I saw GOD’S ARMY in a theater in New York City after it came out. Richard Dutcher brought a level of realism to missionary work that I’d never seen before in a movie by an LDS filmmaker, let alone in one about missionary work. And there have been many good LDS movies since that time, including by Dutcher but also others: Hess, Little, Batty, Nelson and more. I believe it is very wrong to say that the best days of Mormon cinema are behind us. My belief is reconfirmed by THE NEXT DOOR, a short film by Barrett Burgin, a young filmmaker at BYU. You can view the trailer here. [Read more…]
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Jon Ogden is the author of When Mormons Doubt: A Way to Save Relationships and Seek a Quality Life. We’re glad to have him as our guest.
“If you desire peace in the world, do not pray that everyone share your beliefs. Pray instead that all may be reverent.” — Paul Woodruff
One morning in southern California, my missionary companion and I were biking to an appointment when we saw a man sitting on his front porch. Like any good missionaries, we stopped to talk to him.
The moment we stopped, the man called out that he didn’t want anything to do with us.
At the time, comments like that only emboldened me.
I told him that we wanted to share the most important message in the world — that God had once again called a prophet to speak to everyone on Earth.
He just stared at me. “You believe that?”
“I don’t believe it,” I said. “I know it.”
“You know it?” he asked. “How do you know it?” [Read more…]
This picture was taken on March 9, 1974–the day that Lieutenant Hiroo Onda officially surrendered his sword and his rifle and acknowledged the defeat of the Japanese Empire in World War II–nearly 30 years after the formal surrender on September 2, 1945.
Lieutenant Onda was the most famous of the zanryū nipponhei, or the Japanese holdouts—fighters in the Pacific theater who either did not hear or did not believe that the war was over. They stayed on their assigned islands for years—sometimes even decades—and followed the orders that they were given. Ondoo was the head of a small guerrilla band on the Philippine island of Lubang. He and the others spent most of the time between 1944 and 1974 hiding in the mountains and trying to survive, descending into the villages only to look for food and occasionally burn a rice field in the name of “harassing the enemy.” [Read more…]
Last weekend, Sister Bonnie Oscarson spoke at women’s conference and made, what I assume she knew would be, a controversial statement. “We fail to teach our young women that preparing to be a mother is of utmost importance because we don’t want to offend those who aren’t married, those who can’t have children, or to be seen as stifling future choices.” A longtime reader contacted me and wondered whether BCC would address this line. I asked her what she would say, and her response broke a little piece of my heart. “I’m not exactly sure how to articulate how much that hurt and why, exactly. Maybe the gist of it is that *I* feel like I’m part of the “us” but keep getting reminded that no, I’m not. Since I don’t have children, the thing of utmost importance in the Church, I went from being less valuable to my community to some kind of enemy to my community.”
Here is the sermon I wish our reader had heard: [Read more…]
Like many things, this book is a product of its time. As the Joseph Smith Papers project has continued its work, increased availability of early sources has inspired renewed conversations about Joseph Smith’s seer stones. In 2013, the church published a Gospel Topics essay about the Book of Mormon translation, which discussed Joseph Smith’s use of seer stones. Last year, the church released photographs of a stone believed to be one of Joseph Smith’s seer stones, and published an short article in the Ensign with the photographs that attempted to put the use of seer stones in context for church members. Seer stones are having a bit of a moment.
Taking advantage of this moment, a pair of BYU religion professors, Mike MacKay and Nick Frederick, have written this book as a “friendly introduction”  to Joseph Smith’s seer stones. This is MacKay’s second book that has grown out of research from the Joseph Smith Papers. He wrote the first, From Darkness Unto Light: Joseph Smith’s Translation and Publication of the Book of Mormon, with Gerrit Dirkmaat, another BYU religion professor who, like MacKay, has worked on the Joseph Smith Papers project. It was published by the BYU Religious Studies Center in 2015, not long before the church released the seer stone photographs. That first book is basically a longer, more detailed, and free-ranging version of the 2013 Gospel Topics essay on the Book of Mormon translation. In a similar way, this book could be considered a longer, more detailed version of the October 2015 seer stones article. [Read more…]
The other day, our own Aaron B. posted this on Facebook:
The single DUMBEST criticism of the LDS Church is the claim that “it’s a business, not a church”, or “it’s a corporation, not a church”. Obviously it’s both …[fn1]
I’ll confess that, like Aaron, I’ve never been particularly impressed by the implication that somehow corporate organization is antithetical to spirituality. After a discussion with one of Aaron’s friends, though, I think I kind of understand where some who object to its corporate status are coming from. [Read more…]
Beknownst to some, and unbeknownst to others, Saturday was the first session of General Conference, the semi-annual General Women’s Meeting. Did you go? I did. I wouldn’t have, but I knew that if I didn’t, no one else would recap the meeting for BCC and its gentle readers. Once again, I am working from notes, not transcripts, so please forgive any inaccuracies, unattributed quotes, etc., usw. I am just trying to give you a general feel of this General Meeting. Interestingly enough, there were no special video presentations breaking up the talks this time. I wonder if they’ve completely given up on making the meeting eight-year-old-friendly. Or maybe the General A/V Guy was sick. Your guess is as good as mine. On to the meeting!
For those of you not already in the know (or the beknownstment), Linda K. Burton, General Relief Society President, was conducting. The First Presidency was in the house. (Like, the whole thing. All three guys.) A choir made up of women and teenage women (no “tween” women that I could see) dressed in various shades of pink that looked like a sea of Pepto Bismol from afar (but not in a bad way) graced us with a rousing rendition of “Arise, O Glorious Zion.” (Actually, I don’t recall if it was rousing or not, exactly. I just like to say “rousing rendition,” particularly for songs that begin with the word “Arise.” I am resisting the temptation to make further plays on words. You, of course, may do what you feel. It’s not like we’re in the chapel or anything.) Bonnie Goodliffe was at the organ.  [Read more…]
One of the key themes that permeates the recently-released Council of Fifty minutes is the issue of religious liberty. (Note how the LDS Newsroom frames the discussion here, for instance.) In some ways this may sound odd, given that the council revolved around theocratic principles that appear ill-fit for modern conceptions of political order. In other ways it seems convenient, as religious liberty has become the dominant rallying cry for the LDS hierarchy who have frequently and loudly denounced what they believe to be an “attack” on the principle. (They recently unveiled a new website on the topic; I’m sure we’ll hear plenty about it at General Conference this next week.) And to a degree, the connection between the Council of Fifty’s minutes to questions of religious liberty are justified, as that is how Joseph Smith and the other council members discussed it themselves. (See my write-up here.) But the concept of “religious liberty” has never possessed a staid definition, as it has often evolved according to different contexts and concerns. Understanding how Smith and his successors conceived the topic is a crucial–and often confusing–step, but it may give meaning to how we have defined it within the LDS tradition ever since.
Nephi Son of Helaman lived in a world turned upside down. During the course of his lifetime, the Nephites went from being the good guys who had the Church of Christ in their midst to being the bad guys controlled by secret combinations, robbers, wealth-getters, and other doers of dastardly deeds. The Lamanites, on the other hand, had become the righteous ones—the ones who had to warn the Nephites to return to God. So it is certainly understandable that Nephi longed for better days: [Read more…]
Cross-posted from here. Tinesha is a 22 yr old BYU student studying sociology and French. She directs a nonprofit.
It happened so fast I wasn’t even certain it was really happening. I knew it had happened and yet somehow I couldn’t fully grasp if it was actually real. I kept asking myself did that just happen to me? I drove around. I listened to Taylor Swift’s Innocent. I cried and I cried and I cried and I pounded my palms against the steering wheel so hard I thought I was going to lose control and crash into the median on I-5.
Brothers and sisters, it’s been a long time since I’ve posted at BCC, and I won’t lie to you: the neglect has been due to a lack of will and a lack of inspiration. But something’s been bothering me for a long time, and I’m finally going to write about it here because I’ve hit the breaking point. I can no longer pretend that I support the status quo. There’s something wrong in Mormondom, and it must change.
I’m not talking about the Activity Days program itself, although goodness knows its shortcomings are legion. But baby steps, first things first: that name, “Activity Days,” is a horrible, stupid name for a program. Yes, the program itself desperately needs improvement. Activity Day leaders across the church do their best, working with miniscule budgets and almost zero guidance. But I think the name itself demonstrates why the program is so substandard. What a slapdash affair that planning meeting must have been.  [Read more…]
Recently, BCC received an impassioned response from a frequent reader on the feelings and topics arising from Mike Austin’s post on the gender imbalance at BYU’s Universities. The following is part of a dialogue between some of the women of BCC about how we handle and respond to the rhetoric and pressure of being a Mormon woman
Ms. Blue: The comments on Mike’s post about faculty gender balance at the BYUs have me overall feeling sort of crummy about myself. I was wondering how other women like yourselves are handling the comments, regardless of whether you work, stay at home, are married, are single, etc. [Read more…]
It is GENERALLY true that Steve and I are of one mind, not just with respect to the revelations we receive pertaining to Things, Ranked, but also with respect to the Rankable Things we seek revelation on. But every now and then, one of us feels the (probably unrighteous) desire to pursue our own agenda, and we end up ranking things that clearly have nothing to do with our personal salvation. For example, earlier today, Steve decided that U2’s discography needed to be ranked.
As always, these rankings are authoritative. [Read more…]
About a year ago I gave myself permission to label all the activities that I waste my time on as “hobbies.” Sudoku? One of my hobbies now. Driving randomly around on the county roads near my house, then seeing if I can get home without GPS even though all I see is cornfields? (Weird) hobby. Watching dog training videos, even though I don’t have a dog yet? Hobby. Teaching myself to cook Korean food based on internet bloggers? Delicious, delicious hobby. But when the temperature starts to dip (please start to dip soon), then all I want to do is make soup stock. [Read more…]
Last week I had a conversation with a friend whose son had recently started at BYU-I and had yet to encounter a female professor. After 25 years in higher education, mainly in “the world,” I was a bit surprised. But then I remembered my own experience at BYU back in the 1980s: in four years of undergraduate study (as an English major no less), I had exactly one female professor. To my discredit, I had never before bothered to count. [Read more…]
One morning as I drove my kids to their swim lessons I overheard Remy, who is five, tell Thea, who is three, “I know four people: Heavenly Father, the Holy Ghost, Jesus and Heavenly Mother.” I think they both must have nodded in agreement because I didn’t hear much else on the topic, but those few words Remy said so confidently have stayed with me. I didn’t speak the words Heavenly Mother aloud until I was in college, and even then it felt subversive and a little rebellious. I remember saying it in my testimony and I’m sure it didn’t sound entirely natural as I still stumbled and paused at the words.
For me, much has changed since those college years, and I have so many brave people to attribute that to. Conversations, books, poems, lessons, artwork, encouragement all set me up to explore my own personal relationship with Her in my late 20’s and forward. I love that my children have no need to feel subversive in speaking about Heavenly Parents. They are being raised up by a community that is better becoming acquainted with Her. I love many things about the new book Our Heavenly Family, Our Earthly Families by McArthur Krishna and Bethany Brady Spaulding with artwork by Caitlin Connolly but the invaluable space they offer to children to think about a Heavenly Mother in conjunction with a Heavenly Father, along with the books inclusivity of different types of families, makes me so happy to have it on my bookshelf. [Read more…]
One time, I had a close friend tell me that he was planning on moving to a large plot of land in Missouri with his in-laws. He liked and believed in his in-laws, whom he saw as living closely to gospel principles (embracing freedom by refusing to pay taxes to the federal government, for example). They were going to divide up the land in a manner similar to the United Order and have a three-person council to run everything: a president and two counselors. I’d like to believe that my snarky remarks that the place was going to go polygamist within six months or my constantly calling this place “the compound” convinced my friend to back out, but there was probably only one question I asked about the plan that gave him pause. Why was it, as he had explained to me, that the president of the presiding council had to be a man? [Read more…]
Worship: Adding Depth to Your Devotion
Eric D. Huntsman
Salt Lake City: Deseret Book, 2016.
In my observation, Mormons mostly use the word “worship” in reference to the temple, where they can practice contemplative prayer in a venue more tranquil than many sacrament meetings. Eric Huntsman’s latest book aims to expand worship into more aspects of Mormon lives, focusing on prayer, ordinances, holy places, sacred time, scripture, and music. He approaches each of these topics by combining careful attention to the breadth of LDS scriptural tradition with holy-envy-inspired examples from other religious traditions and frequent anecdotes relating personal experiences that expanded his vision of what worship can be. With this method Huntsman ably draws out a rich potential for better worship in Mormonism that reads more as the actualization of latent potential than a critique of persistent shortcoming. [Read more…]
Dialogue: a Journal of Mormon Thought turns 50 this year. So do I, and the similarities don’t end there. Both of us were both polite and orthodox in our youth and reasonably well behaved in our adolescence, but we both started to push up against institutional boundaries in our early adulthood. We tried hard to walk the line between scholarly inquiry and faithful discourse, but it was a tough line to walk, and sometimes we ended up too much on one side or the other. A lot of our friends left the Church, but we both knew we never could. Mormonism was too much a part of our core identity for us to ever give it up. [Read more…]
Every friend you make, you’ll wonder, could just be about the money. Every conversation, that’s underneath. “Maybe he’ll give me money.” You’re not a home teacher. You’re not even Mahonri Ward anymore. You’re three hundred million dollars, and that’s all you are for the rest of your life. –Eric Samuelsen, Gadianton
There is a healthy debate in Mormon Studies—rapidly approaching a cottage industry—about whether or not Book of Mormon’s portrayal of the Gadianton Robbers has anything to do with the anti-Masonic furor that swept across the nation in the late 1820s. One dead giveaway, say the Masonizers, is that the term “secret combinations” was commonly (some even say only) used by the anti-Masonic press in their diatribes against the order of Freemasons—an order that included such American luminaries as George Washington, Benjamin Franklin, James Madison, and the current president, Andrew Jackson. [Read more…]
Your body didn’t look like you, Dad, not anymore. It seemed like some wax figure of you, some rough approximation, but thinner, older, without the spark that made you what you are. You didn’t look anything like your driver’s license photo from years ago. Mom had called the home teachers, and we went together to the funeral home with your temple bundle. There, in a small back room, we men offered a word of prayer and began the work of dressing you for the last time. [Read more…]
This is the final response to Taylor Petrey’s Harvard Theological Review article. Caroline Kline’s response is here, and Margaret Toscano’s is here.
This is going to be one of those annoying critiques that basically complains about it not being the paper I wanted to read or the one I would have written, rather than pointing out any flaws in the paper’s actual argument.
For me, the crux of the matter is in Taylor’s concise formulation on page 6: “Mormon analysis of Heavenly Mother, then, is not abstract theorizing, but rather it articulates a divine model of human gender relations and female subjectivity.” But the paper fairly rapidly devolves into precisely such abstract theorizing. Of course, that is what the Harvard Theological Review is for, and Taylor can hardly be faulted for working within the constraints of the academic discourse in which he is a participant. But the paper I would like to read is the one that situates this theorizing in lived religion, that decries the marginal place of even completely institutionally loyal apologetic feminism, that notes the thin-ness of the theological resources and calls out the official commitment to maintaining the lacuna. [Read more…]
Not quite three years ago, and again not quite two years ago, I wrote about a Freedom From Religion Foundation lawsuit against the IRS. In the suit, the FFRF argued that section 107 of the Internal Revenue Code was unconstitutional.
Quick refresher: in general, when your employer gives you something, that thing you receive is income to you. And it doesn’t matter if what you receive is cash, is property, or even is services. To the extent your employer gives you something of value, that’s income to you.
Congress has carved out a handful of exceptions to the general rule, though. Maybe most importantly, employer-provided health insurance is not treated as income. So those of us lucky enough to have health insurance provided by our employers don’t have to pay taxes on its value. Similarly, all kinds of fringe benefits are excluded. [Read more…]
Carole Turley Voulgaris is a doctoral candidate in urban planning at UCLA and usually only blogs about transportation planning. She served a full-time mission in the Germany Frankfurt mission from 2003 to 2004. Carole currently lives in Seattle with her husband, who is a late-riser and has convinced her of the virtues of sleeping in.
A few weeks before the end of my mission, I was chatting with a couple other missionaries about what we most looked forward to about life after the mission [fn1]. One elder said, “When I get home, I’m going to head to my room and go to sleep. And when I wake up, it won’t be because my alarm went off. It won’t be because my companion woke me up. It won’t be because I feel guilty. It will be because I’m not tired.”
Wow. The idea of waking up and feeling well rested just sounded so amazing. We missionaries were tired a lot. [Read more…]
TIME recently published a beautifully told story by Jessi Hempel, about the highs and lows of her brother’s successful pregnancy. It’s both moving and straightforward—a husband and wife want a child. The husband gets pregnant and a baby is born. The husband becomes a father, the wife a mother.
Give it a read, and then come back because I’d love to hear your thoughts.
A few from me to start the discussion:
Caroline Kline is completing a Ph.D. in religion with a focus on women’s studies in religion. Her areas of interest revolve around the intersections of Mormon and feminist theology and the study of contemporary Mormon feminist communities. She is the co-founder of the Mormon feminist blog, The Exponent, and is a committed believer in the importance of online feminist forums and communities. She is also one of the four women who co-founded Feminism and Religion.
Taylor Petrey’s “Rethinking Mormonism’s Heavenly Mother” is an important piece of scholarship, as it stretches the bounds of Mormon theological discourse on gender. Reading this article for me was both enlightening and unsettling, as it helped articulate some potential problems with Mormon feminist theologizing of Heavenly Mother, theologizing that has informed my own stances. When I first read Janice Allred and Margaret Toscano’s work on God the Mother fifteen years ago, I was blown away by their courage to catapult this shadowy and all but forgotten divine female into the heart of the Mormon godhead. Their insistence on her equality with God the Father resonated deeply. Reading their work gave me, a young Mormon feminist, hope for an eternity where I as a woman would not be subordinated and pushed aside. It helped me to not despair over my eternal future. Their work on Heavenly Mother helped give me heart to cling to my Mormon identity and practice, even in the face of the horrors of Prop 8, last year’s exclusion policy of LGBTQ people and their children, and excommunications of prominent feminists and intellectuals. [Read more…]
Part 10 in a series; see the rest of the series here.
This was a tricky narrative to scrap together (and consequently has taken a bit longer to write than others in this series). There isn’t much I could find on Harriet herself, and even this picture is only maybe a picture of her (some have argued that this is a picture of her first/third husband’s second wife, Phoebe—I’ll explain in a minute). In researching and writing this, it felt a bit like I was dancing and skipping all around but not quite exactly on Harriet’s own story. She is like a skip on an old record; I can almost hear her, but every time I get close the needle jumps and I’m hearing someone else’s story near her.
In the same week of June 1857 (and, according to some records, even the same day) that Archibald married his 15-year-old 8th wife, Sarah Jane, he also married his 9th wife, 27-year-old Harriet Armitage [Read more…]
Today is my birthday (I just turned 58, which I realize is ancient by blogging standards). This morning on the train ride in for some reason I reflected on how, for a few short years, I was destined to become some stripe of scientist, and how through various poor decisions I made along the way I managed to foreclose that particular path in my life. [Read more…]