It’s Reformation Day yet again, number 498 with 500 coming soon, and to commemorate it yet again Craig H. (a professor of Reformation history) delivered the DeLamar Jensen lecture at BYU on Thursday, on the twin themes of 1) how a Mormon farm-boy like DeLamar Jensen (or for that matter a Mormon suburb-boy like himself) ever in the world got interested in the Reformation, and 2) what the youngish sixteenth-century monk Martin Luther might possibly have to say to other Mormons too. Jason K. was in attendance, squished among the Axe-sprayed hordes (as certain BYU colleagues affectionately call them), and asked Craig whether he might publish excerpts at BCC, especially Craig’s assorted Luther-style theses on what an infusion of Luther-style grace into Mormonism might possibly look like. Though Craig is a (very occasional) blogger at T&S, he, in good ecumenical spirit, agreed. And though he has written mostly about the Reformation, Craig is also the author of a missionary memoir, Way Below the Angels: The Pretty Clearly Troubled but Not Even Close to Tragic Confessions of a Real Live Mormon Missionary, which is exactly as amazing as that title makes it sound (see Russell Arben Fox’s review here). We’re glad to welcome Craig as a guest at BCC.
The body of the talk went something like this: most Mormons (like most people) don’t know much about Luther, but plenty still tend to think of him as a sort of forerunner of their own religion. Maybe. But his big main point, that justification comes by grace, through faith, isn’t exactly the dominant Mormon way of thinking about salvation.
In fact, despite some recent flashes of something close to Luther-style grace in Mormonism (coming from Stephen Robinson, Elder Uchtdorf, or Adam Miller), Mormons are still more likely to believe the version of salvation Luther was protesting against: justification by grace, through doing every dang thing you can possibly do to earn that grace. Or more formally, doing all that lies within you.