As Ronan mentioned a couple weeks ago, in 2015, BCC is going to encourage our readers to donate to Oxfam America to aid in its efforts to relieve poverty. Lest our altruism be imperfect, though, I wanted to mention that donating to charitable institutions doesn’t require pure altruism; that is, the warm glow of giving may not be the only benefit you receive from your donation. You may (at least, assuming you’re a U.S. taxpayer) also be able to reduce your taxes. [Read more…]
Why do we give? Is our altruism ever purely unselfish or do we give in part because we hope to gain something? In the wake of Thanksgiving, my son was assigned a talk on gratitude in which he talked about some of our family experiences, and it reminded me of a post I did a while back.
Eighteen months ago, we had an opportunity to join a house building in a small village outside of Phnom Penh, Cambodia. My husband was working as treasurer for a Cambodian women’s charity, the Tabitha Foundation, that provides jobs to women who would otherwise not be able to support themselves or their children. In addition to providing jobs for these women, the foundation was also breaking ground to build a women’s hospital.
“…look to the poor and needy and administer to their relief, that they shall not suffer.” Now note the imperative verb in that passage: “They SHALL not suffer.” That is language God uses when he means business.
On Saturday afternoon, Jeffrey R. Holland stood at the podium delivered a gut-wrenching punch to all Latter-day Saints on what it means to actually live as a Christian. Being a follower of the Savior means acknowledging very real commandments, not mere suggestions, on what it means to dedicate our lives to following the Son of Man. [Read more…]
As Steve highlighted earlier today,[fn1] the BYU-Idaho dress and grooming standards are arbitrary and relatively absurd. I mean, seriously, as a born-and-raised Californian, I can’t comprehend a dress code that bans flip-flops.[fn2] The dress and grooming standards can’t be all about modesty, because ankles and toes and beards, oh my! And if all they’re about is obedience, well, that’s stupid. There’s no spiritual value to obeying arbitrary rules.[fn3]
But maybe their actual function isn’t modesty. Or obedience. May it’s economics. [Read more…]
According to the song, love and marriage go together like a horse and carriage. But when it comes to the history of marriage, pairing marriage with love is putting the cart before the horse. If we look at why people used to get married, traditionally, we’ll quickly see why marriages today are less stable. And why that may not be a terrible thing.
The phrase “traditional marriage”  is currently in vogue to describe opponents of gay marriage. Just what does marriage look like over time? Why do people marry and why is marriage changing so much? [Read more…]
A couple days ago, the Wall Street Journal highlighted (subscription required[fn1]) the accelerating loss of members certain churches in Germany are facing. The popular press is placing the blame at least partly on the new administration of Germany’s Church Tax.
What? you ask. A church tax? What’s that?
So glad you asked. [Read more…]
In April 1959, the Church published its last financial report. The last here is important, though, because, for almost half a century leading up to that report, the Church presented a relatively detailed financial report in each April General Conference.
Until a couple months ago, though, I’d never seen the financial reports that the Church issued. In the course of his reading and research, J. Stapley came across the Church’s 1947 financial report, and offered to let me blog it. I jumped at the chance, and the disclosure turns out, in many ways, to be as fascinating as I’d hoped. [Read more…]
In Which I Unpack a Finance-Based Atonement Parable (or Mammas Don’t Let Your Babies Grow Up to Work on Wall Street)
Understanding the Atonement is tough.[fn1] To try to understand it, theologians have come up with theories to describe the whys and hows of the Atonement, and stories to illustrate how the Atonement works.
We’ve got a handful of favorite illustrative stories in Mormonism, including bicycles and lickings. I was recently reading chapter 12 of the Gospel Principles manual, and I came across an Atonement story that I haven’t seen in a while: a parable of a debtor and a creditor. What follows are my thoughts as I reread it:[fn2] [Read more…]
(I originally wanted to call this “Pastoral Housing, Take 2″[fn1] but, it turns out, pastoral housing is only one small aspect of the case.)
Last week, a federal court in Kentucky issued a decision in a lawsuit that could have far-reaching ramifications for churches.[fn2] In broad strokes, American Atheists, Inc., Atheists of Northern Indiana, Inc., and Atheist Archives of Kentucky, Inc. sued the IRS, arguing that certain tax provisions applicable solely to churches were unconstitutionally discriminatory. [Read more…]
Nicolas Kristof has done us a great service in bringing to the nation’s (and world’s) attention the depraved and cowardly kidnapping of hundreds of Nigerian girls by the Nigerian terrorist group Boko Haram. Boko Haram means “Western education is a sin” in the Hausa language. All that “secular” learning. Boko Haram would rather conflate religion and the state, ensuring that women have no voice in society, confined to whatever influence their husbands allow them in their homes in the forced marriages into which they are sold in their early or mid-teens. [Read more…]
In 1999, Jimmie Duane Ross got $840,000 from his former employer, the result of an arbitration hearing. I don’t know what Ross did with that money; I do know, however, one thing he didn’t do: pay his taxes.[fn1]
Which is wrong, of course, but not by itself newsworthy. Lots of people don’t pay their taxes.[fn2] So why blog this? Two reasons: first, today is April 15th.[fn3] Second, in addition to standard tax protester arguments for why he didn’t need to pay his taxes, Ross made some expressly Mormon arguments. [Read more…]
According to yesterday’s news, the Church lost an appeal in the European Court of Human Rights and, as a result, will have to pay property taxes on the Preston, England temple.
Of course, the decision raises a number of questions, not the least of which is how a property tax dispute gets to the European Court of Human Rights in the first place. Other fair questions include whether this evinces European prejudice against the Mormon church and what ramifications this decision will have for the Church. [Read more…]
Are Mormon marriages more equal or less equal than other marriages? Do Mormon women feel that they are taken seriously and treated as equals by their husbands? Are they encouraged to follow their dreams? Do they find their work (whether at home or in the workplace) meaningful and rewarding? In the give and take of marriage, are men and women giving and taking fairly?
I recently finished reading Sheryl Sandberg’s book Lean In. In the book, she talks about several things we can do to help women achieve their potential and to help men and women feel more equal and personally satisfied, within their personal lives and in the workplace. This list includes things like: [Read more…]
My son was recently admitted to BYU for the upcoming fall semester. Here are some things about BYU we discovered in the application process:
- BYU is mind-blowingly cheap. It is about a tenth the cost of other universities he applied for and twice what we would have to pay for an in-state tuition assuming we could somehow qualify as residents having lived abroad for two and a half years. When room & board and other incidental costs are included, that gap is narrowed a little so that other schools were only 4 times the cost of BYU. [Read more…]
This is the first of a two part response to Elaine Dalton’s recent BYU Devotional speech.
Globally, early marriage is inextricably linked to development and human rights concerns. I believe that the words of a general officer of our worldwide church should be considered from a worldwide perspective. In this light, some of her conclusions are troubling. [Read more…]
The average cost of a litre of petrol in the UK right now is £1.39. That is $2.23 per litre, which is $8.42 per gallon.
Yes, ouch. This post is about the cost in fuel of being an active Mormon in the United Kingdom. [Read more…]
Hawkgrrl returns to grace us with her words.
This has been a crappy few years to be rich. There have been a few jerks who’ve really given wealth a bad name: Wall Streeters who traded in junk bonds, pyramid schemer Bernie Madoff, and “hot rabbit” and accused maid molester DSK. Many rich people are under water on their mortgage(s). Add to that a Democrat government that is unapologetically tone-deaf to rich people and their needs. As Jesus said, “The poor ye have always with you.” Meaning, it’s always going to suck to be poor, but being rich is supposed to be awesome, right? Yet, thanks to a few bad apples and a little global economic peril, rich people are vilified and reviled, mocked openly for their very riches. There’s something wrong when 99% of people can threaten the well-being of the overwhelming minority, the 1%. It’s a good thing the rich can afford personal security and to serve in government.
And the hits keep coming. A recent study shows that (I am not making this up) rich people are more likely to take candy from babies.
First of all, depending on how old the babies are and the type of candy, babies should not be eating candy. It’s unsafe. Babies’ teeth may not be well developed enough for a nougat or a crunchy Heath bar. Another problem with babies eating candy is that they are often very messy with it. I have known a baby to take a caramel out of his drooling mouth multiple times before ultimately leaving it in the carpet, resulting in property damage. Should we really reward that kind of behavior? Also, with the childhood obesity problem in the US, the rich people may be providing a valuable service in preventing babies from becoming addicted to low-nutrition foods. Of course, the article did not make any of these valid points, instead implying that rich people are selfish bastards. [Read more…]
“The building up of Zion is a cause that has interested the people of God in every age…” 
This post and the one which will follow are an attempt to think along with Dieter F. Uchtdorf and his sermon in the priesthood meeting at the recent general conference.
He begins by expressing his profound gratitude for the Deseret brand canned peaches and clothing which were donated by latter-day saints in the United States and which blessed his boyhood home in Germany in the aftermath of World War II. He then goes to our canon of scripture and grounds his sermon in three texts:
“If thou lovest me … thou wilt remember the poor, and consecrate of thy properties for their support” (D&C 52:40)
“Remember in all things the poor and the needy, the sick and the afflicted, for he that doeth not these things, the same is not my disciple” (D&C 104:18)
“If any man shall take of the abundance which I have made, and impart not his portion, according to the law of my gospel, unto the poor and the needy, he shall, with the wicked, lift up his eyes in hell, being in torment.” (Matthew 22:36-40) [Read more…]
I can make an argument that I’m a libertarian because I’m a Mormon. I can also make a separate argument that I’m a libertarian because of my background in economics. Lastly, I can make the argument that I am a libertarian because I believe that individual liberty is vital to economic and social prosperity. But none of these arguments feel very honest to me.
Total honesty, then? [Read more…]
In Part 1, I confessed that I’m not very charitable. In Part 2, I talked about how I don’t get along with would-be/should-be political allies–other LDS libertarians. The impetus for today’s Depressing Discovery came when an overseas-coblogger recently asked for my thoughts on some of the Presidential candidates’ views, and I had to admit that I didn’t know a single thing about any of their views.
To understand why this is the case, it is important to understand that my particular flavor of libertarianism flows not just from a belief in the importance of individual liberty relative to other objectives, but also from a profound cynicism towards government, politicians, and political processes. Put simply, I don’t have a shred of faith in politicians, individually or collectively, to a) properly identify a problem, b) properly identify a solution, or c) properly apply the solution to the problem. The logical outcome of this lack of faith, therefore, is a lack of interest in what politicians are saying. Since I have no confidence that anyone is going to “get it right,” I can’t be bothered to educate myself on what actually would be right, or devote any energy to supporting it. [Read more…]
The recent issue of BYU Studies contains a paper written by my co-blogger Jonathan Stapley regarding the Relief Society’s burial services the early 1900’s. The paper addresses a decline in Relief Society burial preparations, and largely attributes this decline to the Relief Society’s inability to compete with professional burial service providers. I think this is reasonable, but found it somewhat incomplete when I looked at the data. In particular, I was curious about the speed of the decline in burial preparations over time, and wondered if there might be more to the story than an inability to provide equally good burial services. In any case, it seemed like an excellent opportunity for rampant speculation. [Read more…]
[Cross-posted to In Medias Res]
I first heard about Shannon Hayes work through Laura McKenna’s blog nearly two years ago. I was already disposed to like the sorts of localist, agrarian, and traditional causes that Hayes urges us to consider when I first read about her (after all, Melissa and I vaguely aspire to that sort of lifestyle ourselves), but it was Laura’s concluding line–“There is absolutely no reason that feminism should mean a devotion to capitalism”–that really pulled me in. When I finally got a copy of Hayes’s book, Radical Homemakers, I confess it wasn’t what I expected–rather than a serious, theoretically grounded critique of consumer culture, family life, and the structural obstacles that often stand in the way of adopting a simpler, more communal lifestyle, I found an often sloppily researched but nonetheless impassioned instruction manual-cum-rallying cry. A cry and a manual for what? Very simply, for rejecting the economic demands which insist of dual-income households (p. 17), for relearning how to grow and preserve your own food (pp. 78-83), and for refusing the economically and environmentally devastating materialism of modern American life (pp. 93-94). And I thought to myself: now, wouldn’t this make for a great Relief Society lesson?
Harbor Hills Ward: Newport Beach
You emerge from your car, laughing.
“I forgot to tie my dress,” you say,
turning your back to me, and I do it for you.
And I think I understand how Cinderella felt
once, that early afternoon,
when the ball was still imaginary:
in her wrinkled black polyester,
grasping Drusilla’s sash,
her callused fingertips
not fathoming the silk,
it’s that fine, bluer than
Gatsby’s shirts, softer,
wealth slipping through her fingers,
fluttering, catching on a hangnail–
Cinderella hopes she doesn’t smell of onions
as she ties a lopsided bow
on her sister.
This year, Mormons will likely be disproportionate beneficiaries of the charitable deduction as they deduct money paid for tithing. The issue is whether allowing Mormons this deduction makes economic sense. [Read more…]
Many people assume that Father Adam was the author of the theory of comparative advantage, but this is incorrect; Smith was the driving force behind its predecessor–absolute advantage. It would be another 40 years or so before Torrens and Ricardo would demonstrate that, while Adam was a prophet, he was not infallible.