First Part here.
In many ways Kierkegaard and Jean-Luc Marion couldn’t be more different. Kierkegaard, the protestant’s Protestant (19th century no less) and Marion, the Catholic theologian par excellence, and who rarely makes any sort of reference to Kierkegaard whatever in his voluminous writings. However, on some topics their thought converges from different locations (one of these is the concept of love, a main theme in both Kiekegaard and Marion). Apologetics is another. Mormonism, while we cannot accurately characterize it as either strictly Protestant or Catholic, is in some ways an amalgamation of both, with its established magisterium (the priesthood hierarchy) and its Resortationist/Protesant roots and structures. (It is also, of course, much more than than a reduction of American Christianity alone). And while Kierkegaard leans closer to the descriptive in his writings and Marion to the prescriptive, there is, I’m arguing here, significant value in understanding how they as well as others have conceived the relationship of philosophy, theology, and apologetics within a Church. I began with Kierkegaard, here I’ll outline Marion’s approach, and in the third and final installment I’ll make some tentative suggestions as to how they apply to specifically Mormon paradigms. [Read more…]