One of the traps into which religion can fall is that it often makes the thing into the thing signified. There is “God” — theological debates, Del Parson paintings, doctrinal pronouncements, even the scriptures — and there is “God above God,” the noumenal thing that is never quite the phenomenal thing. [Read more…]
This post is a slightly revised version of last year’s Trinity Sunday post. For more recent BCC discussion of the Trinity, start with J. Stapley’s “Mormon Jesus?”, which links to other posts by BCC authors.
Early in the Book of Mormon, Nephi receives some information that seems to have been all at once exciting, shocking, and confusing. After Nephi affirms his belief in Lehi’s vision of the tree, the Spirit who had carried him away responds with praise: “Hosanna to the Lord, the Most High God; for he is God over all the earth, even above all.” Then comes the intriguing part: “And blessed art thou, Nephi, because thou believest in the Son of the most high God.”
This is intriguing not only because Nephi has not affirmed any such belief, but more profoundly because the text has not hitherto mentioned any such Son (except when the narrator Nephi, writing 40 years after the fact, attributes his father’s vision to “faith on the Son of God” [1 Ne. 10:17]). The book opens with Lehi, likewise carried away by the Spirit, seeing God enthroned (1 Ne. 1:8), after which he sees “One descending out of the midst of heaven” and “twelve others following him” (1 Ne. 1:9-10). While we are justified in understanding this “One” as Jesus Christ, the Book of Mormon does not at this point identify him as God’s Son; nor does it clarify the relationship between this One and God at all. [Read more…]
A seemingly evergreen issue in the bloggernacle: what do we do about prooftexting? On the one hand, it allows us to apply scripture to ourselves. On the other, it suggests that scripture, as written, is not up to the task of explicating the gospel and, instead, must be stretched and tortured to tell us what we need to know.[fn1]
An example: at church last year, discussion briefly turned to what we do when traditional Mormon readings of scripture turn out to be significant misreadings.[fn2] It came up in the context of God commanding Ezekiel to combine the stick of Joseph with the stick of Judah. The Gospel Doctrine manual explains that the stick of Judah is the Bible and the stick of Joseph is the Book of Mormon. [Read more…]
This guest post is by long-time friend of the blog Michael Austin.
I read the Qur’an often because it speaks peace to my soul.
I know that sounds kooky, but I promise I’m not a hippie or anything. I don’t burn incense or wear sandals. I wouldn’t even call it a spiritual experience. It’s more like a calming effect. I love to read the text, and I love to listen to the recitations of a talented qāri’ (which I am doing even as I write). It’s not the meaning of the words that does the peace-speaking; it’s the words themselves. I have long been deeply affected by the way that the Qur’an represents the voice of God. [Read more…]
Bradley J. Kramer has a new book—Beholding the Tree of Life: A Rabbinic Approach to the Book of Mormon—coming out this week from Greg Kofford Books. Zion’s Books at 274 W. Center St. in Provo will be hosting a book launch and roundtable discussion this Wednesday, 12 November, at 7pm. The roundtable will include responses to the book from Jack Welch, Richard D. Rust, and Delys Snyder. Kramer will also be signing copies of the book at noon on Thursday 13 November at Benchmark Books, 3269 South Main St–Suite 250 in Salt Lake. I’ve read the book and find that it offers an enriching way of approaching the Book of Mormon as a literary and religious text, so I encourage readers of BCC to take advantage of these opportunities to meet its author.
Disambiguation: Bradley J. Kramer is not the same as the Brad Kramer familiar to readers of this blog.
In the many narratives of faith crisis that one hears these days, a common theme is resistance to the idea that the Sunday School answer of “read the scriptures” will do much good. “Don’t you understand that the scriptures got me into this mess in the first place?” people ask incredulously, especially as they’re troubled about questions of Book of Mormon historicity, the character of the Old Testament God, or a number of other concerns. [Read more…]
Trinity Sunday, Year A
The Collect: Almighty and everlasting God, who as the Father and the Son, aided by the presence of the Holy Spirit, appeared to thy servant Joseph Smith, jr.: grant that we may be one with each other, and one with thee, as you, Father, Son, and Holy Spirit, are one God forever and ever.
With this post, we’re taking the Mormon Lectionary Project into new territory, using the genre to write about figures without days in the Common Lectionary. Most of these will be LDS, but Gandhi comes first because of his death date, 30 Jan. 1948. Just as we’ve been adding LDS scripture to previous posts, it seemed appropriate to include the Qur’an and the Bhagavad Gita in this one.
Mohandas K. Gandhi
Many people find problematic the extent to which the Book of Mormon quotes the King James Version of the Bible, because this practice can make the Book of Mormon look more like a cobbled-together 19th-century text than a translation of an ancient artifact (bearing in mind Joseph Smith’s idiosyncratic usage of “translation”). Without claiming to offer a solution to this conundrum, I’d like to put forward an 1820s analogue, in which the translator of a recently recovered text relied uncritically on the King James Version, in the process masking some interesting details of the scriptural text presented.
Two of the bloggers from ExpertTextperts, Brett and Casey, return with another guest post.
Every new year brings with it the promise of hope and the apprehension of uncertainty, and in the interest of dispelling both we set out to forecast exactly what 2013 will offer Mormondon and the bloggernacle. Our methodology included rigorous logic, a deep grasp of human nature and, we hope, a measure of the spirit of prophecy.* We now present our predictions as a public service.
*the spirit of prophecy disclaims any responsibility for the following
I don’t know if it’s because of the 10th anniversary of 9/11, or because my part of the country just went through a freak earthquake and hurricane scare in the same week, or because I’ve been watching the market a bit too closely, but the idea of American decline has been on my mind recently.
An article in this week’s New Yorker says I’m not alone. “Decline, Fall, Rinse, Repeat,” by Adam Gopnik, is a jaunt through the long history of American “declinism” (new word?) and the popular literature of the declinist movement.
I haven’t yet read the books Gopnik examines except Guns, Germs, and Steel by Jared Diamond, but the article grabbed my attention by speaking to some current cultural memes:
- Is America going down?
- Is the Western World as a whole in decline?
- Is such a decline inevitable or can we slow/stop it?
- Why are we so obsessed with envisioning our own downfall?
Talk about overexposure: Newsweek and BusinessWeek in the same week! Prevailing wisdom in media circles is that once the newsweeklies have picked up a trend, it has reached it apex—so I guess the church’s slide back into obscurity starts now. (Don’t worry, Russell!)
What’s striking to me has been the reaction to the different stories. From what I’ve seen in my own social circles on Facebook and elsewhere, we’re supposed to be mad at Newsweek and thrilled about the BusinessWeek article.
But that’s exactly backwards.
The reasons for the ire against Newsweek seem to revolve around the cover and a few snippets of text within the article. Let me briefly debunk two of the phrases I’ve noticed Mormons getting hung up on: