Challenges of Vocation in Mormonism

It’s a commonplace to note that in the Church nobody chooses her calling. Rather, God, through the mediation of priesthood leaders, calls us to serve, typically only for a limited time, in any of a wide variety of capacities. There is much to be said for this approach: sometimes, by doing things we never would have chosen for ourselves, we, like Moses, learn things “we never had supposed.” Having this potential for divine surprises built into the system is a good thing.

Still, this approach comes at a price: we lose the concept of vocation—the idea that God calls us individually to walk a particular path of divine service. (See Angela C’s excellent post about this.) To be sure, patriarchal blessings can provide something like an individual call, but in most cases there are not formal institutional venues for performing the things that we in the depths of our souls feel that God has called us to do. If a person in another denomination feels called to the ministry, in many cases there are formal processes of discernment and training to guide that person in working out whether this is really what God wants him or her to do. In Mormonism a person who feels so called must either wait for a formal calling or figure out some less formal way of acting as a minister. This latter option can mean “doing much good of [one’s] own accord,” but it can also lead to tensions with the institutional Church. [Read more…]

A Stranger in the Garden

We are pleased to feature this guest post from Mark David Dietz. Mark has been a company commander in the US Army’s 101st Airborne, a corporate training manager and management consultant, a teacher of ethics at the University of Texas at Austin, and he is now the Vice President of research and development at a small company. He is the author of An Awkward Echo: Matthew Arnold and John Dewey (IAP, 2010).

by Mark David Dietz

by Mark David Dietz

‘Twere well could you permit the world to live
As the world pleases: what’s the world to you?
Much. I was born of woman, and drew milk
As sweet as charity from human breasts.
I think, articulate, I laugh and weep,
And exercise all functions of a man.
How then should I and any man that lives
Be strangers to each other?
– William Cowper, The Task, Book III, The Garden (1785)

I am nominally an atheist. That alone should preclude me from religious apologetics, and yet religion is dear to my heart. It is a garden richly sown, flowered with the gifts of nature and artifice, arbored by stout-grown trees of tradition and reason, lawned with the turf of the daily domestic struggle, and watered with the tears of human desire. It is, though rather should not be, a walled garden of paternalism and security; the walls keep at bay the strife of anarchy, but they are old, mossy, crumbling, walls, and they exclude too much of life and nature. I would I were not a stranger in this garden. And yet and still – I am nominally an atheist. [Read more…]

Challenges of Vocation in Mormonism

It’s a commonplace to note that in the Church nobody chooses her calling. Rather, God, through the mediation of priesthood leaders, calls us to serve, typically only for a limited time, in any of a wide variety of capacities. There is much to be said for this approach: sometimes, by doing things we never would have chosen for ourselves, we, like Moses, learn things “we never had supposed.” Having this potential for divine surprises built into the system is a good thing.

Still, this approach comes at a price: we lose the concept of vocation—the idea that God calls us individually to walk a particular path of divine service. (Angela C recently wrote an excellent post about this.) To be sure, patriarchal blessings can provide something like an individual call, but in most cases there are not formal institutional venues for performing the things that we in the depths of our souls feel that God has called us to do. If a person in another denomination feels called to the ministry, in many cases there are formal processes of discernment and training to guide that person in working out whether this is really what God wants him or her to do. In Mormonism a person who feels so called must either wait for a formal calling or figure out some less formal way of acting as a minister. This latter option can mean “doing much good of [one’s] own accord,” but it can also lead to tensions with the institutional Church. [Read more…]

Book Review: Re-reading Job, by Michael Austin

Austin_Job_largeRe-reading Job: Understanding the Ancient World’s Greatest Poem
Michael Austin
Greg Kofford Books, 2014
$20.95

Academic approaches to scripture sometimes arouse suspicion in LDS circles, especially when they include the Higher Criticism (“Moses didn’t write the five books of Moses?”) or reading the Bible as literature (“So you think this is a work of fiction?”). People using or advocating these approaches often draw charges of privileging the intellectual ways of the world over the pure spiritual truth of God, of trusting in the arm of flesh, or of kowtowing to secular disbelief in the interest of seeming more acceptable.

[Read more…]

Defending God’s Sovereignty (Who is God?, Part 2)

The title of this post is a lie: I’m not going to defend God’s sovereignty, not really anyway. I’m not not going to do it for two reasons. First, because I have no theological belief about God’s nature or power or personality or sovereignty firm enough to qualify as something that I am genuinely capable of “defending.” Frankly, God is a mystery to me, and I tend to believe that He wants it to be that way, for His own mostly unknowable reasons. Second, because to engage in a defense means to present an argument–in this case, one against the position that Jason has sketched out, which presents some questions and possibilities in connection with the idea that the Mormon notion of God presents Him as vulnerable, not sovereign–and while I’d like to think I’m at least minimally well-read in the theological literature, my disagreement with him, and my belief that the God which Christians like ourselves worship is not essentially vulnerable, but rather is essentially sovereign, is rooted in other perceptions that lack the rigor of theological argument. The best I can do, then, is talk about where those perceptions came from, and what they’ve meant to me. [Read more…]

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