Elder Perry’s talk reflects on his visit to the Colloquium on Marriage and Family held at the Vatican last November. This event gathered representatives of 14 different faiths—and as such, the participation of Church leaders raises once again the question of whether Mormonism is a world religion. Elder Perry does not address this question directly, but his use of the word “world” in ways that both harmonize with and run counter to usual LDS usage suggests that answer might be “yes,” albeit not for reasons we might usually suppose. [Read more…]
Very nearly exactly 30 years ago, on the Saturday morning before Easter, April 6, 1985, a sermon, just like those which will begin a half-hour from now, was given during the first session of general conference. Except that it wasn’t “just like” any other sermon given that day–and, I strongly suspect, won’t be like any of those who read this are likely to hear this morning, or through all conference. The sermon I’m talking about is Elder Bruce R. McConkie’s final general conference address, “The Purifying Power of Gethsemane”, given on that Holy Saturday. He’d come from the hospital, where was dying of cancer, to the old Tabernacle to give this sermon; he passed away 13 days later. Whoever may or may not speak this morning, trust me: they will almost certainly not have anything as important, or as appropriate, to say this Eastertide as Elder McConkie did, thirty years ago. I remember watching it, long ago, and it moved me. Though I struggle with McConkie’s influence on the church and his Christian theology and interpretation of scripture, I cannot deny: it moves me still.
Holy Saturday represents the time in between, the time when Jesus had died, but before he had risen again. We read in the Gospel that two of his disciples, Joseph of Arimathea and Nicodemus, brought “a mixture of myrrh and aloes” and then “wrapped [the body of Jesus] with the spices in linen cloths, according to the burial custom of the Jews.” Having thus laid him in the tomb, how might they reasonably expect to see him alive again? [Read more…]
O Jesus, on the cross, alone,
you are the only God I know;
my pleading heart a barren stone
no heaven finds but here below.
I met you hanging on a tree
in woods obscure, half spent the day,
forsaken by your God, like me,
without a friend to share the way.
Companionship then let us keep—
though mortal fear each footstep bars—
as we descend through dark and deep,
together searching for the stars.
* * *
The story of Christ’s passion recorded in John 18 and 19 makes for riveting though heart-wrenching reading, especially on Good Friday. In the Garden, Jesus’ Apostles both betray (John 18:4-5) and loyally defend him (John 18:10). [Read more…]
Have you seen this? It’s a survey from the BYUSA Student Advisory Council regarding the dress and grooming portion of the Honor Code. You’ll notice that this survey never actually asks for student attitudes toward the Honor Code; it seems to be more about figuring out where the dress standards could be enforced more strictly and nudging students (“If you feel that it is appropriate”) to provide specific violations. I do not encourage you to click that link and troll the completely anonymous survey; it was no fun at all. Not one bit. [Read more…]
Some people love General Conference! Some other people don’t love General Conference! Some people, like Steve and I, have experienced both highs and lows during General Conference. Earlier this week, we talked about the lows. Today, we’re going to talk about the highs.
As always, these rankings are authoritative.
So, this would normally be the post where we tell you about our open threads, live coverage and other reporting on General Conference. BCC’s Conference reporting and coverage has been a bloggernacle staple for years. But this time, we’re doing things a little differently, and we hope you’ll understand.
We’re really glad to have Kacy Faulconer back with us, in time for General Conference.
Writing about something helps me figure out what I think about it. More specifically, figuring out what I want to write about something is usually a good way to think more carefully about it. You know how it is in an English class when you get assigned to write a paper on the role of the hero in contemporary children’s literature and you find out—when you dig into writing this paper—that you think Professor Snape is the true hero of the Harry Potter series. Or something like that. [Read more…]
The Collect: Almighty Father, whose dear Son, on the night before he died, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in this holy ordinance gives us a pledge of eternal life. Holiness to the Lord. Amen.
On Palm Sunday our direction was turned to the Herodian temple and it is there where it must remain. Jesus’ first act in Jerusalem was to visit the temple. With the cursing of the fig tree, the parable of the wicked tenants, and the violent cleansing of its precincts, his rejection of the temple was total. By driving out the money changers he was certainly making a statement about financial corruption in holy places, but more to the point was that by doing so, the rituals of the temple were disrupted. This seems to be the central purpose of Holy Week — the apocalyptic rejection of the Jewish temple and its replacement in his own body. Here he goes beyond the Qumran community who had fled to the desert to await the new temple; Jesus destroys it himself. Note the tearing of the veil at his death. [Read more…]
In the Anglican tradition, a service called Tenebrae is often celebrated on Wednesday in Holy Week. According to the Episcopal Book of Occasional Services,
Apart from the chant of the Lamentations (in which each verse is introduced by a letter of the Hebrew alphabet), the most conspicuous feature of the service is the gradual extinguishing of candles and other lights in the church until only a single candle, considered a symbol of our Lord, remains. Toward the end of the service this candle is hidden, typifying the apparent victory of the forces of evil. At the very end, a loud noise is made, symbolizing the earthquake at the time of the resurrection (Matthew 28:2), the hidden candle is restored to its place, and by its light all depart in silence.
I used to think I had it pretty tough as a missionary and then as a member of the church in Austria. It’s easy to feel isolated and maybe even a little under siege (see below!) with Mormons few and far between on the outskirts of the vineyard. [Read more…]
As a literary anarchist I am writing a book on grammar and thought I would share some of my rules of thumb in hopes others might find them useful.
1. Never end a sentence in. [Read more…]
Review of Michael Hicks, The Mormon Tabernacle Choir: A Biography (Urbana: University of Illinois Press, 2015). 210 pages with Notes and an Index. Part of the Music in American Life series.
Michael has been posting teasers from his book manuscript for many months now, and so when my volume finally arrived in the mail my interest had been fully piqued and I consumed it in just two days. [Read more…]
Part of the punitive appeal of crucifixion lies in the fact of public display: nothing says “remember who’s in charge” quite like a bunch of corpse-bedecked crosses outside the city gates. So, too, with Jesus, crucified as a troublemaker alongside two thieves and atop a hill, such that the scene might be visible from a distance. The message from the Romans: “We will not tolerate that business about destroying the temple and raising it up in three days, no sir, so don’t even think about it.” [Read more…]
“The Cast Iron-Rodders know all the answers to the unanswerable. They require that every single facet of their faith be absolutely “true;” otherwise nothing is.”–Samuel W. Taylor, Aunty-Mormon I Ain’t, Nor Ante-Mormon Neither
I have been reading my way through dozens of anti-Mormon novels published in the second half of the nineteenth century. This is something that I could not have done even ten years ago without flying all over the country and hanging out in special-collections rooms where you have to wear latex gloves and a hazmat suit to touch a book. But then Google decided to digitize that portion of the world no longer protected by copyright, and now it is as easy as watching TV. [Read more…]
Some people love General Conference! Some other people don’t love General Conference! Some people, like Steve and I, have experienced both highs and lows during General Conference. Today, we’re going to talk about the lows.
As always, these rankings are authoritative.
Wave Operators. Omniscience. God. Heaven. Charity. Atonement. Reconciliation. Love. Infinity. Part I.
“Maybe we’ve spent too long trying to figure this all out with theory. . . love isn’t something we invented. It’s observable, powerful. It has to mean something.”
“Love has meaning, yes. Social utility, social bonding, child rearing.”
“We love people who have died. Where is the social utility in that?”
“Maybe it means something more, something we can’t–yet–understand. Maybe it’s some evidence, some artifact of a higher dimension that we can’t consciously perceive. I’m drawn across the universe to someone I haven’t seen in a decade, who I know is probably dead. Love is the one thing we’re capable of perceiving that transcends dimensions of time and space. Maybe we should trust that, even if we can’t understand it . . .”
“I saw . . . my brother Alvin, that has long since slept; and marveled how it was that he had obtained an inheritance in that [Celestial] kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins. Thus came the voice of the Lord unto me, saying: All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom; for I, the Lord, will judge all men according to their works,[and] according to the desire of their hearts.”
Sometimes church (like so much else) looks like a place designed for extroverts. Gregariousness, if not a virtue exactly, at least seems like the sort of thing that could come in handy, since the realities of lay ministry so often oblige us to give talks, teach lessons, or otherwise act in semi-public ways. What, then, of the shy among us? Perhaps their (ok, our) patron saint could be Louise Yates Robison, who notwithstanding deep shyness served effectively as the General Relief Society President during the difficult years of the Great Depression. [Read more…]
Jesus Cleanses the Temple
* * *
Jesus likely knew that he was sealing His fate when he “cleansed” the temple by casting out the money changers after his “triumphal entry” into Jerusalem on Palm Sunday. In the Gospel of Mark, this cleansing of the temple occurs on the Monday of Holy Week (Mark 11:15-19). [Read more…]
Dear President Oscarson,
I like you President Oscarson. I like your wit and your humility. I know I’m not a young woman anymore but I feel like you’re my leader. I feel comfortable with you. I want to support all the women leaders in our church. In fact, I look at you like a Helaman and here we are your daughters ready to fight for what you deem worthy. Maybe that’s going a bit far. But you know, we’re Mormon and we like to draw dramatic parallels. Anyway, I bring that up because the other night you asked us to do three things: defend marriage between a man and woman, elevate divine roles of mothers and fathers and stand and defend the sanctity of the home. You also asked us to boldly defend the proclamation. [Read more…]
In 3 Nephi, it reads:
5 And again the third time they did hear the voice, and did open their ears to hear it; and their eyes were towards the sound thereof; and they did look steadfastly towards heaven, from whence the sound came.
6 And behold, the third time they did understand the voice which they heard; and it said unto them:
7 Behold my Beloved Son, in whom I am well pleased, in whom I have glorified my name—hear ye him.
BCC permas put their pants on just like the rest of you–one leg at a time. Except, once their pants are on, they take home top honors from the 2014 Association for Mormon Letters Conference. A hearty congratulations to Steve Peck for mopping the floor with the competition for the 2014 Short Fiction Award and Michael Austin for leaving the contenders for the 2014 Religious Nonfiction Award in the dust (and ashes)! Read on for their citations: [Read more…]
[Cross-posted to In Medias Res]
For many decades at least–and maybe, depending on whose history you most trust, maybe ever since our beginning–the dominant American Mormon mode for thinking about this thing which the scriptures and those who claim to be able to authoritatively comment upon them tend to call “the world” has been to, if not completely flee it, then at least stand at a remove from it: to be “in the world, but not of the world.” There’s a deep scriptural truth to this formulation, reflecting as it does one of the final statements attributed to Jesus in the Gospel of John. But just as many Christians–and, of late, more and more Mormons–have been equally inspired by the tradition of the Great Commission: that we are called to go about into the world, and change it for the better. This means evangelization and missionary work, of course, something which the Mormon church has embraced from the start. But it also means many other kinds of service and charitable works as well–something which, to our credit, we’ve done our best to get caught up on in recent years.
Jesus taught the eternal value of changing lives through loving service, and that is more than enough for most Christians. Mormons, though, might imagine that there is an additional endpoint to all that going out into and changing of the world, one which which distinguishes us from many (not all, for certain, but nonetheless many) other Christian groups: the ultimate aim of building up the kingdom of God upon the earth and establishing Zion–which for Mormons like me means a community and/or state of being where all are of one heart and one mind, dwell in righteousness, and no one is poor. [Read more…]
The Collect: Heavenly Father: In your love towards the human race you sent your Son our Saviour Jesus Christ to take upon him our flesh and to suffer death upon the cross: grant that we may follow the example of his patience and humility, and also be made partakers of his atonement; through Jesus Christ our Lord. Amen.
On Palm Sunday the Messiah is finally revealed. No more preaching in the Galilean backwaters. No more Messianic Secret. On Palm Sunday, Jesus publicly enacts the prophecy of Zechariah concerning the Messiah: [Read more…]
I am a middle-class white lady who’s been married to the same man for eighteen years, and all four of my children were fathered by this same guy, after we got married, and I have no intention of leaving him in the near future or otherwise. I don’t have any gay friends or family members, even though I’ve been told that’s impossible in this day and age. I do have gay acquaintances, but no one I hang out with or am forced to interact with at holidays. I don’t even have gay co-workers because I haven’t worked outside the home since I had my first baby. I think I should be an ideal candidate to do as I was counseled in Saturday night’s General Women’s Broadcast and “stand with the Brethren” and “defend the Family,” which I understand is under attack. I mean, I live in a freaking bubble. I not only don’t have gay friends; I don’t really have any friends, so I couldn’t possibly suffer any social consequences if I were to become an ardent and outspoken Defender of Family. On the other hand, that also means no one would listen to me, because if a tree falls in the forest blah blah, but that’s not the point. If I’m not currently standing up for the Family, it’s definitely not because I lack moral courage, because doing so wouldn’t take any, in my particular case. It’s really just that I don’t care enough about the Family. I don’t think I care at all. [Read more…]
Every year I teach a course on Jesus in film, focusing on the way film has depicted the Passion. We also read the Gospel accounts and find that a comparison of the accounts with the films provokes interesting discussions on religion and art, theology and historicity. These were this year’s films:
Triumphal entry / cleansing of the temple: The Last Temptation of Christ
“You think you’re special? God is not an Israelite!” spits Willem Defoe to Caiaphas after he loses his temper at the temple. This is a remarkable scene in an amazing film and does better than most to explain how Jesus came to be seen as a threat to the established order of things.
In celebrating a great post-structuralist thinker through lectionary readings and a homily, it seems only appropriate to “go meta.” What, then, can Roland Barthes teach us about how to read the scriptures, as we try to use the scriptures to read Roland Barthes? In what follows, I’m going to put today’s readings in conversation with key works and concepts from Barthes’s varied career.
Celebrating the Annunciation (Luke 1:26-38), we necessarily reflect on the amazing implications of God sending the angel Gabriel “unto a city of Galilee, named Nazareth” (Luke 1:26) — dispatching an archangel to an essentially forgotten rural backwater of a town on a Galilean hillside to visit a young, unknown, betrothed girl. But God, for whom “nothing shall be impossible” (Luke 1:37), knew Mary and had selected her among all His chosen people for a pivotal mission in His work of salvation. [Read more…]