Search Results for: advent
In the past, I’ve done the 12 days of Christmas, starting them, in snotty pedantic fashion, on December 25th, which is where they begin in the Catholic and Anglican liturgical calendar. But since Mormons tend to frontload our musical celebration, I thought I’d try some Advent music earlier in the season. Today is the first Sunday of Advent–for some possibilities for celebrating, see Eric Huntsman’s excellent post at T&S.
I thought I’d start with some Marian devotion, since we don’t get to do that much at church ;) And also because I know of no fuller instantiation of longing and active waiting than the last month of pregnancy. [Read more...]
Genesis 12 is the first Old Testament chapter that focuses entirely on the life of Abram. It describes his and Sarai’s departure from Haran and journey to the land of Egypt. The LDS Church’s Old Testament Gospel Doctrine Teacher’s Manual does not assign this chapter in Sunday School, except as an “additional reading” to Lesson 8. Its exclusion from the formally-assigned chapters saves the curriculum writers from having to come up with “How-can-you-apply-this-to-your-daily-life?”-type questions for passages like this one:
I recently left a note here about the “liturgy” that our ward routinely does in honor of Remembrance Sunday and which I look forward to every year. We also enjoy a uniquely Mormon liturgy on Fourth Advent to celebrate Christmas properly as one — as a “ward family”. Hopefully the word “liturgy” isn’t misleading here: make no mistake, the meetings still had the rough and tumble of low church Mormon practices (i.e. this wasn’t a ritualized sung Eucharist or anything, just a slightly different readings-based format to Sacrament Meeting channeling the inspiration received by the Bishop in contemplating the Christmas message for the ward). [Read more...]
The idea for this grew out of a series of conversations I’ve been having with a Mormon kid in my high school English class about the books we read.
The Adventures of Huckleberry Finn has faced considerable criticism over the years: most recently for its use of racist language and a questionable depiction of an African American, more generally for its cynicism regarding human nature and criticism of social authority. Regardless, I would argue that Twain’s Realist premise — that idealism and social mandates ought to be rejected in the face of pragmatism and experience — raises some useful questions for the Mormon reader. [Read more...]
Within days of finishing the Camino de Santiago, or perhaps while we were still on the way, we plotted our next pilgrimage (for those wanting to join the Mormon Society of St. James’s pilgrimage next year, it is already decided: Canterbury).
St. Olav’s Way in Norway is the obvious second pilgrimage in Europe, not necessarily because of Olav’s importance (at least outside of Scandinavia), but because of the popularity of the path and the way it is organised: like the Camino, Olav’s Way is signposted and has pilgrims’ lodgings along the path. (Not to the extent of the Camino, mind you, which is in a league of its own in this regard.)
Walking for 100km over five days towards a pilgrimage spot will need no justification to those who understand the joy inherent in such things. In that sense, walking again was a given. We have an added poignancy this year in that our friend and Camino brother Jordan Fowles is no longer with us. We will think of him all the way.
Olav Haraldsson was the first king to Christianise Norway and was martyred at the battle of Stiklestad in 1030 for his troubles. The church raised near to his burial became Nidaros cathedral in Trondheim, and it is to there where we set our feet.
We are: Ronan (England), Peter and Beate (Austria), John C, Tana, and Gabe (Germany), Martha (USA), and John F. (USA). We are believers and non-believers. We are Christians, Mormons, Mormon-Christians, Anglo-Mormons, and “other”. We are pilgrims.
UPDATE: Day Five: Sundet Gård to Nidaros (Trondheim)
One of my most popular posts ever was a Mormon version of Ambrose Bierce’s The Devil’s Dictionary, a satirical version of definitions of words according to Mormon culture.  I thought it was time to expand that first effort. I’ve included original definitions, a few reader suggestions, and added to the list with some more of my own. With this preamble, I bring you Mormon Jargon the Sequel: 2 Mormon 2 Jargon.
Miranda Wilcox is an associate professor of English at Brigham Young University where she teaches medieval literature and researches the religious culture of Anglo-Saxon England. She is co-editor, along with John D. Young, of the recent compilation Standing Apart: Mormon Historical Consciousness and the Concept of Apostasy.
This interdisciplinary collection brings together fourteen essays that explore the relationship between the development of Mormon historical consciousness and one of the central tenets of Mormonism—the concept of a universal Christian apostasy from its apostolic origins. [Read more...]
As a seven year old, I had a fascination with monster/horror/space films. When my parents weren’t looking, I would leaf through the newspaper to find the page where the theaters advertised their current wares. Inevitably, there were some wonderfully creepy black and white ads leaking out of the bottom of the page: “Blood Monster from Hell” or “The Blob,” or some such. Stuff they never discussed in Primary. When my mother was out of earshot, I’d mention these to my dad, who, knowing better, shared a bit of this interest, or at least he pretended to share it. My mother was one of those practical people who never opened the door to the night.
My dad taught me a lot of things on purpose–of all the roles fathers play, I think the role of teacher was the one he was most comfortable in. But he also taught me a lot of lessons that I’m pretty sure he didn’t realize he was giving at the time. Here is a partial list: [Read more...]
Dear Kristine A.,
I’m not your Bishop, but I thought I would draft a quick response to your notes, perhaps as a dry run for a conversation I might have with someone in my ward who shares your concerns. Although these issues haven’t yet been raised with me personally in my role as a Bishop, I know that many individuals in our ward – including me – have many of the same concerns you do. As your own Bishop indicated, many of the topics you raise are simply outside the Bishop’s control, but since you’ve been instructed to raise these matters with your local leader, let me attempt to give some responses. [Read more...]
Kristine A. grew up in Idaho with a life goal to be barefoot and pregnant. Heavenly Father had a different plan for her. She now lives in Rexburg with one daughter via IVF and is a relatively vocal moderate mormon feminist. She is most proud of the fact she has suffered a reading injury.
I’m a moderate Mormon feminist with a variety of questions and issues about the Church organization. After repeatedly being told the only approved avenue to have these concerns addressed is via a bishop’s meeting, I’ve prepared this short summary to reference in our meeting.
Eric Huntsman discusses the neglected outcast of Holy Week.
As I note in my seasonal blog, the Monday of Holy Week is what I sometimes refer to as one of the “overlooked days” of Holy Week. Even churches, such as the Roman Catholic or Anglican, that are heavily liturgical do not tend to have specific services for Monday and Tuesday (or even Wednesday, as far as I know), though sometimes they have general Passion Week collects (or communal prayer) on the mornings of those days. [Read more...]
Eric Huntsman continues his series with us for Holy Week. Today: something a little more ‘orthodox’.
In the Eastern Orthodox churches, the Saturday before Holy Week begins is known as “Lazarus Saturday,” and that is the day in which our friends of that tradition commemorate the raising of Lazarus as commemorated in John 11. The reason for putting it before Palm Sunday is because in the Fourth Gospel the raising of Lazarus is the proximate cause of the crowds’ rapturous reception of Jesus at the triumphal entry and the plot against Jesus, which the chief priests begin to organize because they see that “the whole world is going after him.” (In the Synoptics it is the cleansing of the temple that leads to their hardening opposition to Jesus, but of course the Gospel according to John placed that event, or an earlier occurrence of it, at the beginning of Jesus’ ministry). [Read more...]
Eric Huntsman received his BA from BYU in Classical Greek and Latin in 1990 and then went on to receive an MA and PhD from the University of Pennsylvania in Ancient History in 1992 and 1997. In 1994 he began teaching full-time at BYU in Classics. In 2003 he transferred to Ancient Scripture, where he is currently an associate professor specializing in New Testament. After a year teaching at the BYU-Jerusalem Center from 2011-2012, he returned to BYU and began serving as the coordinator for the Ancient Near Eastern Studies (ANES) program in the Kennedy Center for International Relations. The ANES major has two tracks, one in Hebrew Bible and one in Greek New Testament. A co-author of Jesus Christ and the World of the New Testament with Richard Holzapfel and Thomas Wayment, Huntsman is the author of God So Loved the World, a study of and devotional reflection on the Passion Narratives, and Good Tidings of Great Joy, a similar treatment of the Infancy Narratives. This August his new book, The Miracles of Jesus, will be released by Deseret Book.
I was excited when John Fowles approached me about guest blogging for By Common Consent. I have checked on blogs here from time to time and been particularly interested in the Mormon Lectionary Project. As a self-confessed “high church Mormon” (when I am not veering towards a more evangelical style when speaking and teaching!), I love using holidays and elements of the traditional liturgical calendar to structure my personal study and our family worship. Scriptures that reflect pivotal moments of Jesus’ life and ministry, together with music that conveys the feelings of these events, have always spoken powerfully to me. [Read more...]
Readers of BCC will have noticed a persistent interest here in things Anglican. If it isn’t Kristine reminding us once again that on the eighth day God made British choirboys, there are all the posts in the Mormon Lectionary Project, Ronan’s Christian Disciplines series, or John F.’s posts about occasions when Mormons get liturgical (including this Rosh Hashanah post). Occasionally, people wonder about the implications of all this crypto-Anglicanism. I mean, isn’t it good that Mormons left some of this stuff behind, the light of the Restoration dispelling the shadows of apostasy?
Mormon Lectionary Project: Ash Wednesday, Year A
The Collect: Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Like Advent, Lent signals new life on the horizon. Shorn of all the secular trappings of Easter, the beginning of Lent is thus, along with First Advent, perhaps holier than the holiday it precedes. It is a day worth paying attention to, but in doing so, we admit our Anglo-Catholic tendencies. We Protestants (and Mormonism, whatever its doctrinal divergences, is culturally Protestant) have had an uneasy relationship with Lent, the 40 days (not counting Sundays) between Ash Wednesday and Easter Sunday. Henry VIII, for example, allowed the eating of dairy products, hitherto forbidden during Lent, in his new English church. The Puritans abolished Lent altogether before it was reinstated by Charles II in 1664. By Victorian times, it had almost disappeared from English custom as one Yorkshireman ruefully noted in 1865: [Read more...]
There are few things we take for granted more than personal waste elimination. The assumptions many Americans share about bathroom habits may include things like: public toilets are a right, privacy (being in “the privy”) is an expectation, we flush pretty much all things – even when cautioned not to do so, we require at least a square or a ply – probably more, and so forth. As an American who has traveled throughout Europe and lived in Asia for 2 1/2 years, my toilet assumptions have been examined, re-examined, and in some cases flushed away. I have become multi-toilet-lingual, able to find comfort, nay relief, in a variety of toilet situations. [Read more...]
My favorite “Mormon” book of 2013 (the Joseph Smith Papers Project releases notwithstanding) was Melissa Dalton-Bradford’s Global Mom: A Memoir. The book wasn’t written as a specifically Mormon memoir or as a piece of historical writing about Mormonism — it is skilfully written for a general audience. The narrative contains a few isolated specific references to her Mormon faith, culture, and religious life. Otherwise, Dalton-Bradford’s Mormonism is in the background as a constant anchor steadying her life through good and (very) bad times — it is simply the religious framework of her life discussed in general terms that make it meaningful to a general audience who will be able to relate to the peace available in their own lives through their own religious faith. [Read more...]
We seem to be in the midst of a Sherlock Holmes revival, what with the BBC’s Sherlock series, CBS’s Elementary (both are set in the present) and the Warner Brothers movies staring Robert Downey Jr and Jude Law. This little side-light on good old Holmes has a Mormon connection.
In 1923, Sir Arthur Conan Doyle, British author and advocate for the Spiritualism movement, visited Salt Lake City, Utah and delivered a lecture in the Mormon Tabernacle. Doyle was and is most famous for his fictional detective, Sherlock Holmes.Holmes’s first adventure involved a crime that was linked to the Mormons of Utah, specifically, the Danite Vigilante Corps so popular in the nineteenth-century press. A Study in Scarlet was sold for 25 pounds sterling and appeared in December 1886.
Some have exalted religious fasting beyond all Scripture and reason; and others have utterly disregarded it (John Wesley).
At the risk of breaking Jesus’ injunction to keep schtum about one’s fasting habits, I am pretty good at fasting. I generally fast twice a week, meaning 2×24 hours without food, and began this year with a two-day fasting (non-)binge. I do this for health reasons, because I simply cannot do moderation — I cannot eat moderately, it is either all or nothing. For five days a week it is all, for two it is nothing. This way I am able to keep my weight down. It works.
So when Foster talks about epic multi-week fasts I think I could do it. I am a faster. Hooray! [Read more...]
“Prayer — secret, fervent, believing prayer — lies at the root of all personal godliness” (William Carey).
Happy Advent! This is my favourite time in the Christian year. We enter a new time in the calendar, one mercifully shorn (unlike Christmas and Easter) of commercial excess. Just remember that Advent is not yet Christmas, so hold off on the New Testament for now and concentrate more on the promise of the renewal of the covenant made in the Old. If you are in Salt Lake, you could have joined with the MCSJ at the Cathedral of the Madeleine. I am sure they will plan some Christmas activities.
I have had reasonable success with last month’s discipline (meditation). I have certainly meditated more than I usually do, so I’ll take that as a win. I must admit to being worried about this month’s focus, mainly because when it comes to prayer, my faith is weak. I am with the disciples, who had prayed all their lives but still said, “Lord, teach us to pray” (Luke 11:1). Foster’s chapter on prayer is a challenge because he seems to accept the power of intercessory prayer . . . and I don’t. [Read more...]
With Advent, and thus the beginning of the Christian year fast approaching, now is a good time for our annual liturgical year post. In years past I have attempted to create a Mormon calendar, but given the hassles inherent in the moveable feasts, I will simply suggest here some resources for fashioning your own:
1. The LDS Sunday curriculum readings make an excellent lectionary. As a supplement suited to the rhythm of the Christian year, I recommend the readings found in both CommonPrayer.net and Oremus (both of which can be downloaded to your electronic device). The aesthetic is Anglo-Catholic.
2. You can also follow the Christian calendar via the above resources. Both offer prayers and thoughts appropriate to the day.
3. A Mormon holiday supplement would be good, and might include General Conference, April 6, the restoration of the priesthood, the birth and death of the Prophet, Pioneer Day, and the visit of Moroni. The marking of national holidays can also be appropriate, provided they are not excuses for jingoism — in our family, the liturgy there is to make such days Flag Days. When I remember, I try to mark the holidays of other major religions, not as a religious tourist, but as a way to educate my children. Family Home Evening is perfect for this kind of thing.
4. What I don’t have, and would like, is some kind of musical resource tailored to the calendar. Kristine Haglund is excellent at suggesting music. What I need is some kind of Kristine-app to automate the selection!
Last year’s discussion of the Christian calendar and its Mormon iteration follows:
One of my favorite authors and a Canadian institution.
“Boys And Girls”
My father was a fox farmer. That is, he raised silver foxes, in pens; and in the fall and early winter, when their fur was prime, he killed them and skinned them and sold their pelts to the Hudson’s Bay Company or the Montreal Fur Traders. These companies supplied us with heroic calendars to hang, one on each side of the kitchen door. Against a background of cold blue sky and black pine forests and treacherous northern rivers, plumed adventures planted the flags of England and or of France; magnificent savages bent their backs to the portage.
The excellent and moving documentary “Unfortunate Brothers: Korea’s Reunification Dilemma” will be screening at Westminster College in Salt Lake City on Monday, September 23, 2013 at 7:00 pm. There will be a Q & A following the film with the director, an expert from the film, and a member of the National Unification Advisory council. Admission is free, doors open at 6:30pm. This is the ninth original documentary created for the “Beyond the Border” series produced by Combat Films & Research for the David M. Kennedy Center at Brigham Young University, and the first program focusing on Korea. It will also air on September 30, 2013 at 8:00 p.m. on KBYU-11.
The recent announcement that the Joseph Smith Papers will be publishing the Nauvoo Council of Fifty Minutes had history nerds celebrating, and everyone else either wondering why the nerds were ecstatic or shrugging. The Council of Fifty is an enigmatic organization, of which we have very limited knowledge and whose minutes have been extant but completely unavailable to researchers. Even in the halcyon day of Camelot no one saw the minutes and as such they remained a sort of holy grail for the disbanded knights and their followers.
We talk of sacred space. Spaces become sacred to us for various reasons, like dedicatory prayer, or usage over time. Home is often writ large as sacred in Mormon narrative, but in our transient modern existence, we have no stable places of residence. The narrative is often morphed by sayings like “home is where the heart is,” an especially popular one with the advent of the restless wandering of the twentieth-century.
Guest post from Hannah J. Welcome, Hannah!
In my first year of university I took a color film photography class where we were required to create a photo series. Every time I look at this series I made, I think about that element of childlike suburban peculiarity that exists within much of North American Mormon culture; carpeted walls and fake paintings, weddings taking place in basketball courts, and virginal 20-30 year olds playing games on a Friday night. [Read more...]