Whiteness and Jesus

Over the last couple weeks I’ve been reading The Color of Christ: The Son of God and the Saga of Race In America. Without going into too much detail, the book traces the development of Jesus as white in the United States and the contested place of His whiteness. Broadly speaking, when the Puritans came here, they eschewed images, including pictures of Jesus. And in the early days, when Jesus appeared to people, He appeared as light, not as racialized.[fn1]

Little by little, Jesus began to be more embodied in the American imagination; His embodiment emerged roughly (though not entirely) with technology that allow the mass production of pictures and pamphlets. And embodied Jesus began to be depicted as racially white.

Especially after the Civil War and into the first half of the 20th century, His whiteness was often (not always, but often) pressed into the service of white supremacy. Jesus was white because white was better, white was purer, white was worthier.

Again, this outline is very surface-level; the book provides a lot more detail and nuance. But overall, it represents the book’s outline (at least through the Civil Rights movement and the creation of Black Liberation Theology, which is where I currently am in the book). [Read more…]

Uyghurs, the Church, and Religious Freedom

Uyghur girls. Xinjiang. Photo by kpi. CC BY 2.0

About a week ago, Disney released its live-action Mulan for rent on Disney+. As people watched it, they noticed something: in the closing credits, Disney gives “special thanks” to eight government entities in Xinjiang, where parts of the movie were filmed.

This has led to calls to boycott the movie in the U.S.[fn1]

Why? It’s a long(ish) story, told better by others, but the short version: Xinjiang (in western China) is home to about 12 million indigenous Muslims. The largest of these groups are the Uyghurs.[fn2] Since at least 2017, the Chinese government has been aggressively detaining its Uyghur population in concentration camps (which it calls “re-education camps”). Today, an estimated 1 million Uyghurs (which represents more than 8% of the Muslim population in the region) are detained in these concentration camps. Moreover, Buzzfeed has determined that China has recently built 268 new compounds in which to detain its Uyghur population. [Read more…]

Charlie Parker at 100

Today would have been the 100th birthday of jazz great Charlie Parker.

If you’re unfamiliar with Charlie Parker, he was one of the founders of bebop, a musical style that followed (and supplanted) the big bands and swing that had been popular before World War II. Bird, as he was nicknamed, played the alto sax. He his playing was fast[fn1] and it was rhythmically and harmonically complicated; it, more than almost any other musical style (except, perhaps, mid-century classical music) encapsulated the same modernism that developed in art and literature during the first half of the 20th century.

And why commemorate Bird on a Mormon blog? There is absolutely no reason to think that he had any connection to Mormonism, nor Mormonism any particular connection to Bird. In fact, according to Michael Hicks’s Mormonism and Music, church leaders in the early 20th century “defined jazz as ‘departure from the correct'” and condemned improvisation. As late as 1948, BYU faculty “scuttled” a proposed concert by Dizzy Gillespie, a contemporary of Bird and another of the founders of bebop, possibly fearing repercussions by church leaders. [Read more…]

Birthday, Baptism, Pandemic

My son was supposed to be baptized a few months ago. His grandparents had tickets to come to Chicago. He was ready to invite his best friend from school and some other friends who, while not Mormon, have come to all of my kids’ baptisms to love and support them.

And then a global pandemic hit. My parents had to cancel their flight. The church shut down its meetings and its buildings. We worked to recover.

These days my son goes back and forth on when he wants to be baptized. He’d really like to wait until his grandparents can share the day with him but, because of age and health conditions, his grandparents can’t really travel here until there’s a vaccine and they’re able to get the vaccine. While we’re hoping for early 2021, who knows if it will happen before another birthday rolls around.

Which leads me to a question: what is the church going to do about these pandemic-delayed baptisms? [Read more…]

Rep. John Lewis and Religious Freedom

Yesterday and today, the late Representative John Lewis is lying in state at the Capitol. Thousands of people lined up to pay respects to the Congressman yesterday and I’d be surprised if thousands more don’t today.

They may know Rep. Lewis from his days as a Freedom Rider, fighting for racial justice. They may know him from the graphic novels about his civil rights career. They may know him from his 40-ish years representing constituents as an elected official.

I was reminded that Rep. Lewis was a deeply religious man and advocate of religious freedom last week when I got a call from Amy Lee Rosen, a reporter for Law360. She was doing a story about tax bills sponsored by Rep. Lewis.

One of the bills Rep. Lewis sponsored? H.R. 4169: the Religious Freedom Peace Tax Fund Act.

I was familiar with the Religious Freedom Peace Tax Fund Act; I wrote about it in chapter 4 of my book. [Read more…]

Me and Donovan Mitchell

The other day, Twitter recommended a bunch of topics for me to follow. And its recommendations confirmed for me the folly of paying attention to social media algorithms. Why?

Well, the first recommendation was Donovan Mitchell. And honestly, I had absolutely no idea who he was. (I’ve since learned that he plays for the Utah Jazz. Who knew?) Why did Twitter think I cared about a Utah Jazz basketball player? Probably because I tweet a lot about jazz. Like, the music.[fn1] And given the disaster that has been Utah’s response to Covid, I do more Utah-adjacent tweeting recently than I have done traditionally.

See, I don’t particularly care about the Utah Jazz.[fn2] I grew up in the suburbs of San Diego and shortly after my family moved there, the Clippers moved to LA. So growing up, to the extent I cared about professional basketball, I was a Lakers fan. In fact, the Lakers, the Clippers, the Knicks,[fn3] and the Bulls all have far more claim on my fandom that the Jazz (though growing up in a city without a basketball team, I didn’t really care much about the NBA.

But for a very short time, the Jazz managed to work their way into my religious life. [Read more…]

Faculty Demographics at BYU

A couple weeks ago, President Nelson issued a joint statement with the NAACP condemning racial injustice. Toward the end of that statement, they said:

We likewise call on government, business, and educational leaders at every level to review processes, laws, and organizational attitudes regarding racism and root them out once and for all.

(Emphasis mine.) It occurred to me that, while at BYU-P, very few of my professors were people of color. (It’s been a couple decades, so my memory isn’t perfect, but as best I can remember, I had two Brazilian professors, which is probably the closest I came.) I wondered what BYU faculty looks like today.

It isn’t pretty.  [Read more…]

On Masks

A couple weeks ago, I was going to write a quick fun post asking whether, in a post-pandemic world, the church would start letting people wear masks to church Halloween parties.[fn1] After all, in the phased resumption of sacrament meeting, members can be encouraged to wear facemasks. And if at sacrament meeting, why not at Halloween?

To write the post, I did a quick Google search to see if the internet had any explanation of the origins of the church’s ban on masks. And you know what? If you Google “mormon no masks,” you get a lot of hits about the church’s mask-making activities and, right at the top, Elder Cook’s 2012 BYUI devotional titled, of all things, “Don’t Wear Masks.” [Read more…]

#JusticeForGeorgeFloyd Revisited

A little more than a week ago, I posted some religious leaders’ reactions to the murder of George Floyd. While the church hadn’t responded when I posted, it responded shortly thereafter, and I update the post to include the church’s response.

Today, Pres. Nelson released a joint statement with the NAACP. The original post has dropped far enough below the fold that I decided it’s worth a new post. As with the other statements, I’m only going to excerpt it. It’s absolutely worth reading the whole thing.

President Russell M. Nelson, president, the Church of Jesus Christ of Latter-day Saints; Derrick Johnson, president and CEO, NAACP; Leon Russell, Chairman, NAACP; and The Reverend Amos C. Brown, Chairman Emeritus of Religious Affairs, NAACP wrote: [Read more…]

Justice for George Floyd [Updated 6-1, 8-20]

I’m sure that you, like me, have seen the shocking murder of George Floyd by a police officer in Minneapolis. That you are aware that this isn’t the first time, the second, or even the third time this type of senseless killing has occurred. You’ve seen the protests demanding justice. Maybe you’ve participated in them.

Religion has things to say about justice, about how we should treat each other, and how we should treat the poor and vulnerable and the stranger. The Book of Mormon is basically 500 pages of God’s chosen people getting it wrong.

So I thought I’d look to see whether religious leaders are speaking out about this moral issue and, if so, what they’re saying. Unsurprisingly, they are speaking out about both our unjust society and the just society that we should aspire to create. The following is a sampling, undoubtedly incomplete but critical nonetheless in this moment of deep sorrow and introspection: [Read more…]

Review: 1st Nephi: a brief theological introduction

Joseph Spencer, 1st Nephi: a brief theological introduction (Provo: Neal A. Maxwell Institute, 2020)

If you’re anything like me, you can relate the story of 1st Nephi in your sleep. Lehi, a goodly parent, has a dream that warns him to leave Jerusalem with his family. They go into the wilderness, at times grudgingly, at times not. His four sons return to Jerusalem twice, first to retrieve a record and next to retrieve a family. There are conflicts and blessings in the wilderness, they arrive at the sea, they build a boat, and they end up in a promised land. Lehi, in effect, leads an exodus of two families from the once-promised land into a new promised land.

And not infrequently, that’s the level at which we engage with the Book of Mormon. We take Nephi’s authorial voice as authoritative and objectively true. We find lessons in is obedience and his brothers’, well, grudging obedience. And we plow through the text again, annually or every four years, or when we remember.

In his brief theological introduction to 1st Nephi, Joseph Spencer doesn’t argue against reading the plot of 1st Nephi, and gleaning didactic lessons from it. It’s what we do, and there’s doubtless value in it.

But he argues—convincingly—that if our engagement with the text stays solely plot-focused, we’re missing important depths of the Book of Mormon. We’re giving up theological lessons that we could enjoy. [Read more…]

“done in cleanliness”

Image by Jill Wellington from Pixabay

Over the last couple weeks, a number of family and friends have renewed their temple recommends over Zoom.

You may remember that about a year ago (in the pre-pandemic days!), the church updated the temple recommend questions. For these friends and family, then, this was the first time they were asked the new questions. Out of curiosity (both over their experience and my upcoming renewal), I took a quick look at the new questions, and something struck my eye: Question 5. According to the church’s website, question 5 now reads:

The Lord has said that all things are to be “done in cleanliness” before Him (Doctrine and Covenants 42:41).

Do you strive for moral cleanliness in your thoughts and behavior?

Do you obey the law of chastity?

Now on the one hand, this is nothing new. The temple recommend interview has always asked about living the law of chastity. On the other, though, I don’t remember it having had a scripture attached to it before. So I took a look at D&C 42:41. [Read more…]

Sheep and Goats in a Pandemic

Sheep and goats in corrals. The Field Museum Library. No know copyright restrictions.

Yesterday my family and I took a bike ride to downtown Chicago. (Under Illinois’s stay-at-home order, biking for outdoor activity is an essential activity.)

It was stunning, in this usually-vibrant city, how empty the streets were. We passed a handful of people out for exercise, air, or to walk their dogs. The buses we passed, which should have been full to overflowing at rush hour, held a driver and one or two other people. The storefront businesses were dark, as billboards and electronic signs at bus stops reminded Chicagoans to stay home to avoid spreading Covid-19.

It occurred to me on that ride how hard it is to be truly Christian during a pandemic like this one. Not hard because our hearts are in the wrong place—I believe that everybody who’s sacrificing to protect the health and lives of their communities is being deeply Christian—but because being truly Christian requires physical communion. [Read more…]

Excluding Our Fellow Saints From the Sacrament

In Illinois, we’re now halfway through our sixth week under a stay-at-home order (and my family’s seventh week at home). And the stay-at-home order looks like it’s going to last at least another month here. That means at least 12 Sundays in Illinois without meeting together at church (and, even when the stay-at-home order ends, some people may make the eminently responsible and defensible decision to continue social distancing, and delay their return to church).

Ultimately, I don’t think putting church meetings on hold is optimal. (To be clear, it’s both necessary and good. It’s just not ideal.) We need human contact, and we need the spiritual benefits that come from gathering together. That said, it’s necessary, and on net, saving the lives and the health of our fellow Saints is both beneficial and will bless us and them.

Still, this extended time away from church means that some people—single women and families without priesthood holders in the home, for example—won’t have the ability to take the sacrament for three months or more.

The church has made a tentative stab at recognizing the position these women and families are in. On April 16, the church provided instructions for administering the church during the pandemic. The instructions provide that “In unusual circumstances when the sacrament is not available, members can be comforted by studying the sacrament prayers and recommitting to live the covenants members have made and praying for the day they will receive it in person, properly administered by the priesthood.” [Read more…]

On (Not) Blogging Through a Pandemic

Photo by CDC on Unsplash

Monday starts my family’s fifth week of staying home (and fourth week under a formal stay-at-home order). Other than daily walks and occasional (rare) trips to the store to pick up necessities, my whole world has been the Chicago apartment we’ve lived in for the last half-decade-plus.

And my life has been pretty devoid of blogging.

You’d think, with all this spare time, I would have plenty to say here. (At the very least, I owe a book review of First Nephi: A Brief Theological Introduction, which I finished reading weeks ago. Spoiler alert: it’s amazing, and you should get your hands on it for some quarantine reading. But I’ll do a fuller review in the near future.) [Read more…]

Shelter-In-Place and the Sacrament

Just over a week ago, the First Presidency and the Quorum of the Twelve announced that the church was (temporarily) suspending meetings throughout the world as a response to the novel coronavirus. In the announcement, we’re asked to continue to care and watch out for each other. The letter also tells bishops and stake presidents to figure out how to allow members to take the sacrament at least once a month.

I didn’t fully understand it at the time, but the idea of taking the sacrament at least monthly, while nice in theory, could be a significant problem in reality. A couple days ago, a well-meaning member of my mother-in-law’s ward came to visit her. The visitor was, apparently, unaware of the risks of coronavirus, but my mother-in-law is in a high-risk demographic (older than 65 with some underlying health issues). [Read more…]

Handholding At BYU: Just For Temple Marriage?

CES just issued a letter attempting to clarify its removal of the Honor Code section entitled “Homosexual Behavior.”  To further clarify BYU’s position, its Honor Code office posted a Q&A, which included this:

Can members of our campus community who identify as LGBTQ or SSA be disciplined for going on a date, holding hands and kissing?
Elder Johnson in his letter counsels, “Same-sex romantic behavior cannot lead to eternal marriage and is therefore not compatible with the principles included in the Honor Code.” Therefore, any same-sex romantic behavior is a violation of the principles of the Honor Code.

This raises a handful of questions, and I’d love it if the BYU Honor Code office could answer them:

  1. When I was at BYU (years and years ago), I learned about NCMO (non-committal make-outs). The non-committal part suggests that it cannot lead to eternal marriage. Therefore, is it not compatible with principles included in the Honor Code?
  2. For that matter, most dates and relationships aren’t going to end up in eternal marriage. So is most heterosexual dating incompatible with the principles included in the Honor Code?
  3. For that matter, hanging out with member of your own gender is unlikely to lead to eternal marriage. So are girls’ nights incompatible with the principles included in the Honor Code? How about guys hanging out playing Xbox?
  4. What about members who date and marry nonmembers? Those relationships are at best unlikely to lead to eternal marriage. Is dating a nonmember incompatible with the principles included in the Honor Code?

[Read more…]

Did You Know Parsonages Are Taxable in Utah?

Churches & Parsonage, Antrim, N.H. From the New York Public Library. Public domain.

This week is my week to blog over at the Nonprofit Law Prof Blog. And for today’s post, I did some absolutely blatant self-promotion.

And you know what? That self-promotion may be of some interest to BCC readers, too, so I thought I’d mention it here. I recently posted God Is My Roommate? Tax Exemptions for Parsonages Yesterday, Today, and (if Constitutional) Tomorrow to SSRN. I’ve posted a number of times about Gaylor v. Mnuchin, the case challenging the constitutionality of providing an income tax exclusion for housing allowances paid to clergy. And this paper derives from that decision.

Broadly speaking, I look at the current and historical property tax treatment of parsonages and other clergy housing in all fifty states and the District of Columbia. And that history is absolutely fascinating! And also, that history resonates with Mormonism in two places: Utah and Idaho. [Read more…]

Coronavirus and the Sacrament

A few weeks ago, my daughter and I were out of state at a climbing competition, and an old high school friend was kind enough to let us stay with her and her family. My friend is a Presbyterian pastor, so that Sunday we went to her church. She wasn’t preaching that particular day, but she still participated in the service.

Part of the services involved standing and greeting the people around you. My friend introduced this part and said that, in light of coronavirus[fn1] and flu season[2], instead of shaking hands, we could fist bump, tap elbows, or give the peace sign. Everybody laughed, then stood and gave fist bumps or the peace sign.

As the coronavirus shows signs of become a pandemic, it seems like we should start thinking about changes we need to make in our worship service. And it seems to me that the sacrament is a big place where we should seriously consider change. And I’m not talking just those who break the bread. The new handbook explicitly tells “[t]hose who prepare, bless, or pass the sacrament first wash their hands with soap or other cleanser.”

Even assuming they do it, the people preparing, administering, and passing the sacrament aren’t the only (and probably aren’t the primary) germ vector we deal with. I mean, while my kids are getting older, they were little once. Even if you’re fully awake and fully aware, there’s almost no way to prevent little fingers from touching several chunks of bread before choosing the one they take. The most careful adult fingers can still brush other chunks of bread. And there’s no concomitant requirement that those of us in the congregation wash our hands before participating in the Sacrament. [Read more…]

Traditions of Their [Mothers]: Girls Should Be Passing the Sacrament

A little over two years ago, I wrote a post explaining that our current rule that only priesthood holders can pass the sacrament has no basis in scripture. D&C 20:58 explicitly says that teachers and deacons lack the authority to “administer the sacrament”; ergo, if we allow teachers and deacons to prepare and pass the sacrament, those things must not be part of the administration of the sacrament.

And if they’re not, then the Handbook’s requirement that only “[d]eacons, teachers, priests, and Melchizedek Priesthood holders may pass the sacrament” is based, not on scripture, but on tradition. Now, tradition is certainly not always a bad thing, but the Book of Mormon warns us that tradition can potentially impede our ability to know and understand God. I think that’s doubly true when the tradition actively harms a person or group of people by, for example, not allowing them to participate and serve fully in our religious community. [Read more…]

NonBelief Relief and Church Financial Disclosure

As we’re all very aware, questions of financial transparency have recently become tremendously salient to the church and its members.

There are, of course, ways to remedy the issue of financial transparency. The church could voluntarily release financial information. Or Congress could change U.S. tax law to require churches—like virtually every other tax-exempt organization—to file a Form 990, which would then be released to the public.

NonBelief Relief wanted to help spur this second option. NonBelief Relief was a charitable organization formed by the Freedom From Religion Foundation. Its charitable mission was to provide humanitarian-style aid, improving the world and the situation of people here. It also had a secondary purpose: to challenge the constitutionality of the tax law requiring non-church tax-exempt organizations to file information returns, but exempting churches from that requirement.[fn1] [Read more…]

So You Have $100 Billion.

There has been a lot of talk over the last couple weeks (interrupted, of course, for impeachment and Christmas) about the church’s $100 billion endowment. And I want to add to that discussion. Specifically, I want to think about the question of how the church could change with a $100 billion endowment.

I’ll note that in the earliest iterations of this post, I thought about freaking this as some sort of (unsatiric) modest proposal.

But that has a couple significant problems. What I’m going to lay out here is not at all modest; it would represent a sea change in church finances. Moreover, it’s not a proposal so much as it is brainstorming. But a $100 billion endowment absolutely requires brainstorming. And my brainstorm?

[Read more…]

Some Thoughts About Ensign Peak Advisers and the Church

The Religion Unplugged and Washington Post stories raise (at least) three important questions. I’m going to try to address all three here (though at least one will be really quick), and I suspect that this post will be unsatisfying both to those who want to see the church vindicated and those who want to see it get its comeuppance. And that’s because, contrary to popular perception, the tax law isn’t an area full of clear answers and bright lines. It’s also because many tax issues are fact-dependent, and we lack many of the facts. To the extent that you want more information and analysis, Peggy Fletcher Stack has been doing some great reporting on this.

The three main issues I see are these:

  1. Does the church have $100 billion in securities-type investments?
  2. Should the church have $100 billion in securities-type investments?
  3. Does the $100 billion in investments violate the tax law?

Now, I have absolutely no answer to number 1. I’m slightly skeptical, just because growing $12 billion in 1997 to $100 billion today (with two significant market downturns happening in those 22 years) strikes me as requiring some pretty aggressive assumptions. On the other hand, it’s at least plausible. And notably, the church has the ability to tell us how much it’s worth. To the extent it chooses not to do so, assertions like this will continue to find traction. Since the ball’s in the church’s court here, and since I have neither knowledge of nor the ability to find out the net asset value of the church’s investments on my own, for purposes of this post, I’m going to assume that he’s right, and that the church has $100 billion invested in Ensign Peak Advisers.

[Read more…]

$100 Billion?!? (A Placeholder)

Hey all, I assume by now you’ve all seen the Washington Post story about the tax whistleblower. If your Twitter is anything at all like mine, your mentions have simply exploded over the last hour or two.

And I’m planning on writing something about it. But it broke as I was getting dinner in kids and kids in bed, and one of the advantages to being in academia rather than legal practice is that when news breaks, I can go to bed and look at it the next day.

There are some fascinating questions here, and I’ll try to address them in a careful, reasoned way. But I’m not going to do it until tomorrow. So until then, have a wonderful night! (And dream of taxes. Or Baby Yoda. I’m cool either way.)

Utah’s New Tax Bill

If your Twitter feed is anything like mine, you’ve probably heard by now that the Utah legislature passed a tax bill last week in a special session. The governor has apparently said he plans to sign the bill.

The bill has been controversial, to say the least. It was even protested by an odd assortment of characters including not only Utah Legislative Watch and Alliance for a Better Utah, but also Santa Claus and the Grinch. A lot of the objections seem to be to process—the bill went from proposed to passed in less than a couple days, and was passed in a special session (though, as a non-Utahn, I don’t actually know what that means). But there has been pushback against the substance, too. A lot of that pushback resonates with me: there have been significant complaints that the changes amount to a more-regressive tax burden on Utahns, with new taxes burdening the poor, while tax cuts redounding to the benefit of the wealthy.  And that, in the words of both of Isaiah and the Twitter feed of the greatest blog in the universe, would be grinding the faces of the poor.

So is that what Utah’s doing? Not entirely, it turns out. [Read more…]

The Evils of the Dole: What Is This “Dole” Thing, Anyway?

Last week, Kristine A wrote an excellent post from last week, highlighting the BYU-I Medicaid omnishambles. In the post, she mentioned that one rumored reason for the policy was to get students “off the dole.”

Now, I’ve been meaning to write about church (and government) welfare for a while, and that comment got me thinking: variously in lesson manuals and other church contexts growing up, I’ve heard about the evils of the dole. But outside of church contexts, I can’t say I’ve heard the word “dole” very often.[fn1]

Originally, I had a long, comprehensive post vaguely mapped out in my head. But it turns out this is the holiday season, and also the writing-and-grading-finals season, so in place of the comprehensive exegesis of church welfare, I’m going to look at use of the word dole. [Read more…]

The Salt Lake Tribune is Officially a Public Charity!

Photo by Cool Hand Luke [CC BY-SA 3.0], via Wikimedia Commons

This morning, the Salt Lake Tribune announced that the IRS had granted it tax-exempt status as a 501(c)(3) public charity.[fn1] And, while it’s not the first tax-exempt news organization, it says that it’s the first legacy newsroom that’s transformed from for-profit to nonprofit.[fn2]

This doesn’t come entirely as a surprise: six months ago, it announced its intention to become a nonprofit/tax-exempt organization, and I wrote an Explainer about it. So now that it’s real, what does that mean for the Tribune?

I don’t think we know yet. The paper hasn’t announced what changes it plans to make, if any. I stand by everything I wrote last time I wrote about this, but I’ll add a couple things now that it’s real. [Read more…]

Amish at the ABA Tax Section Meeting

On Friday, I was at the ABA Tax Section meeting in San Francisco. Patrick Thomas had invited me to speak on a panel entitled “The IRS Violated My Client’s Religious Liberties: When is This Unlawful and What Can We Do About It?” And, although the panel focused specifically on the Amish, its subject matter is relevant to Mormons’ interest in religious freedom, in immigrant rights, and in what it means to live as a religious individual in a secular society.

Some background before I get into the specifics of our panel. First, it turns out that talking about “the Amish” as if it described a single, unified group is misleading. There are, I’ve been told, at least 40 different Amish groups, each of which differs at least a little in its beliefs and practices. Generally speaking, though, the Amish don’t believe in insurance (government-provided or otherwise). It interferes with the familial and community support they believe the Bible demands of them, and which they value, and it demonstrates a lack of trust in God.

As a result, the Amish have largely been exempted from paying Social Security taxes. That exemption also prevents them from collecting Social Security when they would otherwise qualify, of course. (To claim and memorialize that exemption, they have to sign a Form 4029 which, through a complicated procedure, is also signed by their bishop and has to be processed both by the IRS and the Social Security Administration. Apparently, they generally sign the Form 4029 when they’re baptized, which happens in their late teens or early 20s.) [Read more…]

Russian Taxes: A Bleg

Readers know that I’m interested in basically anything that has to do with the church and taxation. And the other day, I was looking at the Church History Library catalog and came across some fascinating snippets about Russian taxes on U.S. missions.

One comes from the Russia Samara Mission, between 1998 and 2001. The catalog summary includes this: “mission’s troubles with Russian tax authorities and KGB regarding financial matters; attempt to register Church in Kazan (15 August 1998.”

The second entry is for journals of a CES missionary in the Russia Rostov na Donu Mission. It includes this entry: “information about Russian tax system and hardship it caused missionaries renting apartments in Russia (22 October 2002).” [Read more…]

On Satan’s Plan, Tax Edition

A couple days ago, I got a message from a friend, asking how I respond to people who claim that taxes are Satan’s plan. Honestly, my instinct would be to respond, “That’s stupid,” block the person on Twitter, and get on with my life.

But that doesn’t work in every circumstance. I mean, if your interlocutor is standing in the checkout line next to you, blocking isn’t really an issue. And if your interlocutor is, I don’t know, your father-in-law, calling him stupid may not be the optimal approach. (And honestly, if the person is speaking in good faith, dismissing them like that is rude and unfair.[fn1])

So how would I address a good faith assertion that taxation is Satan’s plan? Depending on the person, I’d probably take one of a couple routes: [Read more…]