The 7th Day of Advent.
Deliver us from systemic evil.
The 7th Day of Advent.
Deliver us from systemic evil.
The Sixth Day of Advent
I will again do amazing things with this people, shocking and amazing!
The Fifth Day of Advent
Hear the word of the Lord, you scoffers!
The Fourth Day of Advent
Beware the fading flowers of past beauties!
The Third Day of Advent
What songs of justice might we sing this Advent?
The Second Day of Advent / The Feast of St. Andrew the Apostle
Are we, like Andrew–who was often in his brother’s shadow–to become alive in the death of the ego?
Some notes on the parable of the wheat and the tares: [Read more…]
I just came back from my ward’s Primary Presentation sacrament meeting based on the 2015 Sharing Time theme, “I know my Savior Lives.” The children opened their presentation by singing I Know That My Savior Loves Me: [Read more…]
First, Isaac has to be your son, so unless it’s your own child whose baptism you have to cancel, you ain’t Abraham. Stop egging on Abraham from a distance. You should be devastated by what he’s about to do.
Second, Abraham was willing to kill his son even though he knew it to be wrong. He didn’t come up with lame justifications. It was murder and he knew it. It certainly was not done to “protect Isaac.”
Third, the command came direct from God, a deity he knew face-to-face. He did not read it on a cuneiform tablet he had happened to notice that morning. Even if the tablet were to have come from a respected source, that source had been known to get things wrong from time to time.
Fourth, he didn’t end up doing it! If you’re a bishop about to refuse a naming and blessing even though you know it’s wrong, I suppose you’ve passed the test. Expect an angel to order you to change your mind. Happy ending.
Partially it is because I am very tired, having worked without a weekend off for about a month now. Mostly, though, it is because I feel shattered by the latest policy announcement from Salt Lake and feel compelled by my conscience to register a small token of protest. (In this, I speak for myself, and not for this blog. For those bothered by the policy but still at church today I say go and be the best Mormon you can be.) [Read more…]
On the 31 May 1964, in the upstairs of a small home he rented with my mum, my father tuned his radio to 6155 khz. Between 18.30 and 18.45 GMT he could hear the radio programming broadcasted by Österreichischer Rundfunk. He subsequently sent a transmission reception report to Austria and received this card in return: [Read more…]
BCC has been critical of Public Affairs recently. It is fair to say that emotions have sometimes run regrettably high at times but that is only because the Newsroom wields great public power in Mormonism and some of us feel frustrated when it (in our view) does so clumsily. The following is a genuine attempt to understand the place of the usually excellent Newsroom in LDS life. Answers to the following questions would be very useful.
1. What is the functional difference between a statement signed by the Brethren (e.g. a First Presidency letter) and a Newsroom release, which, we are told, seems to have the de facto approval of the same?
[A few further points now added at the end of the post.]
The poor judgement exercised by some sections of Public Affairs was in evidence during the Kate Kelly affair. It has happened again, this time in the form of one of the most intemperate releases I have read coming from 15 E. South Temple Street. The Newsroom can do better than this.
The latest pilgrimage organised by the Mormon Society of St. James was to St. Davids* in Wales. Joining the pilgrimage were BCC bloggers Ronan and Jason, Bloggernacle regular Christian, and two micro-Ronans. Herewith a report:
From a talk given at the Education Weekend 2015 in Oxford and adapted from a book currently being wrestled into life: Between Canterbury and Salt Lake: A Christian Journey.
Tonight I want to tell the story of a walk, or rather a series of walks. The story begins right here in the Oxford chapel, but more on that later. [Read more…]
From a sacrament meeting talk given on Father’s Day.
1. You can support any football you want and retain your father’s favour . . . bar one: Liverpool F.C., a.k.a. the RS. [Read more…]
If by chapel you mean a religious meeting place designated as a “chapel,” then the Gadfield Elm chapel in Worcestershire, England, is the oldest Mormon chapel in the world. Built in 1836 by the United Brethren, the chapel became a Mormon centre in 1840 during Wilford Woodruff’s British mission. Local Mormons — whose restoration of the building and sacred myth-making centred thereon are interesting manifestations of Mormon localism — celebrated today the 175th anniversary of the 1840 conference that established the Mormon church in their area. [Read more…]
One of the traps into which religion can fall is that it often makes the thing into the thing signified. There is “God” — theological debates, Del Parson paintings, doctrinal pronouncements, even the scriptures — and there is “God above God,” the noumenal thing that is never quite the phenomenal thing. [Read more…]
Q: Do you believe that Jesus died as a vicarious sacrifice for sin?
Q: That’s a pretty standard belief. What’s the big deal? [Read more…]
If someone were to volunteer to die in place of Dzhokhar Tsarnaev, we would not think that justice, nor even mercy, had been served. Show justice — if the death penalty is your thing — by killing him. Show mercy by not killing him. But kill someone else to satisfy the demands of justice? Ridiculous.
The Collect: Almighty God, whose blessed Son our Saviour Jesus Christ descended below all things and ascended above all things that he might fill all things: Mercifully give us faith to see that he abides with his Church on earth, even to the end of the ages; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.
Filmed versions of the Ascension tend to be badly done. The New Testament tells us that “as [the disciples] were watching, he was lifted up, and a cloud took him out of their sight” (Acts 1: 10-11). The literal image of Jesus ascending into the sky may well reflect what happened, but expressing this in art runs the danger of overly reifying what was essentially a mystical experience. One also runs the danger of farce: on his way to heaven, how did Jesus escape the atmosphere? Where is heaven? Is a resurrected body capable of flying? In space? How did he generate lift? Silly.
On Palm Sunday our direction turned to the Herodian temple and it is there where it must remain if we are to properly understand Jesus’ atonement. Jesus’ first act in Jerusalem was to visit the temple. With the cursing of the fig tree, the parable of the wicked tenants, and the violent cleansing of its precincts, his rejection of the temple was total and unambiguous. By driving out the money changers he was certainly making a statement about financial corruption in holy places, but more to the point was that by doing so, the rituals of the temple were disrupted. This seems to be the central purpose of Holy Week: Jesus’ acts are an apocalyptic rejection of the Jewish temple and its replacement in his own body. Here he goes beyond the Qumran community who had fled to the desert to await the new temple; Jesus does not wait for God to act, he is God. The temple is symbolically torn down. Note the tearing of the veil at his death.
Day Five: Canterbury to Dover
(Peter) We made it. The first 18 miles or so of the Via Francigena have been trodden by MSSJ pilgrim feet, with we hope many more to come in the next two years. Today we saw sun and rain, a bad fall, a good lunch and the bittersweet conclusion of our short but sweet pilgrimage. Before we scattered to the winds, we met on Dover’s beach, and two of us braved the cold channel waters to finish the trip in a fitting manner.
While plans are still very preliminary, we’re thinking St. Bernard’s pass in Switzerland next year and Rome the year after. Stay tuned to BCC for further details as plans crystallize.
For now I’m off to spend the night in an airport. Safe travels, everyone; I hope to see you soon.
The Collect: Almighty Father, whose dear Son, on the night before he died, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in this holy ordinance gives us a pledge of eternal life. Holiness to the Lord. Amen.
On Palm Sunday our direction was turned to the Herodian temple and it is there where it must remain. Jesus’ first act in Jerusalem was to visit the temple. With the cursing of the fig tree, the parable of the wicked tenants, and the violent cleansing of its precincts, his rejection of the temple was total. By driving out the money changers he was certainly making a statement about financial corruption in holy places, but more to the point was that by doing so, the rituals of the temple were disrupted. This seems to be the central purpose of Holy Week — the apocalyptic rejection of the Jewish temple and its replacement in his own body. Here he goes beyond the Qumran community who had fled to the desert to await the new temple; Jesus destroys it himself. Note the tearing of the veil at his death. [Read more…]
The Collect: Heavenly Father: In your love towards the human race you sent your Son our Saviour Jesus Christ to take upon him our flesh and to suffer death upon the cross: grant that we may follow the example of his patience and humility, and also be made partakers of his atonement; through Jesus Christ our Lord. Amen.
On Palm Sunday the Messiah is finally revealed. No more preaching in the Galilean backwaters. No more Messianic Secret. On Palm Sunday, Jesus publicly enacts the prophecy of Zechariah concerning the Messiah: [Read more…]
Every year I teach a course on Jesus in film, focusing on the way film has depicted the Passion. We also read the Gospel accounts and find that a comparison of the accounts with the films provokes interesting discussions on religion and art, theology and historicity. These were this year’s films:
Triumphal entry / cleansing of the temple: The Last Temptation of Christ
“You think you’re special? God is not an Israelite!” spits Willem Defoe to Caiaphas after he loses his temper at the temple. This is a remarkable scene in an amazing film and does better than most to explain how Jesus came to be seen as a threat to the established order of things.
Given in Worcester Cathedral, 25.iii.15
The Easter story is not quite what it looks like when first encountered. We have had readings about Jesus’ triumphal entry into Jerusalem — which I do not think is quite as positive as it sounds — and the painful death of Jesus on the cross, which is certainly not as negative as torture and death would otherwise seem to be.
So, this is my message: Easter is more than it appears to be and I will try to explain how. [Read more…]
There is a much arid earth between Egypt and the Promised Land and thus the complaint to Moses sounds reasonable, given the circumstances:
The people quarrelled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst? (Exodus 17).
Here we are a few weeks into Lent and for many of us so many of those good intentions we had back in Egypt are broken. In the wilderness, we have failed. On Ash Wednesday we thought that this Lent would be the one, the one in which spiritual discipline would whisk us all the way to Easter on a cloud of religious glory. Not so, for in our wilderness of Sin, there seems to be no water, despite our hope that things would be different this time. God is right: “This people are wayward in their hearts; they do not know my ways” (Psalm 95). Yes, but that is the way of us, Lord. Have mercy and let the water flow anew. [Read more…]
It’s five weeks and a day before the Canterbury pilgrimage (beginning April 7). A reminder that there are ways to participate that don’t necessarily mean participating in the whole event: join us for food at The George Inn in Southwark, for Evensong at St. Paul’s, for the fireside at BYU London, in walking from Detling to Canterbury via Ashford, or from Canterbury to Dover on the Via Francigena. Go to the event’s page for more details: https://www.facebook.com/events/1501719523403545.