Hananiah was the son of a prophet. He was well-known in the circles of court and temple. He prophesied of peace, of optimism, of a God who would bless his people materially and spiritually. He was a false prophet.
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I hadn’t been to church in a while.

It’s the best

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Several years ago, I was visiting my mother’s home ward in my hometown in the South. My wife and I went to church with my mom and, as it was a fifth Sunday, all the adults in the ward (without a calling elsewhere) gathered together to watch a video. Normally, this just means that the bishopric hasn’t really had the time to put together a lesson (or call someone to do so). After all, we’ve all looked forward to Church videos when we haven’t gotten our Sunday School lesson together. However, this video wasn’t obviously by the church. I don’t recall the production company, but the content was disturbing.

The main point of video was that women don’t have enough babies. [Read more…]

Recently, I’ve been listening to Eric Michael Dyson’s book Tears We Cannot Stop: a Sermon to White America. As a white dude who grew up in the South and who currently lives in the south in the era of Black Lives Matter and the Drumpf Administration, I’ve been thinking a lot about what race has meant to me. Professor Dyson’s book is an excellent jeremiad against indifference to the suffering and death being inflicted on our African-American brothers and sisters and I recommend the book to anyone who really wants to understand what is at stake in our current racial discord. But I don’t really want to talk about that today. Instead, I want to talk about innocence.

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Lesson 3: “I Had Seen a Vision”

(note: Lesson 2 was skipped for being so dang sincere. Picking on it felt like kicking a puppy. I’m not a monster.)

Purpose

To strengthen class members’ testimonies of the First Vision and of Joseph Smith’s calling as the prophet through whom God restored the fulness [sic] of the gospel to the earth.  [Read more…]

Introduction to the Doctrine and Covenants and Church History

Purpose:

To introduce class members to this year’s study of the Doctrine and Covenants and Church history and to help them understand their place in the dispensation of the fullness of times.
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Although it is often hard to see when you are in the Intermountain West, the fact that Mormonism is and always has been a minority religion is worthy of consideration in understanding the quick retreat from a moral high ground that we’ve witnessed the church undergo in the last month and a half. Though we sing that we should always “Do what is right” and “Let the consequences follow,” our history, from the Manifesto onward, demonstrates a willingness to adapt to new political situations and to compromise strongly-held beliefs when the organization’s survival is on the line. I do not say this to accuse anyone of cowardice; when you are faced with extinction, a veritable ton of moral flexibility should be offered you. Perhaps the church believes that the Trump presidency could be such an existential threat and groveling should commence now. [Read more…]

In the Sunday Morning session of October Conference, Elder Ballard gave an impassioned sermon asking those who are considering leaving the church to consider what they are leaving behind. This talk feels particularly relevant to me, as I am currently feeling a lot of pressure, internal and external, to clarify my relationship with the church. I haven’t been to church recently and, even though it is not for the typical reasons one doesn’t go to church, I still feel less Mormon for it. I may well be stopping and catching my breath, as Elder Ballard suggests, or I may be on my way down another path. I honestly can’t tell right now. [Read more…]

Perhaps you’ve noticed that, from occasion to occasion, people like to offer parables on the blogs. Most of the time, these aren’t really parables; they are screeds with a bit of powder and blush. But, lately, I’ve felt a parable welling up within me. I don’t know that it actually has a particular target. Feel free to discuss that in the comments, if you must. [Read more…]

If polyandry is the thing you find most objectionable and unjustifiable about the Nauvoo period of Mormon Polygamy, then you are suffering from misogyny.

I hear a bit of talk of late regarding the line: the event that would be sufficient to push someone out of the church. As in, what would cross the line for you? Where do we draw the lines? Sometimes also referred to as a camel-back-breaking straw, the line is supposed to be some objective standard. Once the line has been invoked in real life, then it will mean [the church is false; Joseph Smith was a very, very bad man; my tithing was wasted; or some other such]. I think the existence of the line should be taken for granted; it is relatively easy to imagine circumstances where your faith in the church would be sufficiently shaken to question its nature or to go further and decide that you were mistaken about it. The harder question is what does the existence of the line mean? [Read more…]

Today’s post begins with a summary of roughly 1/3 of the digital ink spilled in the bloggernacle[fn1]. “Preside” doesn’t mean preside, except when it does, but it usually doesn’t. So your marriage should be egalitarian, but someone should lead and it should be the husband/priesthood bearer, but you should be equal partners in leading, except the husband/priesthood bearer should get the deciding vote (mostly regarding who should bless the food, but not only that), except that decisions should be made mutually. Marriage isn’t like the church, nor is it like a board meeting, but all the analogies that we can provide make it seem like the church or a corporate board meeting, except ones where everything is done in unity, by which we mean nothing is done until everyone agrees with the guy (always a guy) in charge, but it’s important to get everyone’s opinion, even though only one opinion is decisive, except that it shouldn’t be and usually isn’t until it is. [Read more…]

There has been much internet controversy in the bloggernacle and on facebook of late regarding the historicity of the Book of Mormon. Julie Smith recently wrote an excellent summary of why it is (or, at least, probably should be) beside the point. But I’m going to go one further. I’m going to state that the debate is, in its heart, inherently silly and self-contradictory. Allow me to explain. [Read more…]

*I just learned that I am being misinterpreted in a news article at the International Business Times. The reporter misquotes the title of this blog post (saying I find the report to condemn the Church, rather than to condemn the moral reasoning of some members) and then takes quotes out of context to make it seem like I am basically anti-Mormon (she says I conclude by saying we are morally bankrupt if we consider Bybee and Jessen to represent the best LDS moral thinking; I do say that, but I keep talking. In fact the next sentence is “I believe that the Church, the Gospel, and the Doctrine are great.”). I am not anti-Mormon and neither is this post. If you come here from that article, please know that this is not the post you are looking for.*

Since the release of the Senate torture report yesterday, one thought has refused to leave me: we contributed to this. Not just in the sense that Mormons overwhelming supported the Bush administration that implemented this approach nor in the sense that Mormons reportedly are very overrepresented in the intelligence community. No, two Mormons were very prominent in the drafting and the implementation of these policies and they are, by all accounts, considered to be good Mormons. Our brothers did this; so are we their keepers or no? [Read more…]

I am a sinner. [Read more…]

Over on the blog Peculiar People, Joe Spencer has taken Michael Austin’s recent book Re-Reading Job to task for promising, and then not providing, a “Mormon Job.” Instead, as he notes, Michael Austin draws from the reception history and secular investigation of Job to provide a helpful overview of this very difficult work, with some devotional content. Austin does spend quite a bit of time critiquing the Sunday School manual’s approach (read the first two chapters and the last, with a couple of other verses thrown in), deconstructing the most common Mormon approach, but he doesn’t offer a Mormon approach to replace it. Or does he?
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We do not live the life we think we do. We think that we are the star of our own show or, sometimes, the villain. We think that what we do matters, because we are doing it; our acts are windows into the soul or the building blocks of our character. We assume, though we claim to be disciples, though we claim to be saints, that we are the most important actors in our salvation play. I’m not certain that we are entirely wrong, but we are definitely not entirely right. [Read more…]