It’s going to take me a few paragraphs to get there, so here’s advance notice that this post is intended to be a pointer to recent scholarship on how biblical curses associated with the stories of Cain and Ham came to be misinterpreted by some Christians as applying to dark-skinned Africans.
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In 18th and 19th century America, prior to the Civil War, the Cain and Ham curses were interpreted by many Christians as explaining the skin color of black Africans and as justifying the practice of African slavery. After slavery ended, and as late as the 1960s, the curse on Ham continued to be put to work by some Christians to justify ethnic segregation. (1)
Given Mormonism’s geographic beginnings, it’s not much of a surprise to find occurrences of Mormons making the same uses of these stories. For example, the early Mormons swung back and forth between fairly strong abolitionist tendencies to the eventual 1850s legalization of slavery in the Utah Territory. (2) In lobbying for the territorial law, Brigham Young is quoted as stating “In as much as we believe in the Bible, inasmuch as we believe in the ordenances of God, in the Preisthood and order and decrees of God, we must believe in Slavery- [Read more...]