Reading one of J Stuart’s recent posts over at the JI stirred a memory of a diary entry written several decades earlier by James Talmage. The limen of death is perhaps the greatest locus of ritual and theological innovation.
I’m starting to really believe that the older you get, the brain really does process time differently, the perception of it being accelerated. Welcome to another year of the BCC annual Christmas gift book guide. 2014 was a pretty fine year.
I recently watched Porgy and Bess at the 5th Avenue Theater. My knowledge of opera is fairly limited, but this one is my favorite. I am aware of its problematic elements, but I’m a sucker for Gershwin.
I delivered this essay at the 2014 annual conference of the Mormon History Association as the critic in an author-meets-critics (or more accurately, editors-meet-critic) session for Documents, Volume 1, 1829-1831, in the Joseph Smith Papers Project.
Behold, there shall be a record kept among you.
I was giddy when Matt Grow, Rick Turley, and Ron Esplin gave the first public details regarding the Nauvoo Council of Fifty minutes. [Read more…]
I sometimes look at the used markets for research materials and I recently found a copy of the 1983 Mercer Island Ward Cookbook for sale on ebay. I remembered that my current ward was organized in the mid-1980s and that previously it was part of the Mercer Island Ward. A quick email to the ward list and responses confirmed my suspicion. Within a few weeks a friend lent me a copy from their own shelf.
Elder Bednar in the most recent Ensign (PDF) takes up a sensitive topic—the eternal fate of our children who turn away. This isn’t something that is uniquely Mormon. Faithful people the world over struggle with this, and it is at the root of some of the most interesting accommodations in religious history. Think the halfway covenant that bugged Jonathan Edwards so much.
A number of months ago, I read an interesting entry in Frederick Kesler’s diary. He was a bishop in Salt Lake City, and on October 19, 1876 he attended a bishops’ meeting and had summarized Brigham Young’s instructions. Bill Hartley briefly mentions this meeting as an antecedent to Young’s more comprehensive ecclesiastical reforms in 1877. [n1] Kesler’s reaction is quite imformative:
So, the Joseph Smith Papers crew has released another batch of content on their website. Included in the release are holograph images and transcriptions of the four contemporaneous accounts of the King Follett Sermon (plus the T&S version as a bonus). [n1] The chunk of early 1842 documents includes the minutes of the organization of the Nauvoo Masonic Lodge. Also some Nauvoo Legion minutes, and skads of letters and deeds. One page that has been out for a while but is announced today is the Calendar of Documents which lists all the known JS documents to 1833 along with forgeries, so you can easily check.
Solid work guys.
- I hereby proscribe (again) any reference to the TPJS in historical writing, when discussing anything before the time it was written.
I served a mission in France and Belgium. Though I have seen blessing gowns in the Church History Museum, my family has not made a tradition of the infant’s clothing. At the end of my time, I walked with my parents not far from the Grande Place of Brussels, and they found a white lace dress. It was not meant for me, but death and life sometimes intercede without expectation.
I’m a little late in getting this posted. I blame the 4:17 pm sunset time. And look, I wait for three years to have the Doctrine and Covenants as the topic of study, and now we are back to the Hebrew Bible. I guess this is how the rest of you felt last year. Also check out Ben’s fine recap of this year’s crop of Mormon Studies publications.
In the short time since the “Race and the Priesthood” section of Gospel Topics was added to lds.org, I have seen various reactions. Some people have asked if church leaders were wrong about the priesthood and temple restriction, then could they possibly be wrong about something significant today? Similarly, I have seen the syllogism rephrased for rhetorical effect: The ban was not wrong. If it were then church leaders could similarly be wrong about something today like [invoke pet topic here].
In a conversation with a friend from my ward, I made some comments regarding the current Missionary Program, based on my limited observations of the general and regional ecclesiastical bureaucracy and things on the ground. I’ll be honest in that I think that the church is struggling existentially with regards to missionary work. Church leaders clearly have the mandate to spread the gospel, but the standard methods are rooted in a culture that doesn’t exist (and hasn’t existed for over a century), at least in the US and many other countries. I think church leaders don’t know what to do (I should add that I certainly don’t, either). So it will be interesting to see how things play out.
Mormon History Association
Executive Director/Business Manager
The Mormon History Association is seeking qualified applicants for the independent-contractor position(s) of Executive Director/Business Manager. The position(s) may be best filled by two people, one of whom serves primarily as Business Manager. The Executive Director/Business Manager serve as officers and members of the MHA Board of Directors. The term is for three years, may be renewed, and begins in early 2014.
My mom read my post of a couple of days ago and sent this response to me.
Self-Reliance has been a topic for Visiting Teaching off and on for as long as I remember. The last time I was to give a lesson to the two well educated and affluent sisters whom I teach, I took the tack of being emotionally, physically and spiritually self-reliant instead of the garden/food storage track. I, who at the time felt very self-reliant, was quite confident that I could teach this principle very well.
I gave a talk similar to this yesterday.
My family left Bellevue twenty-three years ago. I now have a son who attends the same middle school that I did, when I didn’t imagine I would ever return. Every morning we drive up 148th just past my old neighborhood and then turn left on Main. We drive by the Bellevue Stake Center where [our first counselor in our bishopric]’s mom was my primary president and his dad taught me to play the clarinet. If you turn in, you will find that the back lot is bounded by a fence covered in grape vines.
The recent announcement that the Joseph Smith Papers will be publishing the Nauvoo Council of Fifty Minutes had history nerds celebrating, and everyone else either wondering why the nerds were ecstatic or shrugging. The Council of Fifty is an enigmatic organization, of which we have very limited knowledge and whose minutes have been extant but completely unavailable to researchers. Even in the halcyon day of Camelot no one saw the minutes and as such they remained a sort of holy grail for the disbanded knights and their followers.
I have been working on Mormon conceptions of authority, power, priesthood, and related ideas for a while. In fact I am currently wrapping up a paper on new ways to look at authority throughout church history. It was consequently with interest that I read comments by the church’s highest female ecclesiastical officers on similar topics.
On April 5, 2013 the Church Newsroom published a transcript of a conversation entitled “Top Mormon Women Leaders Provide Their Insights into Church Leadership.” In this conversation Ruth Todd, a member of the Church’s public affairs teams posed questions to RS General President Linda Burton, YW General President Elaine Dalton, and General Primary President Rosemary Wixom. I’d like to review sections that treat priesthood and draw some tentative conclusions.
A long time ago, I wrote that one of the grand narratives of Mormonism is discovery, and that knowledge often requires modifications in world-view. I’m not sure that I like the term world-view anymore, but it can be a useful short-hand. I wrote that a world-view could be imagined as a structure that incorporates points or anchors in a three dimensional space. When new points are realized a modification of the structure is sometimes required. At times this modification is simple and expansive, at others it may be violent and painful. [Read more…]
I thought I was an outsider to begin with—fourteen years old. [Read more…]
We believe that through the atonement of Christ all mankind may be saved by obedience to the laws and ordinances of the Gospel. We believe that these ordinances are 1st, Faith in the Lord Jesus Christ; 2d, Repentance; 3d, Baptism by immersion for the remission of sins; 4th, Laying on of hands for the gift of the Holy Ghost.
– Joseph Smith, the Wentworth Letter, 1842
It is the privilege of all Sisters living as they should to administer the ordinances to their Sisters in sickness & the little ones in faith & humility even being careful to give God the Glory.
– Zina D. H. Young, discourse at the first Annual General Relief Society Conference, 1889
Today, the BSA’s 1,400 national delegates voted to rescind the ban on openly gay young men from participating in Scouts. According to the resolution, “Any sexual conduct, whether homosexual or heterosexual, by youth of Scouting age is contrary to the virtues of Scouting.” However, the BSA director of public affairs stated in response to a question as to wether the BSA will ask scouts about their sexual activity that “we do not ask now and will not if the resolution passes.” [ibid] The LDS Church released a response to the vote, which indicated the continued sponsorship of LDS Scouting and included the following statement:
I started really paying attention to scholarly approaches to Mormonism after I wrapped up my graduate studies in an unrelated field almost a decade ago. Since that time there have been some fairly radical institutional, demographic, and perhaps methodological shifts. In 2005 a group of scholars—some Mormon, though not all—gathered at BYU for a seminar sponsored by the National Endowment for the Humanities: “Joseph Smith and the Origins of Mormonism.” This was the year Rough Stone Rolling was published and when a lot more people starting paying attention to Mormonism. The proceedings have been edited and are now published and are heralded as analyzing and contributing to some of the shifts in the field.
Over the last several years, the Church History Library (CHL) has worked diligently to first make their catalog publically available on the internet, and then to make selections from its holdings similarly available. Last year I reviewed digitization efforts across the various institutions contributing to the field. One small and recent change in the CHL catalogue has made me aware of the significant progress that has been made by the Church History Department in this area.