This post is an honest and personal admission of my raw feelings about attending the temple as a woman and my budding concerns as the mother of a daughter. [Read more…]
In November of 2013, my stake president, Thomas Fairbanks, asked me to spearhead “gay and lesbian outreach” in the Seattle North Stake. Seattle is the new San Francisco – our city has a large gay population, both inside and outside the Church. But very few openly gay or lesbian church members attend services in our wards. In President Fairbanks’ mind, this wasn’t an ideal state of affairs. If the Church of Jesus Christ of Latter-day Saints is what it claims to be, if it contains a religious message and provides a spiritual environment that everyone can benefit from – regardless of their individual life paths and circumstances – then we should be a community that welcomes everyone into the communal life of the church. “Everyone” includes our LGBT brothers and sisters. [Read more…]
A few weeks ago, we were given a fascinating glimpse of the scriptural principle of “common consent” as practiced in the Church of England when the Rt Rev Libby Lane was consecrated as eighth Bishop of Stockport on January 26, 2015. It was very moving to see an action taken “by common consent” as the congregation present all shouted in unison “It is!” when asked if it was their will that Rev. Lane be ordained to the office of Bishop. This also evoked images of King Benjamin’s speech in The Book of Mormon, in which all in attendance responded in unison at certain points. [Read more…]
There has been a lot of talk about apologies lately. First E. Oaks, channeling Fox News or possibly Clint Eastwood, claimed that the church neither seeks nor gives apologies , prompting a lot of discussion about what constitutes an apology, and whether or not the church should apologize to gay people for their ostracism and mistreatment throughout the years. [Read more…]
In today’s news conference, Elder Oaks continued his outspoken advocacy of religious liberty, a right that he has passionately defended in the past. He provided three recent examples that, he explained, demonstrate trends away from religious liberty. One of the examples Elder Oaks cited was this:
Yet today we see new examples of attacks on religious freedom with increasing frequency. Among them are these: . . . Recently, in one of America’s largest cities, government leaders subpoenaed the sermons and notes of pastors who opposed parts of a new law on religious grounds. These pastors faced not only intimidation, but also criminal prosecution for insisting that a new gay rights ordinance should be put to a voice of the people.
While the subpoenas certainly represented an attack on religious liberty, I don’t think that’s the story here. Rather, what happened in Houston strikes me as evidence of the power of religious liberty in U.S. culture and law. Some context on the kerfuffle in Houston: [Read more…]
As Ronan mentioned a couple weeks ago, in 2015, BCC is going to encourage our readers to donate to Oxfam America to aid in its efforts to relieve poverty. Lest our altruism be imperfect, though, I wanted to mention that donating to charitable institutions doesn’t require pure altruism; that is, the warm glow of giving may not be the only benefit you receive from your donation. You may (at least, assuming you’re a U.S. taxpayer) also be able to reduce your taxes. [Read more…]
I truly hope that Mormons around the United States (and elsewhere!) will make use of the fortuitous confluence of the (U.S.) national holiday commemorating the work and memory of Martin Luther King, Jr. and the Monday evening Family Home Evening program that we enjoy in the Church. [Read more…]
In honor of Martin Luther King, jr., whose birthday we celebrate today, here is the Black National Anthem, “Lift Every Voice and Sing”:
A book sits on our shelf in our home: Helen Andelin’s infamous tome on marital manipulation, Fascinating Womanhood. The book details for women how to get a man (if they don’t have one) and how to control the one that they do have. It includes helpful tips such as dressing and acting in a childish manner, nonsensically flattering your husband’s superiority [intellect, strength, driving skills, etc.], and deliberately playing dumb, even sabotaging household items for your husband to fix, so that your husband can feel proud of his manliness. It also condones marital rape and domestic violence. [Read more…]
About two months ago, BYU admitted in the New York Times that, although it had a medical and a theatrical exception to its no-beard policy, it didn’t allow for religious exemptions from the policy.
That struck many of us as outrageous (see this prior BCC post and the comments), especially in light of the LDS church’s sincere commitment to encouraging and protecing religious liberty. Well, the policy has changed. [Read more…]
Yesterday we took our seats in the chapel just as the sacrament hymn was coming to a close. As if our late arrival wasn’t disruptive enough (you’ve got to arrive in good time in order to occupy the more discrete but even more coveted last row), our toddler broke the silence between the hymn and prayer by standing up on the bench and exclaiming, finger pointed to the center section of pews: “Da sind ganz viele Michael Häupls!” (There are a whole bunch of Michael Häupls!). Unlike most of you, I knew that Michael Häupl is the long-serving mayor of Vienna where we live, but I was still quite bewildered why sacrament meeting would prompt such a response. After church my wife told me that our daughter was referring to this poster: [Read more…]
One of the underlying meta-narratives in the torture report last week is the story of two Mormons who may or may not have just been doing their job. John C’s post teased at this just a bit, but the commenters took it further. (You should read his post before reading this one, BTW, as I’m leaving out almost all of the details around what happened.)
One commenter asked “What about LDS people who work in the weapons industry making killing machines?” Are they to be judged by the same standard?
Is it fair to expect an LDS moral code to help us make decisions about how we make our living?
Why do we give? Is our altruism ever purely unselfish or do we give in part because we hope to gain something? In the wake of Thanksgiving, my son was assigned a talk on gratitude in which he talked about some of our family experiences, and it reminded me of a post I did a while back.
Eighteen months ago, we had an opportunity to join a house building in a small village outside of Phnom Penh, Cambodia. My husband was working as treasurer for a Cambodian women’s charity, the Tabitha Foundation, that provides jobs to women who would otherwise not be able to support themselves or their children. In addition to providing jobs for these women, the foundation was also breaking ground to build a women’s hospital.
Dissolution seems to be our most recent zeitgeist. With the recent referendums in Spain and the UK, the strife in Ukraine, and the increasingly schismatic politics in the US, it seems that long-held social ties and traditions hold less value than in the past. We seem more and more capable of drifting away from one another.
I have a tendency to see the rise of modern conservative libertarianism as concurrent with this trend. [Read more…]
Reactions to the recent Gospel Topics essays on polygamy (here and here) have been widely varied, running on a spectrum from “WHAT?!” to *yawn*. The fact of this diversity raises some interesting questions, especially in light of Jesus’ statement “If ye are not one, ye are not mine.” The point isn’t that we all should have had the same reaction (although there has been commentary to that effect); rather, the urgent question is whether we as members of the Church can come together in the face of such diversity—and if so, how.
Something to think about as you lie awake in bed tonight:
Twenty years from now, David A. Bednar’s only going to be 82. Dieter F. Uchtdorf will only be 94. L. Tom Perry will be 112.
By 2034 standards, it’s possible that those men will no longer be considered that old.
Holy crap Trunk-or-Treats are the worst things in the world and if you believe Trunk-or-Treats are consistent with the Gospel, you are wrong.
What is the point of a Trunk-or-Treat, anyway? When I was a kid and this societal cancer first reached my awareness, I understood that it was born of concern about poisoned candies and apples with razor blades and other dangerous crap that Big Mom was worried about. It probably got its start from the movie E.T., when that punk Elliot didn’t come home on time and Gertie was going on and on to the police officer about her dad being in Mexico with his lover. Halloween + Adultery + Space Aliens = NO MORE TRICK OR TREATING. So, instead of sending the kids out on the streets at night like rational human beings, we line everyone up in a parking lot and distribute candy like it’s freaking Hamsterdam. [Read more…]
In September, I blogged about The Myth of Traditional Marriage, reviewing studies from Stephenie Coontz’ book Marriage, A History: How Love Conquered Marriage. As a follow up, I wanted to explore how we as Mormons can build stronger marriages.
The world is changing, and if we want to strengthen marriages, we need to deal with the reality that exists. A few things have drastically changed in the last fifty years. [Read more…]
“…look to the poor and needy and administer to their relief, that they shall not suffer.” Now note the imperative verb in that passage: “They SHALL not suffer.” That is language God uses when he means business.
On Saturday afternoon, Jeffrey R. Holland stood at the podium delivered a gut-wrenching punch to all Latter-day Saints on what it means to actually live as a Christian. Being a follower of the Savior means acknowledging very real commandments, not mere suggestions, on what it means to dedicate our lives to following the Son of Man. [Read more…]
It’s time to recap the latest General Conference through the medium of GIFs like I did six months ago. First, a few quick observations about General Conference and social media:
- I swear that the Pinterest memes with scrolly fonts and pictures of nature are up before the speaker even finishes the talk. What is up with that? Also, does it remind anyone else of Deep Thoughts by Jack Handy?
- I started to struggle to tell the difference between the tweets about General Conference and the other random tweets I was getting throughout the weekend. Perhaps it’s the medium, but here are a couple that showed up that gave me pause:
- “Lets all be compassionate to those folks who are now moving away from Climate Change Denial and those who are stuck. Life is for learning.” 
- “Facts have no agenda. They can’t be racist or sexist or bias in any way. They can’t be softened or changed to avoid offence. They just are.” 
On to the GIFs:
As Steve highlighted earlier today,[fn1] the BYU-Idaho dress and grooming standards are arbitrary and relatively absurd. I mean, seriously, as a born-and-raised Californian, I can’t comprehend a dress code that bans flip-flops.[fn2] The dress and grooming standards can’t be all about modesty, because ankles and toes and beards, oh my! And if all they’re about is obedience, well, that’s stupid. There’s no spiritual value to obeying arbitrary rules.[fn3]
But maybe their actual function isn’t modesty. Or obedience. May it’s economics. [Read more…]
According to the song, love and marriage go together like a horse and carriage. But when it comes to the history of marriage, pairing marriage with love is putting the cart before the horse. If we look at why people used to get married, traditionally, we’ll quickly see why marriages today are less stable. And why that may not be a terrible thing.
The phrase “traditional marriage”  is currently in vogue to describe opponents of gay marriage. Just what does marriage look like over time? Why do people marry and why is marriage changing so much? [Read more…]
A couple days ago, the Wall Street Journal highlighted (subscription required[fn1]) the accelerating loss of members certain churches in Germany are facing. The popular press is placing the blame at least partly on the new administration of Germany’s Church Tax.
What? you ask. A church tax? What’s that?
So glad you asked. [Read more…]
This week, somewhere in the middle of Nevada’s Black Rock Desert, 50,000 people are gathering for the Burning Man festival, where they do…well, pretty much whatever they want. They trek in their RVs, buses, cars, motorcycles, and erect Black Rock City, where they live for a week in a state of “radical inclusion” and “radical self-expression.” The name “Burning Man” comes from a huge wooden effigy (‘The Man”) they erect at the beginning of the week, and which they burn at the end of the week—the Burning Man.
At the end of the week, no trace of Black Rock City remains. The whole city is built by Burning Man attendees, inhabited for a week, and then torn down and completely erased. (This is not as easy as it might seem—imagine your total water needs for a week in the desert. You’d have to bring that with you, and then carry out any waste and trash.)
For the last year or so, the last page of The Atlantic has been a column called “The Big Question,” where various notable people answer a question posed by the magazine. In September, it asked: “What is the most significant fashion innovation in history?” In Jennifer Barnett’s mind, the runner-up was buttons down the front of men’s pants in the 1830s. Which is how this question ties into Mormonism: Barnett says that this innovation “prompted Brigham Young to denounce them as ‘fornication pantaloons.'”
I had two reactions when I read this. The first was that those two words, put together, may be the greatest phrase in the history of clothing. The second, though, was skepticism. That sounds like too good a story to actually verify. [Read more…]
In April 1959, the Church published its last financial report. The last here is important, though, because, for almost half a century leading up to that report, the Church presented a relatively detailed financial report in each April General Conference.
Until a couple months ago, though, I’d never seen the financial reports that the Church issued. In the course of his reading and research, J. Stapley came across the Church’s 1947 financial report, and offered to let me blog it. I jumped at the chance, and the disclosure turns out, in many ways, to be as fascinating as I’d hoped. [Read more…]