Having had a go myself, I am always keen on efforts to talk sensibly about Old Testament ethics. Oxford professor John Barton’s slim volume offers a collection of his own lectures on biblical morality and does a very good job moving the conversation beyond simple caricatures of the text. [Read more…]
Italo Calvino’s If on a winter night a traveler is a novel of starts with no stops. Calvino explores language and the relationship between texts and readers. I happened to be reading it at the same time I was going through Brant A. Gardner’s new book The Gift and the Power: Translating the Book of Mormon. I’ll post my full review of Gardner tomorrow, but here’s an excerpt from Calvino to ponder in the meantime. [Read more…]
[Cross-posted to In Medias Res]
My first encounter with Jim Faulconer came on my mission to South Korea. I’d been in the country about a year, and my companion at the time had an older brother who was studying philosophy back at BYU. He sent his younger brother a recent essay by Jim: “Self-Image, Self-Love, and Salvation”, a masterpiece which has since been reprinted and celebrated and attacked many times. I don’t know why this fellow thought his brother would like or need the essay: perhaps it just struck him as a great piece of writing, or perhaps he thought his brother would relate to Jim’s own experiences as a missionary in South Korea more than 20 (now more than 40!) years before, or perhaps he thought his brother would value Jim’s advice. If the last of these, he misjudged his brother greatly; my companion looked through the essay, turned to me and said (if my memory is accurate, which it probably isn’t) “This guy just doesn’t like people being successful and making money!”, and threw it in the trash. I retrieved it, read through it, and realized several things, among them: 1) this man, James E. Faulconer, has put into better words than I ever could at least a portion of the many inchoate and confused thoughts I had about my situation as a missionary and a Christian, and 2) that I want to read everything he’d ever written, or ever would write.
As it turned out, Jim’s thoughts, profound as they were (and are) didn’t do much to prevent me from being a pretty crappy missionary, but I have attempted diligently to read just about everything Jim has written in the years since, and I have been blessed by that determination. Let me take a few moments to attempt to explain why.
Tomorrow is stake conference, and then a week from tomorrow I’ll be teaching GD lesson 21, which is JS-M. I haven’t actually prepared the lesson yet, but in pulling some stuff together I noticed something that was new to me and which I thought was interesting. [Read more…]
The notion that “all the answers are found in the scriptures” is an idea I’ve heard expressed in the church on many levels and times. I think this and some variations on it are commonly stated themes in assorted Church settings. We can even find this kind of anchor text belief about just the Book of Mormon alone. It’s all you need.
Beginning in 1604, 54 scholars labored for seven years under the sponsorship of King James I to produce a new translation of the Bible. While the influence of that text over the past 400 years is unquestioned, what is the place of that venerable old version in the actual life of the church today? [Read more…]
And now I show unto you a parable. Behold, wheresoever the carcass is, there will the eagles be gathered together; so likewise shall mine elect be gathered from the four quarters of the earth.
Biblical texts from around the time of the Babylonian exile assert that Judeans were slaves in Babylonia. The book of Lamentations cries that “Judah has gone into exile with suffering and hard servitude” (1:3) with a “yoke on [their] necks” (5:5), their “boys stagger[ing] under loads of wood” (5:13). Babylon thus became the biblical motif for a place of captivity, to be contrasted with the joyous freedom that accompanied the return under Cyrus. [Read more…]
In college post-mish as I was studying biblical languages I gained an interest in the subject of textual criticism. I never had a class in it, but I remember spending a lot of time in the library reading about it, which I’ve followed up with additional readings since, such as Metzger, Aland, Ehrman, Wurthwein and Tov. Even then, as a young student, the thought occurred to me that someone needed to do this kind of work for our modern LDS scriptures. Obviously, I wasn’t the only one to have thoughts along these lines, as in recent years a great deal of text critical work has been done for our LDS scriptures. The gold standard is what Royal Skousen has done over the last two decades with the BoM. The JST now exists in a very large critical edition. The D&C isn’t there yet, but with the ongoing work of the JSPP it will get there. [Read more…]
And when they came to Nachon’s threshing floor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it. And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.
Last year I was hanging out with Steve Evans and Aaron B. Steve’s dog had recently died, but they were dogsitting another wee pup. The new dog walked in and Aaron B. did a double-take. “I thought your dog died! Is that a ghost dog?” I immediately shot back: “You should ask to shake its paw.” [Read more…]
The Egyptian Book of the Dead is a large body of writings, used from the New Kingdom to the Ptolemaic Period, that is meant to help one obtain a place in the afterlife among the gods. In July of 1835, Joseph and several others purchased a collection of Egyptian antiquities, including four mummies and a number of papyri. Joseph soon announced that among this papyri was a Book of Abraham, which he eventually would translate, publish in the Times and Seasons, which would be printed as part of the British Mission pamphlet A Pearl of Great Price, which would be canonized as scripture in 1880. Interest in the JS Papyri has focused on the papyri thought to relate in some way to the Abraham text, namely the Hor Book of Breathings and the Sheshonq Hypocephalus. But this little collection also included three Ptolemaic era copies of the Book of the Dead. The most extensive fragments are from a Book of the Dead belonging to someone named Tshemmin; one fragment belonged to a woman named Neferirnub. (The third Book of the Dead belonged to someone named Amenhotep, but has not survived.) [Read more…]
You can read the full paper here.
Grant Hardy, “The King James Bible and the Future of Missionary Work”—Synopsis
The King James Version of the Bible has a long and storied history, but the LDS Church is entering a period when the drawbacks of that 400 year old translation will become more and more apparent, for several reasons: [Read more…]
And now, verily I say unto you, I, the Lord, will not lay any sin to your charge; go your ways and sin no more; but unto that soul who sinneth shall the former sins return, saith the Lord your God.
Matt B.’s excellent post requires, I believe, a footnote on the name “Jimmer.” Inasmuch as that proper name has now invaded the lexicon, being used as noun, verb, adjective and even adverb, surely interested persons are going to come looking here, in the Mormon blogosphere, for a lexical treatment of the word. [Read more…]
In Sunday School recently we discussed the story of Nicodemus, whose encounter with Jesus is depicted in John 3. In this famous encounter, Jesus tells Nicodemus that being “born again” (or “born from above,” as most interpreters probably correctly argue) is a prerequisite for “see[ing] the kingdom of God.” A member of my ward argued against a view he sees as prevalent in which being “born again” is seen in typically evangelicalistic terms as a one-time event at which time a person is first and finally saved. This class member worried that a) not every LDS has such a powerful spiritual experience, and b) even those who have such a powerful spiritual experience will often waver in their sense of having been born again.
I agreed with this gentleman, a view that has been strengthened by my study of early Mormon adoption theology. [Read more…]
Unity with Mormon Christology
Despite the complaints of some Christians, Mormon beliefs regarding Christ are in many ways very traditional, so it was no surprise that Clark (and others) were worried about the RSV’s use of “young woman” rather than “virgin” in Isaiah 7:14. [Read more…]
For part one, see here.
Unity with the Brethren
For Latter-day Saints, the route to truth is through revelation, available to the individual through the Holy Spirit but at all times to be guided by those authorised to reveal doctrine to the church (= the Brethren and their institutions, e.g. Correlation). [Read more…]
People might rightly ask why Anglophone Latter-day Saints still use the King James (Authorized) Version of the Bible when there are new translations available which better represent the ancient sources and their languages.
The purpose of this series of posts is not to offer a defence of the KJV nor to criticise its use. Rather, I wish to try to explain, particularly for a non-Mormon audience, why Mormons use the KJV, or to state it differently, what the use of the KJV says about the modern Church of Jesus Christ of Latter-day Saints.
In short, I believe that the use of the KJV underlines the importance of unity to the LDS Church: unity with Joseph Smith and the Restoration, unity with the Brethren, and unity with traditional Mormon Christology. [Read more…]
The recent tragedy in Arizona, in which Jared Lee Loughner attempted to kill Representative Gabrielle Giffords, leaving six dead and 14 wounded, has led to a national conversation about the place of civility in our nation’s public discourse. Much discussion has centered on attempts to implicate our toxic political environment as a cause, balanced by reciprocal attempts to exonerate those who have used violent language and imagery in the public square. At this point it seems clear that Loughner suffers from mental illness; whether political ranting served as a trigger for his actions is simply not known at this time. But quite apart from questions of causation, having this conversation at all is, I think, a very worthwhile thing. [Read more…]
Here are some of the things I hope will come out of our class discussion this Sunday as we introduce the New Testament. (For those offended by my sense of liberality in how I use (or not) the manual, this is in essence my elaboration of item 1 under “Additional Teaching Ideas” for Lesson No. 1.) [Read more…]
I’m planning to wrap up the OT and cover a little bit of the intertestamental period in GD Sunday, with the intention of setting the table for our 2011 NT curriculum year starting the following week. I’ve been busy, first with work and now celebrating the holiday with family, so I thought I’d take a moment and jot down some thoughts about the gist of some of the things I hope will come out of the lesson in two days. [Read more…]
I taught the captioned lesson in Gospel Doctrine today (with Artemis in attendance!), and it went very well. I’m sharing my notes with my Bloggernacle friends as a little early Christmas gift. Enjoy! [Read more…]
When you teach GD and have to prepare a new lesson every week, you start to notice little things in the scriptures that have eluded you in the past. I confess that I’ve never focused on Jeremiah 31:22, which in the KJV reads as follows: [Read more…]
I’ve got two lessons under my belt in my new GD teaching gig, and it’s going fine. Being the teacher has forced me to actually, you know, read the scriptures (when I’m a student in class I tend not to actually read the assignments), and I’ve been noticing a lot of little things that most class members aren’t aware of or that just sort of slip by them, which if properly appreciated I believe could enhance the experience of reading that venerable version. So I thought I’d share some of those thoughts here and solicit your additional insights. [Read more…]
I was recently called to what will be my fourth tour of duty teaching Gospel Doctrine class. [Read more…]
If the Constitution ever hangs by a thread, the Elders of Israel will save it. But how will we know for sure that it’s “hanging”? How exactly will we “save” it? When will this long-awaited day come to pass? No one knows.
This is regrettable, for we Elders of Israel are always anxious to exercise our mad saving skillz, but we know not where to do it. And unless the beneficiaries of our skills are literally “hanging by a thread,” we sure as heck aren’t interested in lifting a finger on their behalf. No, we reserve our salvific energies for episodes of high drama! Therefore, as we await the anticipated constitutional apocalypse, it’s worth considering other ways to exercise our talents.
And so I ask you: What other holy documents are literally “hanging by a thread” in these Latter Days, threatened by neglect, misinterpretation, or whatnot? To which other sacred text should we Elders of Israel direct our sustained attention, so we can ride in heroically on a White Horse to save it?
(Poll beneath the fold)
Anyone who has listened to Handel’s Messiah will be familiar with this commonly used prooftext of a physical resurrection from Job 19:25-26: [Read more…]
I stumbled across Ecclesiastes because of a reference in a novel about a year ago, and I’ve read it from front to back several times since. It reminds me of a TS Eliot poem, whirling around with its repetitive motifs and images, asking questions without answers, providing what seem to be contradictions. The pessimistic tone, the positions it takes which approach a sort of existentialism, these speak to me. Since the book only got a passing reference in Sunday School last week, here’s a few favorite passages for people to comment on: