Search Results for: advent
In the past, I’ve done the 12 days of Christmas, starting them, in snotty pedantic fashion, on December 25th, which is where they begin in the Catholic and Anglican liturgical calendar. But since Mormons tend to frontload our musical celebration, I thought I’d try some Advent music earlier in the season. Today is the first Sunday of Advent–for some possibilities for celebrating, see Eric Huntsman’s excellent post at T&S.
I thought I’d start with some Marian devotion, since we don’t get to do that much at church ;) And also because I know of no fuller instantiation of longing and active waiting than the last month of pregnancy. [Read more...]
Genesis 12 is the first Old Testament chapter that focuses entirely on the life of Abram. It describes his and Sarai’s departure from Haran and journey to the land of Egypt. The LDS Church’s Old Testament Gospel Doctrine Teacher’s Manual does not assign this chapter in Sunday School, except as an “additional reading” to Lesson 8. Its exclusion from the formally-assigned chapters saves the curriculum writers from having to come up with “How-can-you-apply-this-to-your-daily-life?”-type questions for passages like this one:
I recently left a note here about the “liturgy” that our ward routinely does in honor of Remembrance Sunday and which I look forward to every year. We also enjoy a uniquely Mormon liturgy on Fourth Advent to celebrate Christmas properly as one — as a “ward family”. Hopefully the word “liturgy” isn’t misleading here: make no mistake, the meetings still had the rough and tumble of low church Mormon practices (i.e. this wasn’t a ritualized sung Eucharist or anything, just a slightly different readings-based format to Sacrament Meeting channeling the inspiration received by the Bishop in contemplating the Christmas message for the ward). [Read more...]
The idea for this grew out of a series of conversations I’ve been having with a Mormon kid in my high school English class about the books we read.
The Adventures of Huckleberry Finn has faced considerable criticism over the years: most recently for its use of racist language and a questionable depiction of an African American, more generally for its cynicism regarding human nature and criticism of social authority. Regardless, I would argue that Twain’s Realist premise — that idealism and social mandates ought to be rejected in the face of pragmatism and experience — raises some useful questions for the Mormon reader. [Read more...]
Mormon Lectionary Project: Ash Wednesday, Year A
The Collect: Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Like Advent, Lent signals new life on the horizon. Shorn of all the secular trappings of Easter, the beginning of Lent is thus, along with First Advent, perhaps holier than the holiday it precedes. It is a day worth paying attention to, but in doing so, we admit our Anglo-Catholic tendencies. We Protestants (and Mormonism, whatever its doctrinal divergences, is culturally Protestant) have had an uneasy relationship with Lent, the 40 days (not counting Sundays) between Ash Wednesday and Easter Sunday. Henry VIII, for example, allowed the eating of dairy products, hitherto forbidden during Lent, in his new English church. The Puritans abolished Lent altogether before it was reinstated by Charles II in 1664. By Victorian times, it had almost disappeared from English custom as one Yorkshireman ruefully noted in 1865: [Read more...]
There are few things we take for granted more than personal waste elimination. The assumptions many Americans share about bathroom habits may include things like: public toilets are a right, privacy (being in “the privy”) is an expectation, we flush pretty much all things – even when cautioned not to do so, we require at least a square or a ply – probably more, and so forth. As an American who has traveled throughout Europe and lived in Asia for 2 1/2 years, my toilet assumptions have been examined, re-examined, and in some cases flushed away. I have become multi-toilet-lingual, able to find comfort, nay relief, in a variety of toilet situations. [Read more...]
My favorite “Mormon” book of 2013 (the Joseph Smith Papers Project releases notwithstanding) was Melissa Dalton-Bradford’s Global Mom: A Memoir. The book wasn’t written as a specifically Mormon memoir or as a piece of historical writing about Mormonism — it is skilfully written for a general audience. The narrative contains a few isolated specific references to her Mormon faith, culture, and religious life. Otherwise, Dalton-Bradford’s Mormonism is in the background as a constant anchor steadying her life through good and (very) bad times — it is simply the religious framework of her life discussed in general terms that make it meaningful to a general audience who will be able to relate to the peace available in their own lives through their own religious faith. [Read more...]
We seem to be in the midst of a Sherlock Holmes revival, what with the BBC’s Sherlock series, CBS’s Elementary (both are set in the present) and the Warner Brothers movies staring Robert Downey Jr and Jude Law. This little side-light on good old Holmes has a Mormon connection.
In 1923, Sir Arthur Conan Doyle, British author and advocate for the Spiritualism movement, visited Salt Lake City, Utah and delivered a lecture in the Mormon Tabernacle. Doyle was and is most famous for his fictional detective, Sherlock Holmes.Holmes’s first adventure involved a crime that was linked to the Mormons of Utah, specifically, the Danite Vigilante Corps so popular in the nineteenth-century press. A Study in Scarlet was sold for 25 pounds sterling and appeared in December 1886.
Some have exalted religious fasting beyond all Scripture and reason; and others have utterly disregarded it (John Wesley).
At the risk of breaking Jesus’ injunction to keep schtum about one’s fasting habits, I am pretty good at fasting. I generally fast twice a week, meaning 2×24 hours without food, and began this year with a two-day fasting (non-)binge. I do this for health reasons, because I simply cannot do moderation — I cannot eat moderately, it is either all or nothing. For five days a week it is all, for two it is nothing. This way I am able to keep my weight down. It works.
So when Foster talks about epic multi-week fasts I think I could do it. I am a faster. Hooray! [Read more...]
“Prayer — secret, fervent, believing prayer — lies at the root of all personal godliness” (William Carey).
Happy Advent! This is my favourite time in the Christian year. We enter a new time in the calendar, one mercifully shorn (unlike Christmas and Easter) of commercial excess. Just remember that Advent is not yet Christmas, so hold off on the New Testament for now and concentrate more on the promise of the renewal of the covenant made in the Old. If you are in Salt Lake, you could have joined with the MCSJ at the Cathedral of the Madeleine. I am sure they will plan some Christmas activities.
I have had reasonable success with last month’s discipline (meditation). I have certainly meditated more than I usually do, so I’ll take that as a win. I must admit to being worried about this month’s focus, mainly because when it comes to prayer, my faith is weak. I am with the disciples, who had prayed all their lives but still said, “Lord, teach us to pray” (Luke 11:1). Foster’s chapter on prayer is a challenge because he seems to accept the power of intercessory prayer . . . and I don’t. [Read more...]
With Advent, and thus the beginning of the Christian year fast approaching, now is a good time for our annual liturgical year post. In years past I have attempted to create a Mormon calendar, but given the hassles inherent in the moveable feasts, I will simply suggest here some resources for fashioning your own:
1. The LDS Sunday curriculum readings make an excellent lectionary. As a supplement suited to the rhythm of the Christian year, I recommend the readings found in both CommonPrayer.net and Oremus (both of which can be downloaded to your electronic device). The aesthetic is Anglo-Catholic.
2. You can also follow the Christian calendar via the above resources. Both offer prayers and thoughts appropriate to the day.
3. A Mormon holiday supplement would be good, and might include General Conference, April 6, the restoration of the priesthood, the birth and death of the Prophet, Pioneer Day, and the visit of Moroni. The marking of national holidays can also be appropriate, provided they are not excuses for jingoism — in our family, the liturgy there is to make such days Flag Days. When I remember, I try to mark the holidays of other major religions, not as a religious tourist, but as a way to educate my children. Family Home Evening is perfect for this kind of thing.
4. What I don’t have, and would like, is some kind of musical resource tailored to the calendar. Kristine Haglund is excellent at suggesting music. What I need is some kind of Kristine-app to automate the selection!
Last year’s discussion of the Christian calendar and its Mormon iteration follows:
One of my favorite authors and a Canadian institution.
“Boys And Girls”
My father was a fox farmer. That is, he raised silver foxes, in pens; and in the fall and early winter, when their fur was prime, he killed them and skinned them and sold their pelts to the Hudson’s Bay Company or the Montreal Fur Traders. These companies supplied us with heroic calendars to hang, one on each side of the kitchen door. Against a background of cold blue sky and black pine forests and treacherous northern rivers, plumed adventures planted the flags of England and or of France; magnificent savages bent their backs to the portage.
The excellent and moving documentary “Unfortunate Brothers: Korea’s Reunification Dilemma” will be screening at Westminster College in Salt Lake City on Monday, September 23, 2013 at 7:00 pm. There will be a Q & A following the film with the director, an expert from the film, and a member of the National Unification Advisory council. Admission is free, doors open at 6:30pm. This is the ninth original documentary created for the “Beyond the Border” series produced by Combat Films & Research for the David M. Kennedy Center at Brigham Young University, and the first program focusing on Korea. It will also air on September 30, 2013 at 8:00 p.m. on KBYU-11.
The recent announcement that the Joseph Smith Papers will be publishing the Nauvoo Council of Fifty Minutes had history nerds celebrating, and everyone else either wondering why the nerds were ecstatic or shrugging. The Council of Fifty is an enigmatic organization, of which we have very limited knowledge and whose minutes have been extant but completely unavailable to researchers. Even in the halcyon day of Camelot no one saw the minutes and as such they remained a sort of holy grail for the disbanded knights and their followers.
We talk of sacred space. Spaces become sacred to us for various reasons, like dedicatory prayer, or usage over time. Home is often writ large as sacred in Mormon narrative, but in our transient modern existence, we have no stable places of residence. The narrative is often morphed by sayings like “home is where the heart is,” an especially popular one with the advent of the restless wandering of the twentieth-century.
Guest post from Hannah J. Welcome, Hannah!
In my first year of university I took a color film photography class where we were required to create a photo series. Every time I look at this series I made, I think about that element of childlike suburban peculiarity that exists within much of North American Mormon culture; carpeted walls and fake paintings, weddings taking place in basketball courts, and virginal 20-30 year olds playing games on a Friday night. [Read more...]
There has been some discussion lately about closely reading the Book of Mormon in relation to the YW PP manual controversy. I am always one to encourage a close reading. What I am doing below is not a close reading, but rather a quick note about the perils of casual reading and eisegesis. But please, read closely. It’s a rewarding book.
Frequently, we misread the purpose of Nephi’s slaying of Laban. [Read more...]
CTR: Crap That’s Real is a column devoted to discussions of whatever I deem worthy of discussion. It might be Mormon-related; it might not be. This week, we are going to talk about new TV shows, bad parenting, fictional characters who should be Mormons, and other stuff. Leave a comment or shoot me an email if you want to talk about something.
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Hooooo boy! Who’s sick of reading and slash or talking about conference? You too? Great, because I am pretty much done. Actually, I was pretty much done by the middle of the Sunday afternoon session when the candy bowl we were using for that game (where you eat crap whenever people say crap) had nothing but jelly beans left. Bottom of the barrel at the bottom of the barrel, right? So let’s all promise not to talk about GC ever again until this Sunday when we talk about it all day at church again. [Read more...]
CTR: Crap That’s Real is a column devoted to discussions of whatever I deem worthy of discussion. It might be Mormon-related; it might not be. This week, we are going to talk about General Conference Snacks, Movies, Baseball, and other related minutiae. If you have something you think is worthy of inclusion in next week’s CTR, shoot me an email.
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It has been nearly one and a half years since I last struck the keyboard here at BCC. During that absence, people have asked where I’ve been, what I’ve been doing, why I left, and even whether or not I am actually the same person as Steve Evans, who was also absent during that same time period. These are all worthy questions, but the easiest one to answer is why I left. It’s very simple: Over time, I became increasingly afraid of the possibility that Brad Kramer would eat me. [Read more...]
9 No seas como el caballo o como el mulo, que no tienen entendimiento;
cuyos arreos incluyen brida y freno para sujetarlos,
porque si no, no se acercan a ti
10 Muchos son los dolores del impío,
pero al que confía en el SEÑOR, la misericordia lo
11 Alegraos en el SEÑOR y rogocijaos, justos;
dad voces de júbilo, todos los rectos de corazón.
Madrid, March 30, 2013 — john f.: A motley crew of Mormons walking The Way of St. James might seem strangers on the Camino indeed. This will not be the first time that Jordan and I have raised eyebrows as Mormons in a culturally non-Mormon setting. Nearly fifteen years ago we studied Yiddish together in Vilnius — many of our fellow students young and old, I recall, found it very amusing that a couple of Mormon brothers were among them. [Read more...]
Here is the previous part. Apologies to the huge cadre of readers who have been waiting on the edges of their collective seats for this for over a year. I just forgot to post it at the time–and then went off on other adventures. You’re welcome. To catch up with what’s here, I recommend subjecting yourself to the pain of following the link above (and similar links in it and its predecessors until you reach the “beginning”).For you, Brad.
One of the axioms of Mormonism is the existence of an infinite supply of matter. This follows from various statements like “this is my work and my glory, to bring to pass the immortality and eternal life of man.” (Moses 1:39.) This process, which many Mormon thinkers have seen as not only the life of God but the life of every exalted person, implies that spirits will never run out. That is, there is either an infinite supply so that the process may continue, or there is an infinite supply of material from which spirits and their corresponding bodies may be “organized.” (Sorry, ex nihilo not allowed.)
Casey returns with tales from his travels through the wasteland of the interwebz.
[Cross-posted to In Medias Res]
Today, February 11, my father James Russell Fox (who was named after his father, James Wesley “Little Bill” Fox, who was in turn named after his father, James William “Big Bill” Fox), turns 70. Even in this era of plastic surgery, third or fourth careers, and aging rock-and-rollers, that still counts as old. (Check it out: my father is older than three out of the four current surviving members of the Rolling Stones. That’s saying something.) He carries his age well: still waking up early, still golfing almost every day, still heading in to the office for a day’s work, still laboring with Young Men’s organization at church. He is, seven decades into his mortal life, the most healthy and firm and disciplined and well-rounded and loving and accomplished and thoroughly good man I have ever personally known, and probably ever will personally know. I am taller than him, and have more university degrees beside my name, and I suppose can–in a few ways–see some things which he cannot. But if that is so, it is only because I am, like my eight siblings, a dwarf who stands upon the shoulder of a giant. I am lifted up by him, yet I am also in his shadow as well. So he is above me as well as beneath me, and all around me as well. Jim Fox will follow me all my life, and for all the ways we disagree, I feel that as an enormous blessing, one I am unworthy of in so many ways. [Read more...]
The other night, over dinner with friends, we got to talking about dating in the LDS world. The demographics at the table: two married (not to each other), and three never-married or divorced. Since my divorce over three years ago, I’ve written here and there on my adventures in the dating scene, or what I like to think of as the Pool of Perpetual Enforced Adolescence, which some LDS websites non-ironically and with a straight face, call “Celestial Dating”. [Read more...]
We’re happy to have Morgan Davis as a guest author once again. Morgan will be posting approximately once a month on several of the themes in the new youth manual, Come Follow Me. The second in his series is below. The introduction to the series is here.
This is the second of a series of posts on the themes presented in “Come, Follow Me,” the new youth curriculum for Sunday instruction. I hope it will be clear that my thoughts are not intended to become material for class discussions; rather I am just interested in exploring some ideas that might be in the background of such discussions. [Read more...]
It’s no secret Mormons are great when it comes to rolling up our sleeves and helping. Our yellow vests and humanitarian aid trucks are known worldwide. In our wards many of us know the tender care of being loved through hard times. There are things we might miss the boat on, things that are hard reconcile sometimes, but there is little doubt when it comes to lifting where you stand, we rock.
The thing is, as the world gets smaller, the notion of where we actually ‘stand’ to do our lifting is also broadening. The community of Saints ready to lift with us was once our own neighborhood, our ward— and while a great deal of the love still comes via that conduit, I think the idea of a community of Saints is shifting, opening, walls are thinning and vistas are opening up. [Read more...]
Having briefly considered Tolkien’s defense of fantasy fiction and asked whether the Book of Mormon partially treads the borderlands of Faërie, I want to finish this look at Tolkien’s thought by saying something about three works that further illuminate Faërie: the poem Mythopoeia, and the short stories Leaf by Niggle and Smith of Wootton Major. We thereby cover the canon of Tolkien’s literary philosophy. [Read more...]