A topic often under discussion in the bloggernacle is how to navigate marriages when one spouse experiences a change in belief. If this describes your marriage, please follow the link to participate. Eligibility requirements are below.
In his address, Prof. George talks about the unique role that religious universities play in the world of academia; he also warned against giving up on that mission in slavish imitation of the best of secular institutions.
He’s absolutely right on the first point: religious universities have an essential role to play in the world of education and the world of scholarship. But he’s absolutely wrong in his diagnosis of following secular norms, and I want to push back against his view (which has, unfortunately, been adopted absent any nuance he may have painted with by others). [Read more…]
About two months ago, BYU admitted in the New York Times that, although it had a medical and a theatrical exception to its no-beard policy, it didn’t allow for religious exemptions from the policy.
That struck many of us as outrageous (see this prior BCC post and the comments), especially in light of the LDS church’s sincere commitment to encouraging and protecing religious liberty. Well, the policy has changed. [Read more…]
Why do we give? Is our altruism ever purely unselfish or do we give in part because we hope to gain something? In the wake of Thanksgiving, my son was assigned a talk on gratitude in which he talked about some of our family experiences, and it reminded me of a post I did a while back.
Eighteen months ago, we had an opportunity to join a house building in a small village outside of Phnom Penh, Cambodia. My husband was working as treasurer for a Cambodian women’s charity, the Tabitha Foundation, that provides jobs to women who would otherwise not be able to support themselves or their children. In addition to providing jobs for these women, the foundation was also breaking ground to build a women’s hospital.
As Steve highlighted earlier today,[fn1] the BYU-Idaho dress and grooming standards are arbitrary and relatively absurd. I mean, seriously, as a born-and-raised Californian, I can’t comprehend a dress code that bans flip-flops.[fn2] The dress and grooming standards can’t be all about modesty, because ankles and toes and beards, oh my! And if all they’re about is obedience, well, that’s stupid. There’s no spiritual value to obeying arbitrary rules.[fn3]
But maybe their actual function isn’t modesty. Or obedience. May it’s economics. [Read more…]
According to the song, love and marriage go together like a horse and carriage. But when it comes to the history of marriage, pairing marriage with love is putting the cart before the horse. If we look at why people used to get married, traditionally, we’ll quickly see why marriages today are less stable. And why that may not be a terrible thing.
The phrase “traditional marriage”  is currently in vogue to describe opponents of gay marriage. Just what does marriage look like over time? Why do people marry and why is marriage changing so much? [Read more…]
We still have several weeks until the October General Conference, and given what’s happened in the meantime, many Mormons like me are concerned it could be gloat-mageddon. If I were putting together a General Conference, here are the things I would include and what I would cut. Of course this is already unrealistic because there are over a dozen speakers, each of whom has his or her own areas of focus and points of view. But this is my list; YMMV. I’ll start with the Fears and end with the Hopes. [Read more…]
Nicolas Kristof has done us a great service in bringing to the nation’s (and world’s) attention the depraved and cowardly kidnapping of hundreds of Nigerian girls by the Nigerian terrorist group Boko Haram. Boko Haram means “Western education is a sin” in the Hausa language. All that “secular” learning. Boko Haram would rather conflate religion and the state, ensuring that women have no voice in society, confined to whatever influence their husbands allow them in their homes in the forced marriages into which they are sold in their early or mid-teens. [Read more…]
In a well publicized pre-emptive move, the church issued a statement last week that women seeking tickets to the April 5 Priesthood session would be relegated to the “free speech zone,” traditionally the purview of anti-Mormon protesters. Kate Kelly, founder of the group Ordain Women, was characteristically gracious in her reply. From the article:
“We are disappointed that we weren’t granted tickets,” says Kate Kelly, one of the founders of Ordain Women. “But it is a positive step that public affairs is responding to us, indicating that one day maybe the higher authorities will be able to hear our concerns.” [Read more…]
Six months ago I had the honor of delivering the Alumni address at the Convocation ceremonies at BYU’s Kennedy Center for International Studies. A number of people have asked about it so I decided to make it available here. [Read more…]
There are few things we take for granted more than personal waste elimination. The assumptions many Americans share about bathroom habits may include things like: public toilets are a right, privacy (being in “the privy”) is an expectation, we flush pretty much all things – even when cautioned not to do so, we require at least a square or a ply – probably more, and so forth. As an American who has traveled throughout Europe and lived in Asia for 2 1/2 years, my toilet assumptions have been examined, re-examined, and in some cases flushed away. I have become multi-toilet-lingual, able to find comfort, nay relief, in a variety of toilet situations. [Read more…]
I recently was alerted to the existence of a brand new Facebook group at BYU for students to anonymously post notes about their crushes. The student submits their comment to the FB group admins who then re-post it from the site. The comments run the gamut from cutesy to goofy to stalkeresque. [Read more…]
Are Mormon marriages more equal or less equal than other marriages? Do Mormon women feel that they are taken seriously and treated as equals by their husbands? Are they encouraged to follow their dreams? Do they find their work (whether at home or in the workplace) meaningful and rewarding? In the give and take of marriage, are men and women giving and taking fairly?
I recently finished reading Sheryl Sandberg’s book Lean In. In the book, she talks about several things we can do to help women achieve their potential and to help men and women feel more equal and personally satisfied, within their personal lives and in the workplace. This list includes things like: [Read more…]
My son was recently admitted to BYU for the upcoming fall semester. Here are some things about BYU we discovered in the application process:
- BYU is mind-blowingly cheap. It is about a tenth the cost of other universities he applied for and twice what we would have to pay for an in-state tuition assuming we could somehow qualify as residents having lived abroad for two and a half years. When room & board and other incidental costs are included, that gap is narrowed a little so that other schools were only 4 times the cost of BYU. [Read more…]
Does the BYU honor code create or discourage sexual harassment? Does the increasingly stringent focus on female modesty create or discourage objectification of women? In both cases, women are often singled out and approached by total strangers who feel it’s acceptable to make comments on their appearance. In the work place, this behavior may constitute creating a hostile work environment. At BYU, we call it standing valiantly for right.
In employment law, hostile environment sexual harassment refers to a situation where employees in a workplace are subject to a pattern of exposure to unwanted sexual behavior . . . It is distinguished from quid pro quo sexual harassment, where a direct supervisor seeks sexual favors in return for something . . . courts have . . . recognized hostile environment as an actionable behavior since the late 1980s. [Read more…]
I recently took an online test to determine if I am a helicopter parent. Ironically, it was a helicopter quiz! After every question, it gave me immediate, condescending feedback about whether my opinion was right or wrong. And with several of the questions, I didn’t like ANY of the options; they were all too helicopter-y for me. Let me give an example from the quiz I took:
When my child brings home a poor grade, I:
- Run directly to the phone to call the teacher. When she doesn’t answer, I call the principal.
- Talk with my child about the grade and contact the teacher to discuss ways we can help my child improve her academic performance.
- Yell and scream at my child and tell her that if she doesn’t bring up her grade, she’ll be grounded.
I was recently called for the fifth time as a Sunday school teacher, and once again I am very pleased. I teach professionally — mostly high school, mostly English and humanities — and I find the process of preparing and delivering a lesson comfortable and enjoyable.
Because my professional obligations having shifted in recent years, I have been thinking more about the way we teach and the way we learn in Sunday School, applying the same pedagogical concepts of teaching literature to high school students to the teaching of Sunday School. Today I will talk muse a little about methodology and outcomes.
I generally teach Gospel Doctrine in the same way I teach a literature class. We have a text and we are looking at the text’s apparent purpose and its methods in pursuing that purpose. As I generally do with literature, I make the assumption that the text is successful, doing an analysis of the text rather than an evaluation.
But what reading of the text do we favor? As J. Stapley pointed out there are different approaches, and I am certainly interested in offering flavors of all of those readings. In the end, my job is not to offer a single reading of the text, whether that reading be my own or the authoritative reading.
As a literature teacher, I want students to develop their own reading, supported by the following: [Read more…]
Title: The Anointed: Evangelical Truth in a Secular Age
Author: Randall J. Stephens and Karl W. Giberson
Publisher: Belknap Press/Harvard University Press
If the word “Evangelical” popped up in a word association game, hair-trigger responses might include words like “Republican,” “anti-evolution,” “Jerry Falwell,” or “fundamentalist.” Word association games aren’t usually the best way to understand religion. (When it comes to Mormons, “polygamy” usually tops the list.) Numbering an estimated one hundred million people—sixteen million in the Southern Baptist Convention alone (7, 187)—the American evangelical community is actually more diverse than these labels can hope to communicate. Politically, the spectrum ranges from conservative to liberal (though perhaps heavily weighted toward the former), all bound loosely together by a common commitment to the necessity of being “born again” through Jesus Christ. Such Christians have no central authoritative body and no single all-encompassing creed. But the open marketplace of religion in the United States has provided space for an evangelical “parallel culture,” complete with its own schools, publishing houses, music industry, summer camps, school accreditation agencies, historians, scientists, and family counselors. [Read more…]
I was seriously (seriously) bummed to read today that The Daily Universe is discontinuing its daily print edition, moving to a weekly print format (“The Weekly Universe”?) and increasing the emphasis on its digital component.
I’m sure this makes total sense, given the current media landscape that BYU’s journalism students are graduating into. Traditional print skills like copyfitting and page design/layout aren’t as crucial as they once were—certainly not as crucial as search-optimization and multimedia-reporting skills. A friend of mine in the Comms department at BYU told me the change was necessary because of the resources involved in “feeding the beast” and keeping a daily print edition on schedule. I get it.
Here at BCC, we like to poke fun at The Daily Universe with features like Police Beat Roundtable. But all jokes aside, several of the BCC permas got their first taste of ink-stained wretchedness while working for The Universe, and I’ve seen a couple of good backlist discussions today about the value of our experiences there.
BCC Labs is always working on innovative ways of maximizing the upsides of your online Latter-day Saint information consumption, interaction, and generation experience . Studies have shown that the marginalization of insufficiently critical approaches to the theological exploration of appropriate ethical behavioral actualizations by means of negative sporting and humorous contumely are market desirable. Therefore it is with great excitement that BCC Labs presents to you its latest innovation: The Student Review’s Political Analysis, examined through the window of (Political) Science!
Before we present the material being studied, let’s have a quick refresher of BCC Lab’s methods of examination. [Read more…]
Note: This is the second of a two-part post resulting from a lengthy conversation among the permabloggers at BCC regarding repentance, and should be considered a group effort more than my own personal post. Part 1 was posted previously and can be found here.
To this point, I’ve focused solely on the concept of “worthiness” as a social status and the perverse incentive to avoid repentance that may follow as a result. As noted in at least one of the comments on the previous post, the conflict of interest in repenting need not be limited to social circles. It is (sadly) easy to imagine a man or woman putting off repentance because of the fear–which may well be justified–that their significant other will pull the plug on the relationship. In this post, I’d like to focus on circumstances where the conflict of interest is most explicit: students and faculty at a Church-owned educational institution, such as Brigham Young University. [Read more…]