By Common Consent, a Mormon Blog

[Cross-posted to In Medias Res]

As an intellectually-inclined, book-obsessed, life-long member of the Mormon Church, I have read many histories of my religion. I’ve read so many, in fact, that unfortunately I sometimes forget that such histories aren’t necessarily being written for knowledgeable believers like myself, and I end up criticizing them for getting some small detail wrong or for skipping over some academic controversy, forgetting that the purpose of good histories is to tell a story, one that draws you in. And when it comes to telling a story about a religious movement, presenting something compelling is essential, because if the story-teller can’t convey the circumstances or the feeling that drew people into the faith in the first place, the history can’t succeed at all.

All of that is to say that I wish I had been able to get over my intellectual pre-occupations and more fully enjoy the amazing accomplishment of Noah Van Sciver’s Joseph Smith and the Mormons—a wonderfully researched and captivatingly (and sometimes quite beautifully) drawn graphic novel when I first read it. Across more than 400 pages, Sciver presents an unconventional telling of the 19^th-century, frontier American beginnings of the faith he was raised in, departed long ago, but has maintained a curiosity about and a confused sympathy for ever since. The tale it tells is mostly straightforward; it emphasizes some characters who rarely get much attention in typical Mormon histories, mostly bypasses some of the most intriguing beats in the story of Mormonism, and some might even argue that it is overly apologetic in its treatment of Joseph Smith. But as a literary whole, it needs to be acknowledged as a history as solid as many more scholarly ones, something I didn’t appreciate at first. [Read more…]

There is no contradiction between the first and second great commandments. They are the same thing.

That is all.

by Abigail J.​, CES employee

A few months ago I wrote regarding the problematic nature of changes to conditions of employment (“opted-into” or not) and increased scrutiny over CES faculty. Some of you commented with further information from your corners of the CES world, including changes to the endorsement questions being sent out to bishops. Peggy Fletcher Stack then picked up the story, and her characteristically fantastic reporting subsequently drew out something of a confession (albeit a misleading half-truth of one) from the Church Newsroom hours later: indeed the endorsement questions were changing—“for new hires” so they said.

I believe—really, really believe—that the BYU Athletics Office spoke for the University and the entire Church when it said, in response a recent incident at a volleyball match, that “All of God’s children deserve love and respect, and BYU Athletics is completely committed to leading out in abandoning attitudes and actions of prejudice of any kind and rooting out racism.”

After a brief summer hiatus, BCC Press is back with our ELEVENTH book release of 2022. And boy, are we excited.

The Corianton Saga, edited by the inimitable Ardis E. Parshall, represents years of careful archival work, transcribing, and editing a series of documents that, taken together, tell one of the wierdest and most wonderful stories in the Mormon Universe.

I am temperamentally and philosophically disinclined to Internet activism, and I am generally not righteous enough to be calling others to repentance. But I want to be on the record about this.

https://www.washingtonpost.com/sports/2022/08/27/byu-duke-volleyball-racist-incident/

This is wrong. And it’s not just wrong that one fan was yelling the N word. It’s wrong that all the other fans, and the BYU team and coach did nothing. There is no excuse for silence or politeness in this situation. We have to do better. ALL of us.

Kate Holbrook (born January 13, 1972) died August 20, 2022, her mortal life ended by a rare cancer of the eye that threatened for a decade before taking her from us over the course of the last year. We are utterly bereft, and we are also filled with the joy of her existence. Kate was born in Santa Barbara, California, in the desperate confusion of the early 1970s, to Kathleen Stewart and Robert Holbrook. Kate was raised by her mother and her grandmother, Belle Fillmore Stewart, in Provo, Utah. After serving a Church mission to Samara Russia and graduating from Brigham Young University, she moved to Boston because she’d loved a rainy afternoon spent there when she was 13. There she worked at Boston University, graduated from Harvard Divinity School with a Master of Theological Studies, and began a doctorate in Religious Studies at Boston University. She also met and married Sam Brown. In their middle 30s they realized that they were at heart mountain people and returned to Utah. They are the proud parents of three wonderful children: Amelia, Lucia, and Persephone Holbrook-Brown. In Utah, Kate completed her PhD (remotely) and started her career as an historian of Latter-day Saint women, employed by the Church History Department of the Church of Jesus Christ of Latter-day Saints. She edited and/or wrote many books, articles, and other expressions of her careful thought and warm caring. She paid special attention in her scholarship to the relationships between food and religious community. Kate lived with abiding passion and care. She read voraciously and with great sympathy. In the last year of her mortal course, she fulfilled a lifelong dream of visiting Kenya, driven by her childhood reading of Out of Africa. Her entire being sparkled with the possibilities of literature, including the stories of East Africa and Karen Blixen.

Kate loved Jesus with her whole heart. There wasn’t a part of her that didn’t breathe God and Gospel. She was honored to lead teams to tell the story of the Latter-day Saints to outsiders and the stories of women to her fellow Saints. As she contemplated her passage from mortality with great sadness, it was not because she lacked confidence in the reality of an afterlife. Instead, she mourned her physical absence from the mortal lives of her beloveds. She held in her hands and her heart both the certainty that death is not the end of us and the terrible tragedy of mortality cut short.

Her father and her grandmother (beside countless generations of the ancestors she honored with her scholarly work) preceded her in death. The others remain, hallowed by her memory and her abiding presence. Funeral services will be held on Saturday, August 27 at 11am at the Bonneville Stake Center, 1535 Bonneview Drive in Salt Lake City. A viewing will be held the evening before from 5–7pm at the Larkin mortuary at 260 E South Temple in Salt Lake City. Kate loved flowers the way she loved food, viscerally. However, she asks that instead of giving flowers, well-intended friends donate to the Kate Holbrook Endowed Scholarship Fund at BYU for primary caregivers of young children pursuing graduate work in the humanities: https://kateholbrook.org/scholarship

For those unable to attend, services will be streamed via Zoom. Please visit Kate’s obituary page at http://www.larkincares.com for further information.

“How did you get this number?”

“I found it online. I was amazed that the church would have a helpline like this for–“

“This line is only for bishops or sometimes other priesthood leaders. We can’t talk with survivors.”

“Is there a church hotline for survivors?”

“No. Please contact your bishop for support. Goodbye.”

…

I’d been “in the field” — if you can even call it that (fn1) — for about two months when I made this phone call in spring 2009. I was poring over every written work, talk, or resource ever published by the church or its leaders on family violence and stumbled across the helpline in an online chat forum. I was delighted — at least until I saw a few people commenting that it didn’t do survivors much good because it was only for bishops and priesthood leaders.

No way, I thought. You can’t support the survivor if you don’t support the survivor — like, you can’t address abuse if your services exclude the people who have been abused. This can’t be right. There’s no way the church missed something that basic.…right?

So I made this call. And found out that the people I thought must be misrepresenting the church’s position were telling the truth. The church had invested huge resources and effort into addressing abuse, and then had excluded abuse survivors from accessing them.

Church Offers Statement on Help Line and Abuse

The abuse of a child or any other individual is inexcusable. The Church of Jesus Christ of Latter-day Saints stands with the victims and survivors of abuse and desires to use its resources to prevent abuse and to protect those who experience it. The Church must never be used as a screen to hide abusers from the consequences of their actions.  The Church of Jesus Christ of Latter-day Saints believes this, teaches this, and dedicates tremendous resources and efforts to prevent, report and address abuse. Our hearts break for these children and all victims of abuse.

So, I guess the reason we have all those billions is to pay off settlements in civil lawsuits for sexual abuse?

There will be and should be hell to pay.

Burn Kirton McConkie and everyone behind this “risk management” call-line to the ground.

A few weeks ago, I was attending my new ward and the bishop got up to speak. He was talking about the power of the atonement and, honestly, there are so many ways to understand the atonement I don’t really mind if people disagree with me regarding how it works. But he said something that I’ve heard a lot, that is a natural extension of the way that we talk about the atonement, but that I think completely misses the point. He said, at one point, that the essence of the gospel and the atonement was the reconciliation of justice and mercy (which I agree with), which is hard to understand because they are polar opposites. It’s the last part that I think needs reconsideration.

[Read more…]

One of the worst things I’ve encountered online among church members is the idea that if your children leave the church it’s because of you, their parents, did something wrong.

It’s obvious that this is awful in so many ways, but I want to talk about the fear and shame and church conditioning that underlies it.

Because let me tell you, as a mom of young adults and teens who is looking around at the other parents my age with their kids, pretty much every single church family I know is dealing with the loss of expectations that all their children will grow up to be church members who marry in the temple. Church checkbox families are no longer the reality for really any family and we need to confront that as a church.