George W. Bush is not a man of God…at least not my God. There is a possibility that he is devoted to some other God. I may even speculate about that as we move along. [Read more...]
The Catholic church has spent centuries refining its theology of “just wars.” This theology partly reflects biblical ideas, including Old Testament and New Testament statements about the necessity of conflict to defend the Kingdom of God. In part, the just war doctrine also reflects the pragmatic needs of a church that has helped govern much of a continent for hundreds to thousands of years.
Compared with the Catholics, Mormons have unique theological resources for constructing a theology of war. The Book of Mormon, in particular, contains extensive texts about righteous and wicked warfare. If we were to describe a theory of righteous warfare on the basis of the Book of Mormon, what would it look like? [Read more...]
The Church’s recent statement on the proposed federal marriage amendment has spurred threads at M* and a lengthy one (well over 300 posts at the time of this writing) at T&S. A lot of this discussion has focused on the politics of the proposal and the legalities of federalizing the definition of marriage. [Read more...]
Alas, this Mormon cannot even vote in the US, so my support of Mr. Gore is about as useful as a hanging chad. But I can cheerlead from afar. You see, in Britain or Bangladesh, the American presidency matters, and this Briton thinks Al Gore should be the next President of the United States (again). Question is, will he run? (I hope so.) [Read more...]
Saints from around the world convened on Temple Square yesterday, and here’s my report of the conference proceedings–of two immigration bills before the U.S. Congress. I’ll summarize some of the public policy choices offered by the proposed changes, then end with these questions:
Do LDS scripture and teachings inform your/my/our attitudes towards U.S. immigration policy, and, should they?
But first, here are some notes on the context in which we find ourselves:
- Through the mid 20th century, U.S. laws regarding who could immigrate to the U.S. (and who could become a citizen) were racially restrictive, with a judicially and legislatively expressed goal of shaping the U.S. populace to be “white.” As one of various instances of this, in 1882 the Chinese Exclusion Act preventing Chinese from immigrating here. As another, in 1921, Congress established a temporary quota system expressly designed “to confine immigration as much as possible to western and northern European stock”; this quota system was made permanent in the National Origin Act of 1924 (these quotas were ended in 1965).
- The U.S. response to the presence of large numbers of illegal immigrants has been varied. In the early 1930s, we [Read more...]
The hot church-related news of the week involves this year’s variant on the traditional statement on political parties. In addition to the standard instructions about not using church buildings for political purposes and participating in the democratic process, this year’s statement contains something new. According to the Salt Lake Tribune, the statement says:
Principles compatible with the gospel may be found in the platforms of all major political parties.
Sahar, my Palestinian Mormon friend, wrote me an email which, with her permission, I am posting here. She talks about the election of Hamas and her adventures scaling the security barrier around Bethlehem. (Sahar is currently a PhD student in Turkey and has previously posted at United Brethren here, here and here.) [Read more...]
Poverty is perhaps the major curse of our world. The many millions of poor and even destitute people throughout the world certainly suffer from reduced quality of life in comparison with those of us who are lucky enough to live in better economic conditions. Perhaps even more vivid is the reduction in quantity of life that often accompanies poverty: according to the United Nations World Development Report, people born into the least developed countries in the world in 2002 had a life expectancy of 51.06 years; those born into high income countries, by contrast, had a life expectancy of 78.19 years. Would all those who would happily sacrifice 27.13 years of their lives please raise their hands? [Read more...]
Once upon a time, I was an angst-ridden college student living in Utah, shocked and appalled at what I saw as the BYU administration’s inexcusable hostility to academic freedom. I had just returned from my mission and English professor Cecilia Farr was being denied tenure under what appeared to be pretty dubious circumstances. Professor Farr had, among other things (or maybe not among other things, which was itself part of the controversy), publicly espoused a rather moderate pro-choice position on abortion (carefully clarifying that she agreed with the Church’s stand as to abortion’s immorality) and all Hell had broken loose. My vision of what academic freedom at a university should be (yes, even a Mormon one) was not consistent with BYU’s actions, and I was quite the unhappy camper. Although there were a lot of lessons to be learned from this episode (and a lot of different ways of framing the issues that were in play), one of the bottom lines, as I saw it at the time, was this: An inordinately large number of Mormons have an inordinately difficult time recognizing the difference between their passionately-felt political views and the religious doctrines of their Church.
It’s been quite a few years since I lived through the angst and irritation of my BYU days, but much of it came flooding back to me the other evening, as I watched THIS DIVIDED STATE, a documentary that has just been released on DVD. [Read more...]
Logan and I recently had an interesting discussion in which, among other things, we discussed how the Church influences its members’ political activity.
You all should take notice of the Bell Brothers’ Blogscar Awards, a chance to show your support for your favorite blog (ours). Vote now — click here! We may have lost the election, but we can win the bloggernacle!!
Richard Thompson Ford has an interesting article up on Slate, "The New Blue Federalists: the case for liberal federalism." His thesis is that while federalism is most oft-used as a conservative tool of judicial activism, it may also serve liberals equally well. It’s a challenging idea, but I can’t help but feel like it would ultimately be bad for the country.
Over the break I read Harvard Law Professor Elizabeth Warren’s “The Two-Income Trap” which she co-wrote with her daughter Amelia Warren Tyagi. It is a quick and easy read and, I think, an important book asking why personal bankruptcy rates are soaring to unprecedented levels. (If you are a careful reader like my wife, you will notice a hat tip to Nate Oman for “important assistance with the research work” in the acknowledgments section. Such acknowledgments have become jack-in-the-box events for me, popping up where I least expect it and confronting me with my own undistinguished career.) In their book Elizabeth and Amelia argue that the usual explanation for personal bankruptcy, superfluous consumption, is in fact a myth. Instead there are a myriad of contributing factors: the costs of a mortgage far outpacing gains in wages, healthcare costs, stay-at-home mothers moving into the workplace (because she can not bring in fresh income in an emergency) and, most important to this post, deregulation of the lending industry (Marquette National Bank of Minneapolis v. First of Omaha Service Corp) leading to usurious interest rates.
One of the drawbacks of living in the BEST CITY ON EARTH is that you have to put up with a great deal of foot traffic. As someone who works in Times Square, it can be frustrating to wade through the hordes of tourists gawking at the billboards. Well, it’s recently gotten even worse, thanks to the pamphleteer armies of Falun Gong (a/k/a Falun Dafa, or Wheel of Law).
I guess if we’re going to be elitist and pride ourselves on being liberals, it might be helpful to set some parameters or definitions of some kind. Note that I won’t impose any definitions, of course, because I’m not some kind of dictator.
I found The Political Compass to be a reasonably reliable indicator of political/social leanings; I have a feeling that Mormons are going to be a tighter grouping on the grid of politics than Times & Seasons would indicate. In other words, we’re all pretty conservative – some of us just a little more so than others. Or perhaps the liberal/conservative distinction applies in terms of social politics but not in terms of economics? Anyways, I found the test to be interesting (I’ll post my own results later), and thought it might be interesting to y’all. [Read more...]