Hey all.

I (WVS) am the admin for BoAP.org which houses things like the Parallel Joseph and other similar Mormon related source material. The server operation that it runs on is changing hardware/software and BoAP may have to go off line for a few weeks while a friend and I look at some different possibilities for Linux servers. If you or anyone you know happen to use the site, pass the word if you think about it. At most I’d guess it could be down for a month or so beginning around Thursday this week (April 14, 2022).

Richard L. Saunders
The 1920 Edition of the Book of Mormon: A Centennial Adventure in Latter-day Saint Book History
The W. W. Phelps Society and Greg Kofford Books, Salt Lake City, Utah, 2021
Hardcover: $79.95
ISBN 978-1-58958-775-5

I’ll just get this out of the way up front: Richard L. Saunders has produced an admirable and fascinating work of book history. It’s detail, accuracy, and breadth match the highest standards. Moreover, in spite of its swim in technicalities, it is a fun read.

Book history is a powerful tool in the study of religion and in the case of Mormonism, it is especially useful, given Mormonism’s reliance on recent texts. And Richard Saunders has experience to recommend his work. Author of Printing in Deseret: Mormons, Economy, Politics, and Utah Incunabula 1849-1851 (Univ. of Utah Press, 2000), he brings expertise to the project. Learning how the Saints have read and produced their books in the past provides a great advantage to historians and scholars of religion. In particular, The 1920 Edition shows how the Utah Church and its imprint efforts displayed a multi-jection of personalities, culture, technology, principle, politics, and text.

Books are not just content. They are material artifacts. They demonstrate the intellectual landscape of the past in unique, often neglected ways. Book history provides a window into the past that shows the many bargains made between some ideal text and its material image.

Saunders’s work on The 1920 Edition is remarkable on several grounds, but one I want to single out is the deep dive into the ways the LDS Church tried to print its works. For example, while early twentieth-century church imprints, including works like James E. Talmage’s Articles of Faith or Jesus the Christ bear marks that link them to local presses such as, “Deseret News Press,” they were frequently produced by commercial presses in the eastern half of the United States. The print technology used to produce such books is a study in itself. Ferreting out that information is a hallmark of fine book history. Saunders pulls it off. There is really nothing like it in the Latter-day Saint book genre.

One may guess that so well known a text as the Book of Mormon would make a discussion of a ninety year anniversary edition a trivial matter. Nothing could be further from the truth. Go forth and find out why. It’s a solid journey. Greg Kofford Books and the W. W. Phelps Society deserve to be lauded for this work. I highly recommend this book. Go ahead and get that Christmas gift early. Libraries, take note.

Recently, the Church History Library released digital versions of the Relief Society General Board minutes. This is a wonderful resource and it contains excellent clues about social issues facing Latter-day Saints and one of more important ways in which the church began a broad interface with organizations of descendants of the Benevolent Empire as well as secular institutions devoted to and run by women. It also affords excellent leads for those (like me) who want to see how women in the church interacted with the teachings, policies, practices, and economies of the church especially in the Intermountain West of first half of the twentieth century. Dive in!

From the JSPP:

To commemorate the release of volumes 12, 13, and 14 of the Documents series, the Joseph Smith Papers Project will host the sixth annual Joseph Smith Papers Conference on September 9, 2022, in Salt Lake City, Utah. In the event that COVID-19 conditions prevent holding an in-person conference, digital options will be offered. The theme of the conference is “Texts and Contexts in Nauvoo.”

Announcing a conference on the life and work of the late Mormon historian, D. Michael Quinn. Registration is free, either in-person, or via Zoom. March 25, 2022, sessions from 9:00am to 5pm at the University of Utah. Register for in-person participation at bit.ly/Quinnslc. For Zoom, register at bit.ly/Quinnzoom.

For the past decade or so, I’ve been slowly working through a book on Joseph Smith’s “King Follett Sermon [Discourse].” The book, among other things, tracks the influence of the sermon’s ideas within church culture over time (and the reverse). While working on this project, one of the things that became important to the discussion was the interface between science and the church. That is a very long story that I couldn’t hope to dent much in the book itself but it brought a lot of questions to my mind, especially about modernism and church teachings (I will avoid the loaded term “doctrine” here). These are just some side thoughts I’ve had about the fringes of the book as it has more or less closed out its writing.

I’ve had these two books in the queue for a while, Butler’s book by anticipation, Harris’s book by procrastination. They deserve separate posts but I want to get them off my to-do list. Butler’s book is not specifically directed toward Latter-day Saints (she does mention Mormons on a few occasions I believe but it is just in passing) but Harris’s book, if read in tandem with it, will, I think, show that Butler’s work is quite relevant to a Latter-day Saint audience. Both are available as audio books and their format lends itself this medium if you enjoy that.

White Evangelical Racism: The Politics of Morality in America

Anthea Butler (Associate Professor of Religion, University of Pennsylvania)

Copyright 2021, The University of North Carolina Press

Amazon: hardcover $21.60. Kindle: $9.00. Audible audio book $12.24.

First, Butler. This is a short book, and it serves the purpose of the author: come to grips with a very broad issue but without leaving behind the mainstream reader. Scholars can read with profit however. I did. Racism in the evangelical American world has a long history. In some ways it extends back to the Reformation. But Butler begins with the nineteenth-century and the role of religion in the question of slavery, its support of the Peculiar Institution in the South especially in the Age of Jackson and in Reconstruction. The details of that story can be found in other specialized tomes but Butler does an excellent job of showing what happened in brief and how the racism of the antebellum world found its way into the twentieth century. Mormonism partook of much of that racism and it showed in church doctrines/speech/policies about race from the beginning (Blacks as descended from Cain, curse of Canaan, etc., etc.).

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I’ve been saving up some book reviews for you. Here is the first. Enjoy.

N. T. Wright: Paul: A Biography.
San Francisco: HarperOne, 2018. xiii plus 464 pages.

N. T. Wright has produced many monographs on the Apostle Paul. His believing perspective makes his work friendly to Latter-day Saints as does Joseph Smith’s claim that he often felt like his life had some sympathetic mirroring of Paul’s life. That said, the life of Paul is largely mysterious. The sources are nowhere dense.[1] What do we have? The Pauline Corpus (letters of Paul in the New Testament (NT)–with complications noted below). And the Acts of the Apostles following the Gospel of Luke in the NT. Wright is expert at dealing with this material and the context of Paul’s life in terms of Roman and Greek thought and history, and Second Temple Judaism. In some sense his work on Paul’s theology and thought led naturally to the present volume.

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If you want to follow the advent/Christmas story you can find it here. Have joy!

Vol. 46, no. 3 of JMH recently arrived in my mailbox. It has some fine articles and I thought I might preview them for you in hopes that you’ll pick up the issue and have a look. It is available by subscription in hard copy, or electronically and is a benefit of membership in the Mormon History Association. There are four articles in the issue, an essay, a notice of a document and a book review.
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When Joseph Smith, Hyrum Smith, Lyman Wight, Alexander McRae, and Caleb Baldwin (Sidney Rigdon has been released on bail some months before after he delivered a touching sermon to onlookers at the jail) were released from Liberty Jail in the spring of 1839 to journey under escort to a Boone County trial court, the escorting officers let the prisoners escape. While they headed for Illinois, they traveled under the guise of land speculators. After they arrived in Quincy, Ill. where a large number of Saints had landed and were being helped by the local populous, they related one humorous story about their journey. Lyman Wight’s son (16 years old at the time of the Qunicy episode) told this story many years later (consider the usual memory fault warnings).

All the escapees took aliases. Alexander McRay [McRae] was “Mr. Brown”. They stopped at a ranch for some refreshment and hopefully to stay overnight. The next morning, everyone had gone outdoors except for McRay and the ranch owner. The owner “asked him his name said he had forgotten it. and Bro. McRay had also forgotten it- and it had the effect to cause Bro McRay to take a terrible cramp in his stomic [sic] it come near throughing [throwing] him into spasims. The man ran out where some of the other Brethren were and told them that their Friend was verry sick. They went in and said Mr Brown what is the matter with you. what have you been eating &c— that relieved Mr Brown to such an extent that he began to get Better right away. In the meantime the Proprieter had brought in a jug of whisky from some where and reccommended Mr Brown to take a glass of Whiskey—–thought it would help him. He down [did] so, and the others, they that were disposed that way—which were nearly all—took some for fear the desease [disease] was contagious. After they got to our house in Quincy and had been offered [a] stimulent of some kind to drink they [the escapees] would recommend to give Bro McRay some first, [as] he has the cramp and cant tell his name”[1]

I wonder how long it took McRae to live that down. And Whiskey: maybe it does cure a memory lapse.

—————-
[1] Orange L. Wight, Reminiscences, MS 405, LDS Church History Library. Wight suggested in his account that the sheriff was bribed.

The period during and after the “Raid,” the time when Mormon polygamists were doing difficult time with government pressures as a rebellious United States Territory, brought apocalyptic feelings. Polygamy was preached during the previous decades as an essential aspect of salvation. Even that participating in the practice was a necessary hurdle in the path to the highest of heavens. It’s apparent public defeat was quite often noised about as a sign of the world’s end.[1] A few days ago, reading in a Mormon periodical[2] of the time, I refound the following story that in many ways was part of this (mostly) underground literature. This one is worth a read for the obvious reason noted above, for its typical predictive claims, its reference to Brother Joseph (and Hyrum!), Brother Brigham (and others) and spirit world contacts with deceased relations. As is usual with such experiences, the seemingly implied end did not arrive. Though one might argue that there was an end of the Utah world of 1847–1890, something I have called “Middle Mormonism” in writing. The narrative is heartfelt I think and it is timely in some sense, literal or not. Its telling of “good death” aspects, its temple themes, its (if obscure) Book of Mormon reference, and a remark about sealing over against adoption are interesting. For your reading pleasure then, I put the vision of Elmira Pond here.
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During the summer between my first and second years as a grad student, I needed money bad. I had been married for a few years and had one child. We were living in campus housing and it seemed terribly expensive. I had a car but it was dreadfully old and unreliable (the heater didn’t work, so it was a nightmare to drive in the winter. We lived pretty near campus, I had about a 2-mile walk to my office.[1] Unfortunately, I had no funding that summer and my campus job just didn’t cover our expenses. A friend at school mentioned that a large mine about 20 miles from us was hiring students for the summer and the pay scale was much higher than the campus job. We figured out that if I got hired, the money would tide us over until fall. I applied and got a job, along with another student, working at the mine truck maintenance facility. It was an astonishingly large operation where the regular crew repaired the mine trucks. These trucks were, like the mine itself, outsize monsters. The drive systems were essentially the same as railroad diesel-electric locomotives.
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We are delighted to invite you to contribute to a BYU Studies Quarterly special issue on the thoughtful integration of evolution and faith. BYU Studies publishes scholarship within a restored gospel of Jesus Christ context. Submissions are invited from all scholars who seek truth “by study and also by faith” (D&C 88:118), discern the harmony between revelation and research, value both academic and spiritual inquiry, and recognize that knowledge without charity is nothing (1 Cor. 13:2).
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Below you can see a comparison between the new and previous recommend questions. There are a few changes. These changes emphasize certain points and deemphasize or at least make others less specific.
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First Presidency of The Church of Jesus Christ of Latter-day Saints.

Dear Brothers and Sisters,

Witnessing Ordinances

Early in this dispensation, the Lord instructed that “in the mouth of two or three witnesses shall every word be established” (Doctrine and Covenants 6:28). Consistent with this direction, members of the Church serve as witnesses when sacred ordinances of salvation and exaltation are performed.

We are pleased to announce procedural adjustments for the two individuals who serve as witnesses to baptisms and sealing ordinances. These adjustments are effective immediately in all temples and in all Church units. As invited by presiding authorities:

1. Any member holding a current temple recommend, including a limited-use recommend, may serve as a witness to a proxy baptism.

2. Any endowed member with a current temple recommend may serve as a witness to a living or proxy sealing.

3. Any baptized member of the Church, including children and youth, may serve as a witness to the baptism of a living person.

We trust that you, as individuals and families, will find great joy in your service as you help provide saving ordinances to Heavenly Father’s children.

Sincerely yours,

Russell M. Nelson
Dallin H. Oaks
Henry B. Eyring