Many people find problematic the extent to which the Book of Mormon quotes the King James Version of the Bible, because this practice can make the Book of Mormon look more like a cobbled-together 19th-century text than a translation of an ancient artifact (bearing in mind Joseph Smith’s idiosyncratic usage of “translation”). Without claiming to offer a solution to this conundrum, I’d like to put forward an 1820s analogue, in which the translator of a recently recovered text relied uncritically on the King James Version, in the process masking some interesting details of the scriptural text presented.
Leshana Tova Tikoseiv Vesichoseim Le’Alter LeChaim Tovim U’Leshalom — “May you be inscribed and sealed for a Good Year and for a Good and Peaceful Life”
I cannot, in good conscience, recommend that my gay friends investigate the church. [Read more…]
I find most Bible films to be unsatisfying. Here’s what I would like to see in a Nativity film:
1. Authentic-looking actors. I realise that a film is by its very nature make believe, but any attempt to reproduce the biblical world has to look and sound right. [Read more…]
Having had a go myself, I am always keen on efforts to talk sensibly about Old Testament ethics. Oxford professor John Barton’s slim volume offers a collection of his own lectures on biblical morality and does a very good job moving the conversation beyond simple caricatures of the text. [Read more…]
Tomorrow is stake conference, and then a week from tomorrow I’ll be teaching GD lesson 21, which is JS-M. I haven’t actually prepared the lesson yet, but in pulling some stuff together I noticed something that was new to me and which I thought was interesting. [Read more…]
Beginning in 1604, 54 scholars labored for seven years under the sponsorship of King James I to produce a new translation of the Bible. While the influence of that text over the past 400 years is unquestioned, what is the place of that venerable old version in the actual life of the church today? [Read more…]
And now I show unto you a parable. Behold, wheresoever the carcass is, there will the eagles be gathered together; so likewise shall mine elect be gathered from the four quarters of the earth.
Biblical texts from around the time of the Babylonian exile assert that Judeans were slaves in Babylonia. The book of Lamentations cries that “Judah has gone into exile with suffering and hard servitude” (1:3) with a “yoke on [their] necks” (5:5), their “boys stagger[ing] under loads of wood” (5:13). Babylon thus became the biblical motif for a place of captivity, to be contrasted with the joyous freedom that accompanied the return under Cyrus. [Read more…]
And when they came to Nachon’s threshing floor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it. And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.
You can read the full paper here.
Grant Hardy, “The King James Bible and the Future of Missionary Work”—Synopsis
The King James Version of the Bible has a long and storied history, but the LDS Church is entering a period when the drawbacks of that 400 year old translation will become more and more apparent, for several reasons: [Read more…]
Matt B.’s excellent post requires, I believe, a footnote on the name “Jimmer.” Inasmuch as that proper name has now invaded the lexicon, being used as noun, verb, adjective and even adverb, surely interested persons are going to come looking here, in the Mormon blogosphere, for a lexical treatment of the word. [Read more…]
In Sunday School recently we discussed the story of Nicodemus, whose encounter with Jesus is depicted in John 3. In this famous encounter, Jesus tells Nicodemus that being “born again” (or “born from above,” as most interpreters probably correctly argue) is a prerequisite for “see[ing] the kingdom of God.” A member of my ward argued against a view he sees as prevalent in which being “born again” is seen in typically evangelicalistic terms as a one-time event at which time a person is first and finally saved. This class member worried that a) not every LDS has such a powerful spiritual experience, and b) even those who have such a powerful spiritual experience will often waver in their sense of having been born again.
I agreed with this gentleman, a view that has been strengthened by my study of early Mormon adoption theology. [Read more…]
Unity with Mormon Christology
Despite the complaints of some Christians, Mormon beliefs regarding Christ are in many ways very traditional, so it was no surprise that Clark (and others) were worried about the RSV’s use of “young woman” rather than “virgin” in Isaiah 7:14. [Read more…]
For part one, see here.
Unity with the Brethren
For Latter-day Saints, the route to truth is through revelation, available to the individual through the Holy Spirit but at all times to be guided by those authorised to reveal doctrine to the church (= the Brethren and their institutions, e.g. Correlation). [Read more…]
People might rightly ask why Anglophone Latter-day Saints still use the King James (Authorized) Version of the Bible when there are new translations available which better represent the ancient sources and their languages.
The purpose of this series of posts is not to offer a defence of the KJV nor to criticise its use. Rather, I wish to try to explain, particularly for a non-Mormon audience, why Mormons use the KJV, or to state it differently, what the use of the KJV says about the modern Church of Jesus Christ of Latter-day Saints.
In short, I believe that the use of the KJV underlines the importance of unity to the LDS Church: unity with Joseph Smith and the Restoration, unity with the Brethren, and unity with traditional Mormon Christology. [Read more…]
The recent tragedy in Arizona, in which Jared Lee Loughner attempted to kill Representative Gabrielle Giffords, leaving six dead and 14 wounded, has led to a national conversation about the place of civility in our nation’s public discourse. Much discussion has centered on attempts to implicate our toxic political environment as a cause, balanced by reciprocal attempts to exonerate those who have used violent language and imagery in the public square. At this point it seems clear that Loughner suffers from mental illness; whether political ranting served as a trigger for his actions is simply not known at this time. But quite apart from questions of causation, having this conversation at all is, I think, a very worthwhile thing. [Read more…]
Here are some of the things I hope will come out of our class discussion this Sunday as we introduce the New Testament. (For those offended by my sense of liberality in how I use (or not) the manual, this is in essence my elaboration of item 1 under “Additional Teaching Ideas” for Lesson No. 1.) [Read more…]
I’m planning to wrap up the OT and cover a little bit of the intertestamental period in GD Sunday, with the intention of setting the table for our 2011 NT curriculum year starting the following week. I’ve been busy, first with work and now celebrating the holiday with family, so I thought I’d take a moment and jot down some thoughts about the gist of some of the things I hope will come out of the lesson in two days. [Read more…]
I taught the captioned lesson in Gospel Doctrine today (with Artemis in attendance!), and it went very well. I’m sharing my notes with my Bloggernacle friends as a little early Christmas gift. Enjoy! [Read more…]
When you teach GD and have to prepare a new lesson every week, you start to notice little things in the scriptures that have eluded you in the past. I confess that I’ve never focused on Jeremiah 31:22, which in the KJV reads as follows: [Read more…]
I’ve got two lessons under my belt in my new GD teaching gig, and it’s going fine. Being the teacher has forced me to actually, you know, read the scriptures (when I’m a student in class I tend not to actually read the assignments), and I’ve been noticing a lot of little things that most class members aren’t aware of or that just sort of slip by them, which if properly appreciated I believe could enhance the experience of reading that venerable version. So I thought I’d share some of those thoughts here and solicit your additional insights. [Read more…]
I was recently called to what will be my fourth tour of duty teaching Gospel Doctrine class. [Read more…]
Anyone who has listened to Handel’s Messiah will be familiar with this commonly used prooftext of a physical resurrection from Job 19:25-26: [Read more…]
I stumbled across Ecclesiastes because of a reference in a novel about a year ago, and I’ve read it from front to back several times since. It reminds me of a TS Eliot poem, whirling around with its repetitive motifs and images, asking questions without answers, providing what seem to be contradictions. The pessimistic tone, the positions it takes which approach a sort of existentialism, these speak to me. Since the book only got a passing reference in Sunday School last week, here’s a few favorite passages for people to comment on:
Repentance, Insurance, and What I think is wrong with President Obama’s approach to the BP Oil Spill
I tend to think that, as a church, we don’t understand repentance very well. We have the 5 Rs down, but we still have the wrong attitude regarding it. It is viewed too often as distasteful or as unfortunate, instead of taking on the role that I think it has in the scriptures and in the Gospel. That role being the engine of the Atonement in our lives; the primary means for our becoming like the Father. I think that the reasons that we see repentance primarily in a negative light are, first, that we are ashamed of our sins (and we should be) and, second, we just don’t think repentance is powerful enough. My purpose today is to argue that the second of these reasons is based on unrealistic and unscriptural ideas about what repentance can do.
The comparison between insurance and repentance is a problematic one, but I’m going to make it anyway. [Read more…]