A Stranger in the Garden

We are pleased to feature this guest post from Mark David Dietz. Mark has been a company commander in the US Army’s 101st Airborne, a corporate training manager and management consultant, a teacher of ethics at the University of Texas at Austin, and he is now the Vice President of research and development at a small company. He is the author of An Awkward Echo: Matthew Arnold and John Dewey (IAP, 2010).

by Mark David Dietz

by Mark David Dietz

‘Twere well could you permit the world to live
As the world pleases: what’s the world to you?
Much. I was born of woman, and drew milk
As sweet as charity from human breasts.
I think, articulate, I laugh and weep,
And exercise all functions of a man.
How then should I and any man that lives
Be strangers to each other?
– William Cowper, The Task, Book III, The Garden (1785)

I am nominally an atheist. That alone should preclude me from religious apologetics, and yet religion is dear to my heart. It is a garden richly sown, flowered with the gifts of nature and artifice, arbored by stout-grown trees of tradition and reason, lawned with the turf of the daily domestic struggle, and watered with the tears of human desire. It is, though rather should not be, a walled garden of paternalism and security; the walls keep at bay the strife of anarchy, but they are old, mossy, crumbling, walls, and they exclude too much of life and nature. I would I were not a stranger in this garden. And yet and still – I am nominally an atheist. [Read more…]

Jesus in Isaiah 52:13-53:12

We in the Church—along with many other Christians—read the “Fourth Servant Song” in Isaiah 52:1353:12 as transparently about Jesus. It’s kind of hard not to: phrases like “Surely he hath borne our griefs and carried our sorrows” fit the Christological narrative almost too perfectly. And yet the presence of this passage in the Hebrew Scriptures suggests the possibility of a reading that has nothing at all to do with Jesus, because Jews obviously do not accept Jesus as the Messiah. So what is this other reading? More pointedly, why should we as Christians bother to look beyond the seemingly straightforward identification of the “servant” in this passage with Jesus?

[Read more…]


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