When did Mormons get so allergic to judging? As of September 2016 everything seemed fine. But sometime in the late fall/early winter an allergen spread like wildfire throughout the ancestral home of Mormonism and by January 2017 its immune system was generating antibodies like a The Piano Guys video racking up likes on Youtube–lines had been crossed and it was time to retire judgment for good! This is what Jesus would do, after all, when faced with the prospect of a religious-freedom hating casino magnate becoming the president-elect, and how could we do other? [Read more…]
Lesson 4 in the Doctrine and Covenants Sunday School curriculum is entitled “Remember the New Covenant, Even the Book of Mormon,” a phrase taken from section 84. According to the manual, the objective of the lesson is to get class members to “recognize the Lord’s hand in the coming forth of the Book of Mormon and to encourage them to study the Book of Mormon, follow its teachings, and share it with others.”
I apologize in advance that the way I went with this post probably doesn’t make it a very good Lesson outline; instead of short statements followed by incisive questions that get a good discussion going, I ended up with basically a long comment on some themes in the canonical texts, followed by some questions at the end. So I wouldn’t necessarily recommend following this post as a lesson plan itself, but I hope there may be some useful insights in the post and in the comments that you can work into a lesson if you are teaching this material. [Read more…]
Yesterday in the ward I attended we sang “When in the Wonderous Realms Above,” for the sacrament. This hymn has as its refrain, “Thy will, O Lord, be done.” The third verse goes like this: “We take the bread and cup this day / in memory of the sinless One / and pray for strength that we may say with Him / ‘Thy will, O Lord, be done.'”
I’ve been reflecting on this line and it seems to me to be particularly appropriate for Martin Luther King day. [Read more…]
Trevor, a relatively recent BYU graduate and Utah transplant, loves to talk music and religion (though not usually in tandem). He blogs (infrequently) at furusatoe and tweets (frequently) at @thabermeyer.
The first time I heard Talking Heads’ magnum opus, Remain In Light, I was stunned. Released in late 1980, the album sounded like none of its contemporaries in the burgeoning post-punk/new wave scene. The most striking, differentiating feature of Remain In Light is its complex polyrhythms and percussive elements, immediately noticeable even to the casual music listener on tracks like “Crosseyed and Painless” and “The Great Curve.” Yet, as is the case with most music, the heart of Remain in Light is less innovation than appropriation. Following the release of Talking Heads’ previous album, ‘79’s Fear of Music, friend and producer Brian Eno introduced lead singer David Byrne and the band to the work of Nigerian musician and bandleader Fela Kuti – and it entranced them. As related by Eno, Fela’s 1973 album, Afrodisiac, became the template and inspiration for the Heads’ new album: [Read more…]
Julie de Azevedo Hanks, PhD, LCSW is the owner/director of Wasatch Family Therapy, a popular blogger, an online mental health influencer, a local and national media contributor. Dr. Hanks’ new book The Assertiveness Guide For Women (download a free chapter) helps women find and use their authentic voices to improve their lives and relationships. Julie and her husband are the parents of four children. Visit DrJulieHanks.com for more tips on facing life’s challenges and to schedule coaching sessions. For therapy services in Utah visit WasatchFamilyTherapy.com. Connect on social media with @DrJulieHanks.
Finding out that a loved one has stepped away from Church activity or no longer believes in the Gospel can bring up a broad spectrum of emotions. Intense and often painful emotions can make it difficult to know what to say to your loved one about their choice to leave the Church.
These conversations are particularly painful because our family and community identities, religious rituals, cultural traditions, and vision of eternity are tied to having shared spiritual beliefs and practices.
When Mormons don’t know what to say, we may default to what we’ve been trained to do. We start teaching, preaching, and bearing testimony. This is an important and urgent missionary opportunity, right? Wrong. [Read more…]
Once again, three quick reviews of some highly interesting books, any one of which is worthy of serious long-form discussion. Three very affordable books that really ought to be in everybody’s library/kindle collection, quite frankly.
Ron Esplin, Matthew Grow, Matthew Godfrey, Joseph Smith’s Revelations: A Doctrine and Covenants Study Companion from the Joseph Smith Papers (SLC: The Church Historian’s Press, 2016, $10.49). Imagine if your Doctrine and Covenants study guide were an authoritative, thorough historical introduction to each section of the D&C from the best scholars in the Church. Imagine that your study guide also included the earliest extant versions of each section, with all the typos, cross-outs and errors. Imagine that this study guide were published by the Church itself. Imagine that this study guide were only available online as an e-book. Wait, what? [Read more…]
Just a head’s-up: I’m not going to answer this question. I’m a law professor. A significant part of my job is to complicate questions that appear, on first glance, simple. Like this one. If you want a simplistic yes or no, I’m sure you can find it somewhere on the internet.
The Salt Lake Tribune recently reported that the general authorities who are paid make about $120,000 a year. On the comments to Kevin’s recent post, there seemed to be some significant disagreement on whether they were over- or underpaid, or if their salaries were just right. So which is it?
That’s a tough question; there is no objective “right” amount that people should be paid. And the question is complicated a little by the fact that they’re paid in lockstep, meaning the amount probably represents a raise for some of these general authorities and a pay cut for others. [Read more…]
Church authorities have been at pains lately to emphasize that neither the participation of the Mormon Tabernacle Choir nor two apostles is an endorsement of the casino magnate cum president-elect. Instead, their participation is a celebration and reaffirmation of the peaceful transfer of power. Now, the peaceful transfer of power is certainly a pearl of great price, but is it a feature of American democracy that warrants celebration above all other considerations? I submit that it isn’t. [Read more…]
Lesson 3: “I Had Seen a Vision”
(note: Lesson 2 was skipped for being so dang sincere. Picking on it felt like kicking a puppy. I’m not a monster.)
To strengthen class members’ testimonies of the First Vision and of Joseph Smith’s calling as the prophet through whom God restored the fulness [sic] of the gospel to the earth. [Read more…]
In the wake of the recent GA allowance leak, a Church spokesman made this statement: “None of the funds for this living allowance come from the tithing of Church members, but instead from proceeds of the Church’s financial investments.” I’m trying to figure out whether this caveat should make a difference in how we perceive this practice. [Read more…]
At the end of class, students will be able to:
- Describe the religious and cultural context in which Joseph Smith had his First Vision.
- Compare the various accounts of the First Vision.
- Summarize the relevance of the First Vision to contemporary Mormon belief and practice.
Vermont, New York, and Religious Liberty
Joseph lived in Vermont until he was about 10. In Vermont, there was no state-established church. Rather, each town could select its own minister, effectively establishing a church. Most towns chose a Congregationalist (or “Puritan”) minister. [Read more…]
Yesterday in our priesthood class in our ward we had a lesson about the apostasy and the restoration, with a heavy emphasis on the First Vision as the event that ends the apostasy.
One of the class members raised his hand and asked, how do we reconcile a belief in the apostasy with the fact that there was so much faith and spiritual devotion in the world in the middle ages and in the renaissance? I don’t think he was trying to be a rabble-rouser, either, he was being sincere.
When I was a missionary, we used to teach that the apostasy was a loss of true doctrine, a corruption of ordinances, a loss of revelation, a loss of understanding about the fundamental principles of the gospel, and a loss of priesthood authority. Over the past 5-10 years, though I’ve been more and more convinced of a much more narrow view of the apostasy. But I wonder what that means for the First Vision? [Read more…]
This is an attempt to bat some ideas around that I originally picked up here in a mindfulness/fitness context. Your mileage may, and likely will, vary. It’s entirely possible that this post doesn’t apply to you at all. That’s cool.
Sometimes, when people tell me that they are experiencing a faith transition or challenge, when they fail to meet the spiritual goals they’d long ago set for themselves, I hear that they just don’t think they’re the believing type. I’ve felt that way too sometimes. I wonder if people might find more peace of mind if they thought of feelings of religious devotion as a skill to be honed and refined. [Read more…]
I love this poem by the Welsh poet Henry Vaughan (1621-95), for its marvelous depiction of the mystical life. His phrase “dazzling darkness” owes to John of the Cross, the 16th-century Spanish mystic whose Dark Night of the Soul sets out an apophatic spirituality, and Vaughan, too, urges the night, both literal and metaphorical, as the place to find God (or, rather, to be found in God).
Today our turn on the cleaning schedule rolled around once again. My wife and I both have colds, but not wanting to leave the team leader in the lurch I went in and emptied all the garbage throughout the building. Since there was a family of four and a single sister also on the team, many hands made light work and after about an hour we were done and I came home. (It helps that I only live a five-minute drive away from our church building.) [Read more…]
The Fourth Annual Summer Seminar on Mormon Theology
“God Himself Shall Come Down: Reading Mosiah 15”
College of William & Mary, Williamsburg, Virginia
June 5–June 17, 2017
Sponsored by the Mormon Theology Seminar
in partnership with
The Laura F. Willes Center for Book of Mormon Studies and
The Neal A. Maxwell Institute for Religious Scholarship
In the summer of 2017, the Mormon Theology Seminar, in partnership with the Laura F. Willes Center for Book of Mormon Studies and the Neal A. Maxwell Institute at Brigham Young University, will sponsor a summer seminar for graduate students and faculty devoted to reading Mosiah 15.
The seminar will be hosted by the College of William and Mary in Williamsburg, Virginia, from June 5 through June 17, 2016. Travel arrangements, housing, and a $1000 stipend will be provided for admitted participants. The seminar will be led by Adam Miller and Joseph Spencer, directors of the Mormon Theology Seminar, with assistance from Brian Hauglid, director of the Laura F. Willes Center for Book of Mormon Studies. [Read more…]
PCB is a professor and prior guest of the blog. We’re really glad he chose to share these sacred thoughts here.
Recently I baptized my eight-year-old son. It was an emotional and profoundly spiritual experience for me, perhaps one of the most important in my life. I know a lot of parents feel this way, but this surprised me. I love my son, love the Church, and was very happy to welcome him into the official fellowship of the Saints. Our practice of baptizing eight-year-old children hasn’t always resonated with me, though; despite Mormon’s fierce protestations to the contrary, I don’t seen a big difference between child baptisms and a baby blessings. Perhaps more to the point (and maybe not unrelated), I’ve felt some ambivalence these last few years toward many other institutional features of Mormonism as I’ve wandered through a thicket of complexity in my spiritual and religious life. All to say: I knew this gathering of family and friends to celebrate my young son would be special. I just didn’t expect it to prompt so profound a spiritual reaction. I was wrong. [Read more…]
At the dawn of the restoration, there were three primary views of the Atonement that swirled around Joseph Smith’s family and other early Mormon believers. [Read more…]
2016 was, well, a mixed bag, and 2017 promises to be no different. Perhaps this poem by Gerard Manley Hopkins can serve as an inaugural prayer that we might discern God’s grace in whatever comes.
Introduction to the Doctrine and Covenants and Church History
To introduce class members to this year’s study of the Doctrine and Covenants and Church history and to help them understand their place in the dispensation of the fullness of times.
It’s called “outrage porn” for a good reason. Like pornography, it provides all of the sensations of a strong emotion without incurring any of the costs (time, relationship building, risk of rejection). It briefly satisfies our need to experience sensation but does not lead to meaningful engagement with anything. It is risk free, and, ultimately, it is an addiction that works against real human interaction. [Read more…]
In the week since the Mormon Tabernacle Choir announced its decision to accept an invitation to perform for the casino magnate and strip club pioneer cum president-elect at his inauguration, an enticing but nevertheless misleading narrative has emerged in response to the kerfluffle:
[T]the choir has performed at five other inaugurations for presidents of both parties, beginning with Democrat Lyndon B. Johnson’s inauguration in 1965, according to a news release from the choir. If the choir had turned down Trump, that would be a partisan decision. It would also open the door to every appearance of the choir being viewed through a political lens, which would add an unnecessary complication to an organization that is committed to spreading goodwill across the globe, regardless of political affiliations. [Source]
The implication is that since the Choir sang for the inauguration of a Democrat over 50 years ago, singing for a nominal Republican in 2017 couldn’t possibly be a partisan decision. I believe the historical record shows that this conclusion is not well founded. [Read more…]
By now I’m sure you’ve heard that 2016 claimed yet another victim. LaVell Edwards, that rock of BYU football, died today.
He coached BYU from 1972 (before I was born) until 2000 (when I graduated from BYU). I grew up watching his teams (and the UCLA Bruins) play football on fall Saturdays with my dad and, as a student at BYU, I went to almost every home game.
I never met him while I was at BYU; my sole access to (and image of) him was cutaway shots to him on the sidelines, unsmiling, arms folded over his chest. [Read more…]
“But that’s not jazz!” I hear you (some of you, anyway) saying. And I totally agree. In my defense, though, I was in 7th grade, was looking for jazz to listen to, and it’s what my saxophone teacher pointed me toward.
And in fairness to him,[fn1] Sam Goody and the other late-80s record stores classified Kenny G as “jazz fusion,” a classification that helped give “fusion” a bad name among jazz listeners and aspiring jazz musicians. [Read more…]
What is Immortal for Quite Some Time, the book from Scott Abbott, the Professor of Integrated Studies, Philosophy and Humanities at UVU? Is it a memoir? Abbott explicitly disclaims this in a preface: “This is not a memoir,” he says, saying the book is a “fraternal meditation on the question, ‘Are we friends, my brother?'”. Yet even that descriptor is both incomplete and misleading, as I’ll discuss. Is the book a collection of Abbott’s pontifications on various LDS topics? Yes, it is that, but it is significantly more than this as well. If a meditation, the book is also incomplete, as Abbott’s book does not necessarily bring a level of mindfulness or self-reflection. Is it a history? It fails at that as well, leaving out key figures and telling us a partial view of major events. I believe that Immortal for Quite Some Time is best viewed as a mystery, in two senses: the author piecing together his brother’s life and what that fraternity means, but also the mystery of the author to himself and to the reader. It is the best book I read all year. [Read more…]
The Ghost of Eternal Polygamy by Carol Lynn Pearson was released earlier this year, but as I do not have a voracious appetite for all books Mormon, I did not get around to reading it until this month. I’d like to blame Christmas for me not posting about it until now, but the fact is that I love reading books and hate writing book reviews. I like reading and writing about stuff that interests me, and polygamy interests me. (Interest being the kindest verb I could use in this context.) So maybe this post will not be so great as book reviews go, but it is a post about a book about polygamy, and maybe that will suffice for enough of you.
What you must bear in mind if or when you read The Ghost of Eternal Polygamy is that Carol Lynn Pearson is a poet, not a scholar. This is not to say that Pearson doesn’t know what she’s talking about, that she hasn’t studied the relevant issues. Obviously, she has. But she approaches this project as part memoir, part meditation on what polygamy means to contemporary Mormons and what is required to build what she calls a “partnership Zion,” rather than a patriarchal one. [Read more…]
December is the time of year when those of us in the U.S. get to soul-search, really think about the difference between “Merry Christmas” and “Happy Holidays,” and listen to talking heads pontificate about America’s identity as “a Christian nation.”
Which, hey, look, I’m a Christian. I believe in Christ as my savior, and I have faith that the New Testament and the Book of Mormon reflect His teachings.
But that’s why, constitutional issues aside, I find it weird that people and politicians can push to un-decouple religion and government and argue that America is a Christian nation, while at the same time strenuously resisting the kinds of policies that institutionalized Christianity would fundamentally, necessary embrace.
There is a small subway stop near the southern tip of Manhattan. The cast iron stairs were cold and slick as we made our way upwards, into the grey winter light. It wasn’t raining so much as the air was heavy with mist, just barely above freezing. It’s a bit surprising to find oneself rising from the subway tunnels into a church yard. If you jaunt half a block to the left, you are on Wall Street, the hustling, busy financial capital of the West, and if you reach your hand out to the right, you can touch a 300 year-old tombstone in a very old American graveyard. The dissonance of place and time is startling. [Read more…]
I don’t feel educated enough to truly appreciate the Hebrew Bible. The New Testament is probably the most poignant scripture for me. It calls me to a deep and severe repentance, while filling me with hope. The Book of Mormon gives me Alma 7, what I believe is Mormonism’s greatest gift to Christianity—an empathetic atonement. It is a powerful call to Christ. But, the Doctrine and Covenants is the door to something wholly different—an exploration of the mechanics of religion and its making. Because we have so many of the documents and so much of the context within reach, we can truly witness the restoration. On the one hand it is a book of revelation texts with little if any context or story. On the other it is an invitation to find it. It takes work, but there has never been in the history of the Restoration a better time to do this work. This process makes simple stories complicated, but it consequently makes them more real.