jesus Christ, may live and serve Everyman as though he were Christ, through Jesus Christ our Lord, who lives and reigns with Thee, in the unity of the Holy Spirit, one God, now and for ever. Amen. [Read more...]
Eric Huntsman concludes his series on Holy Week.
Χριστὸς ἀνέστη! Ἀληθῶς ἀνέστη!
Christ is risen. Hallelujah! Christ is risen indeed. That is how Christians all over the world have been greeting each other all over the world this morning, and it is how I wish to greet you as I bring my brief stint guest-posting here at BCC to an end. [Read more...]
The Collect: Almighty God, who through your Son overcame the world and conquered death, grant that we might not only live in him, but that we might daily rejoice in this gift of life through thy Holy Spirit, world without end. Amen.
The Collect: O God, thou who sawest fit to try our faith on this day between the death and resurrection of thy Son: lift up our hearts with the hope of his rising, by the power of thy Holy Spirit. Amen.
The Collect: God the Eternal Father, we ask Thee in the name of Thy Son, Jesus Christ, to strengthen our resolve as we contemplate the suffering and voluntary sacrifice of Thy Son and seek to emulate the loyalty of Thy Servant Simon Peter in the Garden but without violence or aggression, seeking healing and peace rather than confrontation and conflict as we hold fast the profession of our faith without wavering, through the grace of Thy Son and His Atonement in Gethsemane and on Calvary, who now lives and reigns with Thee and the Holy Spirit, one God, for ever and ever. Amen. [Read more...]
And he, bearing his cross went forth into a place
called the place of the skull, which is called in Hebrew Golgotha:
where they crucified him . . .
After this, Jesus knowing that all things were now accomplished,
that the scripture might be fulfilled, saith, I thirst . . .
When Jesus therefore had received the vinegar, he said,
It is finished: and he bowed his head, and gave up the ghost.
Good Friday is observed with great solemnity in some Christian traditions. While not marked as a holiday as such in the LDS community, Good Friday can be a tender and reflective time for individuals and families to pause and consider how Jesus, as our great high priest, offered himself as a sacrifice for us: “Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us” (Hebrews 9:12). Understanding how and why he died makes the miracle of his resurrection on Easter morning all the more glorious and joyous. [Read more...]
The Thursday before Easter is a day rich in deep, often poignant events. These include Jesus’ last supper with his disciples, at which he instituted the sacrament and washed his disciples’ feet; his prayer and agony in the Garden of Gethsemane; his betrayal by Judas and abandonment by the other disciples; and his arrest, cynical examination, and abuse by the Jewish authorities of the time.
Known as Holy Thursday in the Roman Catholic and Eastern Orthodox communities, in many English-speaking countries this Thursday is sometimes called “Maundy Thursday.” The word “maundy” is an early English form of the Latin mandatum for “commandment” and recalls Jesus’ teaching “A new commandment I give you, that ye love one another; as I have loved you, that ye love one another” (John 13:34). [Read more...]
The texts for today are Mark 14:1–11; Matthew 26:1–16; Luke 22:1–6 and cover the plot to kill Jesus, the Marcan and Matthean anointing of Jesus prior to his Passion, and Judas’ decision to betray Jesus. The fact that the lovely story of the anointing is in an intercalation (or “sandwiched”) between two dark, deceitful scenes has given the day its traditional name “Spy Wednesday.”
One note on chronology: many LDS harmonies list “no events recorded” for Wednesday, and as far as I can tell this arose from J. Reuben Clark, and others, adopting the harmonization of some nineteenth century Victorian divines, who read “two days before Passover” inclusively. For my reasons for counting it exclusively, see the discussion in my working chronology. I think this also fits the pattern of relative time markers in Mark, and even if it did not, remembering these events on “Spy Wednesday” puts us in harmony with the majority of other Christians who are following traditional observances during Holy Week. [Read more...]
The texts for Tuesday are Mark 11:20–13:37; Matt 21:23–25:46; Luke 20:1–21:38; John 12:37–50.
Mark begins by addressing the lessons learned from the withered fig tree, preparing readers to continue seeing the temple and Jerusalem authorities as unfruitful and ripe for destruction. But rather than obsessing about the failing of the biblical chief priests and Pharisees, it is probably best, as always, to see how they most frequently represent our own failings. As the prophet had declared, and as a chorus of Handel’s Messiah so vividly portrays, “All we like sheep have gone astray; we have turned every one to his own way; and the Lord had laid on him the iniquity of us all” (Isaiah 53:6). [Read more...]
The Feast of The Annunciation
The Collect: Father, we thank Thee for the ministration of angels as agents of Thy grace, revealing the incarnation of Thy Son Jesus Christ, as announced by an angel to Mary, Thy servant and chosen vessel both to bear Christ’s body and lifelong testimony of Him. May we heed that angelic message and exercise faith in Christ, becoming sanctified through the offering of the body of Jesus Christ, who lives and reigns with Thee, in the unity of the Holy Spirit, one God, now and for ever. Amen. [Read more...]
Second Sunday in Lent
The Collect: Father, grant us through thy mercy a renewed desire to search the scriptures and a new appreciation of the spirit of prophecy, that our faith may be strengthened in this holy season! May our strengthened faith manifest itself in works that resonate with those who have gone astray, drawing them back into the fold, renewing their desire to seek the gifts of faith and repentance, that they might once again be sanctified by the Sacrament of Thy Son, Jesus Christ, who is one with Thee and the Holy Spirit, for ever and ever. Amen. [Read more...]
We in the Church—along with many other Christians—read the “Fourth Servant Song” in Isaiah 52:13-53:12 as transparently about Jesus. It’s kind of hard not to: phrases like “Surely he hath borne our griefs and carried our sorrows” fit the Christological narrative almost too perfectly. And yet the presence of this passage in the Hebrew Scriptures suggests the possibility of a reading that has nothing at all to do with Jesus, because Jews obviously do not accept Jesus as the Messiah. So what is this other reading? More pointedly, why should we as Christians bother to look beyond the seemingly straightforward identification of the “servant” in this passage with Jesus?
Many people find problematic the extent to which the Book of Mormon quotes the King James Version of the Bible, because this practice can make the Book of Mormon look more like a cobbled-together 19th-century text than a translation of an ancient artifact (bearing in mind Joseph Smith’s idiosyncratic usage of “translation”). Without claiming to offer a solution to this conundrum, I’d like to put forward an 1820s analogue, in which the translator of a recently recovered text relied uncritically on the King James Version, in the process masking some interesting details of the scriptural text presented.
Leshana Tova Tikoseiv Vesichoseim Le’Alter LeChaim Tovim U’Leshalom — “May you be inscribed and sealed for a Good Year and for a Good and Peaceful Life”
I cannot, in good conscience, recommend that my gay friends investigate the church. [Read more...]
I find most Bible films to be unsatisfying. Here’s what I would like to see in a Nativity film:
1. Authentic-looking actors. I realise that a film is by its very nature make believe, but any attempt to reproduce the biblical world has to look and sound right. [Read more...]
Having had a go myself, I am always keen on efforts to talk sensibly about Old Testament ethics. Oxford professor John Barton’s slim volume offers a collection of his own lectures on biblical morality and does a very good job moving the conversation beyond simple caricatures of the text. [Read more...]
Tomorrow is stake conference, and then a week from tomorrow I’ll be teaching GD lesson 21, which is JS-M. I haven’t actually prepared the lesson yet, but in pulling some stuff together I noticed something that was new to me and which I thought was interesting. [Read more...]
Beginning in 1604, 54 scholars labored for seven years under the sponsorship of King James I to produce a new translation of the Bible. While the influence of that text over the past 400 years is unquestioned, what is the place of that venerable old version in the actual life of the church today? [Read more...]