The Role of Reconciliation

Photo by D. Clark on Unsplash

M. David Huston lives and works in the Washington DC metro area. He is a husband and father of four who has previously written for poetry, international affairs, and LDS-related publications.

Pope Francis’s visit to Canada in July was a lesson in the importance of acknowledging and accepting responsibility for past missteps as part of moving into world of a new possibilities.  As has been widely reported, Pope Francis’s visit was seeking to address the abuse of indigenous/first nation groups at the hands of Christians generally and Catholics specifically.  Though news reports earlier this year of the discovery of nearly 170 unmarked graves on the grounds of a residential school for first nation children might have been the catalyst for this specific visit, the history of Christendom’s mistreatment of indigenous peoples (in the Americas, but also in many other parts of the world including Africa) is undisputed.  Many Christian colonists and explorers terrorized and subjugated those with whom they came into contact, and often committed these terrible acts on the basis of now-discredited theological ideas. 

Now, to be clear, Pope Francis did not directly do the things for which he apologized, nor did the Catholic church over which he now presides.  He did not authorize the colonization of Canada by Catholic adherents. He did not dedicate funds to the building of the now-closed boarding schools where the graves were found. All those actions were before his time.  And yet Pope Francis still sought reconciliation?  Why?

The answer is, I believe, found in the Sermon on the Mount. 

[Read more…]

Bishops on Abortion

Chris Kimball is a friend of BCC and former bishop.

INTRODUCTION

Abortion is controversial. Controversy presents an opportunity and challenge for hard thinking. This is one small corner of the hard thinking, focused on the role and practice of a bishop in The Church of Jesus Christ of Latter-day Saints. This is not a global statement or manifesto, and not intended as an invitation to debate all the issues with abortion. 

As an introduction, here is the LDS Church’s position from the General Handbook of Instructions as of September 2, 2022, followed by my personal views and position.

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What Does it Mean When Most of Us Are Not at the Table?

M. David Huston lives and works in the Washington DC metro area. He is a husband and father of four who has previously written for poetry, international affairs, and LDS-related publications.

Christian historian Justo Gonzalez notes that in the ancient Christian church Communion (what we in the LDS faith tradition call “the Sacrament,” a shortened version of “the Sacrament of the Lords Supper”) was a time when believers, the Body of Christ, came together to share in the joy that Jesus’s resurrection offered.  By celebrating the resurrection as a community, the burgeoning church embodied what Communion represented: believers were expressing their faith in, and physically enacting the belief that, a community of disciples from different walks of life, through Jesus’ atoning work, can (1) be bound together, (2) be collectively bound to Jesus and (3) become a community that takes part in the divine destiny of creation.[1]  It was bold, and theologically powerful, statement of unification.  In fact, at times, this celebration was held at the tombs of faithful Christians, thereby joining “the living and the dead into a single body.”[2]

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Chariots of Fire

Jessica Moss is a Ph.D. student at Claremont Graduate University

And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?

And he answered, Fear not: for they that be with us are more than they that be with them.

And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.

2 Kings 6:15-17

The few times that I have heard the story of Elisha and his servant, found in 2 Kings 6, the servant is likened unto us – the members of The Church of Jesus Christ of Latter-day Saints or to Christians in general.  The narrative is often as follows: we are a small and oppressed group that is being persecuted by the big bad world, out there. I understand the draw of this position. It helps us build solidarity, it motivates faith in the divine, but it also sets us up as innocent.  We are not always innocent.

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Gender and the LDS Church in the Global South, Part 2

Participants in various geographies valued their church membership for helping them differentiate themselves from the ‘outside’ culture. Fijian participants valued the church’s progressiveness (see Part 1); US and NZ participants valued the church’s respect for motherhood. Furthermore, responses to the 2019 temple updates reveal a gap in priorities between Fijian, US, and NZ participants.

An ethnographic introduction to issues of gender and religion in the Global South.

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Brad Wilcox and Institutional Problems, Part 2

Monday night, I saw a clip on Twitter of Young Men general presidency member Brad Wilcox making a tremendously racist statement in a youth fireside. I posted about it yesterday and, in the comments, people told me it wasn’t just racism. There was misogyny and religious bigotry mixed in too.

So last night I looked at a little more of his address and, well, it too is not good. So today I’m going to add a little. I’ll note that I still haven’t watched the whole thing and today’s post will be a lot shorter, in large part because I have to do actual work that I get paid for; thus, I’m going to pull out one or two parts.

Today’s post won’t be overshadowed by questions of the sincerity of the apology though because, unlike his statements on race and the priesthood, there has been no apology.

And with that, here we go:

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Handbook Changes: Music at Church

When I was in high school, I volunteered to have my saxophone quartet play a special musical number in sacrament meeting.

My offer was declined.

I suspect it was declined on church policy grounds. The 1989 Handbook—the one that would have been in effect when I was in high school—didn’t have explicit policies on the types of music and the types of instruments permitted in sacrament meeting; rather, it limited its guidance to the requirement that “[m]usic and musical texts are to be sacred, dignified, and otherwise suitable for a Latter-day Saint meeting.”

[Read more…]

She shall believe or she shall be destroyed: D&C 121 and 132

Laura Brignone (PhD, MSW) is a Visiting Scholar at the University of California, Berkeley where she studies technology and domestic violence. This is Part 4 in a six-part series on the domestic violence implications of D&C 121 and 132. Find Part 1, Part 2, Part 3, Part 5 and Part 6 here.

Doctrine and Covenants 132 introduces the law, covenant or doctrine of plural marriage. It poses a significant challenge to many readers and teachers in the church, especially women, and especially domestic violence survivors. Originally articulated as a private document in 1843, it was the only surviving written record explicitly describing plural marriage after Joseph Smith’s death. [1] Joseph F. Smith reflected in 1878 that, when written, the text “was not then designed to go forth to the church or to the world. It is most probable that had it been then written with a view to its going out as a doctrine of the church, it would have been presented in a somewhat different form.”

Time and language have only evolved since 1878; read now, the language used to present D&C 132 mirrors the rhetoric and origin of abusive relationships. While the language in D&C 121 relates to the priesthood and abuse across a wide variety of relationships, the language in D&C 132 specifically mirrors the origin and pattern of intimate partner violence against women, or, abuse perpetrated by a man against a woman he has ever dated, been married to, or with whom he shares a child in common.

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On “Hot Drinks”

I suspect that we’ll never find a definitive explanation of how the proscribed “hot drinks” in D&C 89 came to be interpreted by the church as referring purely and solely to tea and coffee. Today, of course, that is the church’s official interpretation of what “hot drinks” means, but early in the history of the D&C that wasn’t entirely obvious.

In fact, in January 1838—almost five years after Joseph’s receipt of the revelation—prominent members of the church on the high council disagreed about whether the Word of Wisdom’s invocation of “hot drinks” referred to tea and coffee. During a high council meeting, W.W. Phelps said he had not broken the Word of Wisdom. Oliver Cowdery, by contrast, said he had drunk tea three times a day during the winter as a result of his poor health. David and John Whitmer piped in that they didn’t drink tea or coffee, but also that they didn’t consider either to be hot drinks as referred to in Joseph’s revelation.

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The Mormon Quadrilateral: Or, the Problem With “Speaking as a Man”

In the comment section of various Utah news websites, on the Church’s social media feeds across the Internet, a phenomenon is manifest. Usually confined to agonized supporters of lefty social politics, it is now the vax-suspicious and anti-maskers who are crying out that Russell M. Nelson, sustained as a prophet by Church members, is “speaking as a man.”

That slightly awkward phrase has a long history. Ezra Taft Benson actually used it in “Fourteen Fundamentals in Following the Prophet,” his defiantly anti-modern sermon that asserted that prophecy is the ultimate trump card over all other forms of knowledge. J. Reuben Clark explored the idea in his own 1954 BYU address. Its usage probably goes back to a line in the 1838-1856 “History of the Church.” Written by scribes in the voice of Joseph Smith, the 8 February 1843 entry reads; “This morning I read German, and visited with a brother and sister from Michigan who thought that “a Prophet is always a Prophet”, but I told them that a Prophet was a Prophet only, when he was acting as such.”

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Praying that All My Kids Would Serve Missions and Marry in the Temple

 BCC welcomes Holly Miller, who will be publishing a series of articles about LDS missions. Holly earned an MA in Religious Studies and an MM in Classical Piano. She is an active member of the Church of Jesus Christ of Latter-day Saints, raised in Utah, living with her family in New Zealand. Email: imagine.inspire.inquire@gmail.com

This is the story of a 20-year prayer experiment.

It started in 1993 in the MTC with Sr. Bean.

As I walked out of class one day, my idol-teacher, Sr Bean, asked if I’d hang back for a second.

I admired Sr Bean the way a kid sister admires a wise and glamorous older sister.  I can still picture the brown flush of the leather cross-over shoes she wore. I got a matching pair when I got home from my mission. I remember the way she’d set her jaw when she got serious, the skin on her cheekbones, and her stories.

Earlier that day in class, I had shared a scripture about praying with real intent. I had made a case for the idea that rattling off memorized phrases while praying is useless.

After class that day, in this rare, intimate exchange with Sr Bean – the only time it was just the two of us – Sr Bean told me that her family had a tradition of ending every prayer in the exact same way. They ended every prayer by praying that they would all “go on missions and get married in the temple.” She said that all 8 (?) of the kids in that family repeated that memorized prayer from the time they were little until the time they left home, over every meal and at every family prayer. 

She said, “If there ever was a phrase that was rattled off without thinking, that would have been it. But, guess what happened? We grew up, and all 8 of us went on missions and got married in the temple.” 

This is the moment my 20-year prayer experiment was conceived.

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Accomplishing God’s Work of Leading Out Against Prejudice

I wish the Church would tackle racism and nationalism with the same energy it devotes to sex. 

It’s not difficult to envision.  Just take every resource the Church of Jesus Christ of Latter-day Saints currently spends defending chastity and reallocate them to anti-racism.  When we’re inevitably challenged for being too “political,” emphasize the great moral need for social policies which recognize the divine worth of every soul.    

We have the foundation to accomplish this.  In October 2020 President Nelson pleaded with us “to promote respect for all of God’s children.”  The Prophet “grieved that our Black brothers and sisters the world over are enduring the pains of racism and prejudice.”  He then called “upon our members everywhere to lead out in abandoning attitudes and actions of prejudice.” 

[Read more…]

No More Disposition to Speak Evil: A Lesson Plan to Address Racism in the Church

Here is a lesson plan for BCC readers who need a Sunday School or Relief Society/Elder’s Quorum lesson to address white nationalism. I welcome constructive feedback and will update this lesson plan periodically to incorporate it, so that it can be a living resource for the future.

Opening Hymn: I’m Trying to be Like Jesus

Objective: Teach members how to use the peaceable doctrine of Christ to confront concrete examples of racism in their everyday lives.

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Reflections on Heartbreak and Choice

Dear Brother Givens,

I came across your post on abortion today.  I confess that I did not read it carefully because I am trying to be kinder to myself.  From what I did read, you quote several writers and statistics, and ultimately ground your opinions in your own visceral reactions to abortion and especially the procedures used in the second and third trimester.  I wonder, though, did you try to speak directly to any women who have had abortions?  Did you read any firsthand accounts of abortions by women who do not regret them?  Did you send out a call to your general female acquaintance to share their experiences with you?  I guarantee that you personally know some women who have had abortions, though, given what you wrote, I am not sure they would have trusted you with their experiences.

Here is what I would have told you.  I have been a member of the Church of Jesus Christ of Latter-day Saints from childhood.  I served a mission.  I have held many callings.  I remained chaste until marriage and remain faithful in my marriage.  And I had an abortion a few years ago on the first day of my fifteenth week of pregnancy.  

[Read more…]

On Terryl Givens and Abortion

Yesterday Terryl Givens published what he characterized as “A Latter-day Saint Defense of the Unborn” at Public Square Magazine. He ultimately concludes that Latter-day Saints are obligated to oppose abortion and that there is basically no room for personally opposing abortion but supporting its legality and availability.

Givens seems completely sincere in his revulsion for abortion. But that sincerity has led him to pen (type?) a deeply misleading and unchristian jeremiad against his fellow citizens and fellow-Saints who take the opposite tack.

I’m not going to detail all of the factual and legal problems with his piece, though I will highlight a couple of what I consider to be the big problems. I’m also want to point out that the way he’s framed his argument undercuts any assertion that he makes it in good faith and that it demonstrates a huge lack of moral imagination.

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Uyghurs, the Church, and Religious Freedom

Uyghur girls. Xinjiang. Photo by kpi. CC BY 2.0

About a week ago, Disney released its live-action Mulan for rent on Disney+. As people watched it, they noticed something: in the closing credits, Disney gives “special thanks” to eight government entities in Xinjiang, where parts of the movie were filmed.

This has led to calls to boycott the movie in the U.S.[fn1]

Why? It’s a long(ish) story, told better by others, but the short version: Xinjiang (in western China) is home to about 12 million indigenous Muslims. The largest of these groups are the Uyghurs.[fn2] Since at least 2017, the Chinese government has been aggressively detaining its Uyghur population in concentration camps (which it calls “re-education camps”). Today, an estimated 1 million Uyghurs (which represents more than 8% of the Muslim population in the region) are detained in these concentration camps. Moreover, Buzzfeed has determined that China has recently built 268 new compounds in which to detain its Uyghur population. [Read more…]

Accusers and the Myth of a Meritocracy

Photo by Brijesh Nirmal on Unsplash

Samuel Alonzo Dodge is a PhD candidate studying American Religious History at Lehigh University. He teaches a variety of history courses at DeSales University and has published with the Journal of Mormon History, Methodist History, and the Religious Studies Center at Brigham Young University. He lives in Allentown Pennsylvania with his wife and three children.

It is a challenging time for many reasons not the least of which is the social distancing that though necessary, keeps us from meeting together in person and can stress our sense of community. This sense of the importance of community is what shaped my thinking as I read the Come, Follow Me lesson earlier this summer, Alma 30-31. Though perhaps not immediately apparent, The account of Korihor and his contention with Alma has important lessons for us regarding our conduct, vulnerability, and responsibilities as members of religious and civic communities.

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Birthday, Baptism, Pandemic

My son was supposed to be baptized a few months ago. His grandparents had tickets to come to Chicago. He was ready to invite his best friend from school and some other friends who, while not Mormon, have come to all of my kids’ baptisms to love and support them.

And then a global pandemic hit. My parents had to cancel their flight. The church shut down its meetings and its buildings. We worked to recover.

These days my son goes back and forth on when he wants to be baptized. He’d really like to wait until his grandparents can share the day with him but, because of age and health conditions, his grandparents can’t really travel here until there’s a vaccine and they’re able to get the vaccine. While we’re hoping for early 2021, who knows if it will happen before another birthday rolls around.

Which leads me to a question: what is the church going to do about these pandemic-delayed baptisms? [Read more…]

Toward a Humble Church

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A decade ago, I sat despondent in Relief Society during a lesson on humility. Law school exams were fast approaching and I felt overwhelmed. An arbitrary system was about to base 100% of my grades on half-day tests. Regardless of my objective mastery of the material, the system was designed to force competition against my smart and talented peers. I would be graded on a strict curve. Those grades would then be aggregated to assign my relative class rank. Without a sufficiently high class rank employers would flick my resume into the recycle bin. My future career was at stake. The legal job market was deep in a recession. I feared failure, and that my student loans would never be repaid.

I sighed and decided to interpret the lesson as a chastisement. I needed to repent and learn humility. I needed to learn “a modest or low view of my own importance.” [Read more…]

Excluding Our Fellow Saints From the Sacrament

In Illinois, we’re now halfway through our sixth week under a stay-at-home order (and my family’s seventh week at home). And the stay-at-home order looks like it’s going to last at least another month here. That means at least 12 Sundays in Illinois without meeting together at church (and, even when the stay-at-home order ends, some people may make the eminently responsible and defensible decision to continue social distancing, and delay their return to church).

Ultimately, I don’t think putting church meetings on hold is optimal. (To be clear, it’s both necessary and good. It’s just not ideal.) We need human contact, and we need the spiritual benefits that come from gathering together. That said, it’s necessary, and on net, saving the lives and the health of our fellow Saints is both beneficial and will bless us and them.

Still, this extended time away from church means that some people—single women and families without priesthood holders in the home, for example—won’t have the ability to take the sacrament for three months or more.

The church has made a tentative stab at recognizing the position these women and families are in. On April 16, the church provided instructions for administering the church during the pandemic. The instructions provide that “In unusual circumstances when the sacrament is not available, members can be comforted by studying the sacrament prayers and recommitting to live the covenants members have made and praying for the day they will receive it in person, properly administered by the priesthood.” [Read more…]

Is not this the fast I have chosen?

Breanne loves hiking and biking and traveling.  She is a friend of all faiths.

Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rearward.   (Isaiah 58:6-8)

Fasting is a shared religious tradition.

I remember when I first learned that Jews have yearly fast days beyond just Yom Kippur. I was a graduate student in Jerusalem and was talking to a friend, who mentioned that he was fasting that day for one of the annual fast days commemorating the destruction of the Second Temple.

I was familiar with Yom Kippur and thought I understood a lot about fasting, so I asked him what he was fasting for. He looked confused, so I explained that in my religious tradition, we fast for something…perhaps something that requires greater faith than just prayer can provide. There is generally a goal of something that we want or need, so we sacrifice to show God that we truly desire that thing and hope to open ourselves up to further blessings. So what was he fasting for?

“No, no, no,” he said, shaking his head. “Fasting isn’t for something. It’s…” and here he paused, trying to think of the right way to explain it to me. [Read more…]

The Temporal Urgency of Faith

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Photo by Wonderlane on Unsplash

Introductory Note:  Several years ago during General Conference I started journaling the messages my soul most longed to hear.  I posted one of those last Conference.  I’m doing so again now.  This requires a suspension of disbelief:  it contains a mix of true and aspirational content, and is written as if I had been asked to speak during General Conference.  I do not purport to actually have any authority to speak on behalf of the Church. 

Faith without works is dead.

The Gospel of Jesus Christ calls us to cast our spiritual burdens upon the Lord, rely on the grace of his Atonement, and put our faith in him during adversity.  But the Gospel also preaches that our spiritual health is intertwined with the physical welfare of our neighbors.  Pure religion looks not just to eternity but to now.

“If a brother or sister be naked, and destitute of daily food, and one of you say unto them:  ‘Depart in peace, be ye warmed and filled’; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

Even so faith, if it hath not works, is dead, being alone.  (James 2:14-17)

[Read more…]

Shelter-In-Place and the Sacrament

Just over a week ago, the First Presidency and the Quorum of the Twelve announced that the church was (temporarily) suspending meetings throughout the world as a response to the novel coronavirus. In the announcement, we’re asked to continue to care and watch out for each other. The letter also tells bishops and stake presidents to figure out how to allow members to take the sacrament at least once a month.

I didn’t fully understand it at the time, but the idea of taking the sacrament at least monthly, while nice in theory, could be a significant problem in reality. A couple days ago, a well-meaning member of my mother-in-law’s ward came to visit her. The visitor was, apparently, unaware of the risks of coronavirus, but my mother-in-law is in a high-risk demographic (older than 65 with some underlying health issues). [Read more…]

The Tear in the Narrative

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Daniel Chaffin is an Assistant Professor of Management at the University of Nebraska Kearney. He is a former bishop and loves backpacking, pickleball and is an aspiring foodie.

It was the day of my dissertation defense. I dressed in my best suit and strode into the Brick University Building early in the morning. I have always been an above average student – not remarkable, but above average and I felt cautiously optimistic. I had done my homework and prepared strategically. I sent multiple drafts of the dissertation proposal to my chair and my final draft to my committee, refined and perfected my PowerPoint slides, and brought food. As it was customary for a PhD student to feed his committee, both physically and intellectually, I was not going to disappoint on either front. I brought fruit, juice, coffee; I even brought spinach quiche. While there were some technical challenges as I skyped in an offsite committee member, it was nothing I couldn’t handle. [Read more…]

What I Wish My Prophet Would Say

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Kenneth Merrill graduated from BYU with a degree in Philosophy and now works as a cinematographer in Los Angeles, CA. He’s married, with two boys, and in his spare time he likes to play music, rock climb, practice sleight of hand, and read/write—but mostly he just ends up staring at glowing screens.

It was a warm summer day in Long Island City, an area of Queens just across the river from Manhattan. My companion and I were on our way to an appointment in the Queens Bridge Projects when we stopped to talk to two older ladies on their way back home from the grocery store.

“Hi, I’m Elder Merrill, and we’re out here to tell people that we have a living prophet on this earth today. Would you be interested in hearing more about that?”

With frightening directness, one of the women turned to me and asked, “Oh really, a prophet? What’s he been prophesying lately?”

I probably stood slack-jawed for a decent 5 seconds before the next words tumbled uncontrollably out of my mouth:

“Drugs are bad.” [Read more…]

Christ’s Hands

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Elle Mae is a queer Mormon feminist who recently gave this talk in her ward.

In a BYU devotional by Dean Carolina Nunez titled “Loving Our Neighbors,” she said: 

Loving our neighbor requires getting close to our neighbor and giving of ourselves. In Spanish, the term for “love of neighbor” is amor al prójimo, or “love of the one who is in proximity.” The term prójimo connotes a physical closeness and personal touch that neighbor simply fails to capture for me. We follow the good Samaritan’s example not by abstractly loving from afar but by truly connecting and spending time with each other, by genuinely giving of ourselves. This is not always easy: getting close often involves sacrifice and discomfort. It can be awkward, time consuming, and emotionally draining. Surely the Samaritan had other plans for his day, but he stopped to love someone who needed him.

Genuinely giving of ourselves cannot be done just because we want to “be righteous” we have to be vulnerable enough to love those around us without a reward in mind or box to check. Opening our hearts to people is part of building Zion. Our love can’t be conditional on certain outcomes. [Read more…]

The Meetinghouse and the Temple

Michael Haycock has a bachelor’s from Yale and a master’s in religion from Claremont Graduate University.  He currently serves as the Ecumenical/Christian Life Coordinator at Georgetown.  Views are, of course, his own.

LDS theology is like the double helix of DNA, unzipped:  it has two parallel strands that circle around each other, but which rarely connect. 

DNA

On one strand rests the Meetinghouse, with much of the Christianity we received through scripture ancient and modern and which we share with much of Christendom. 

On the other is the Temple, the divine anthropology of the eternal family, and eternal progression, which we hold unique among Christian faiths. [1]

I am convinced that much of the theological friction within the LDS Church is born of the gaps between these two theological strands, amplified by official near-silence on how to bind them together. [Read more…]

I’m terrified about having kids.

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I just spent the holidays with family. I’ve been married a year. I’m approaching my mid-30s. And due to an unrelenting year at work, I’ve gained some weight. So perhaps unsurprisingly, the last few weeks have featured a conversational dance of hinted “are-you-pregnant” questions.

I’ve ignored the hints and laughed off the passing comments about future grandchildren. What I haven’t responded with is my honest answer: I’m terrified about having kids. [Read more…]

So You Have $100 Billion.

There has been a lot of talk over the last couple weeks (interrupted, of course, for impeachment and Christmas) about the church’s $100 billion endowment. And I want to add to that discussion. Specifically, I want to think about the question of how the church could change with a $100 billion endowment.

I’ll note that in the earliest iterations of this post, I thought about freaking this as some sort of (unsatiric) modest proposal.

But that has a couple significant problems. What I’m going to lay out here is not at all modest; it would represent a sea change in church finances. Moreover, it’s not a proposal so much as it is brainstorming. But a $100 billion endowment absolutely requires brainstorming. And my brainstorm?

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The Church of Contrition

“And ye shall offer for a sacrifice unto me a broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost.” (3 Nephi 9:20)

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Note:  During the last few General Conferences, I’ve pondered what message my spirit most yearns to hear.  Today I’m writing out that message for others, as if I had been asked to speak during General Conference.  This writing requires a suspension of disbelief: I do not purport to actually have any authority to speak on behalf of the Church. 

I speak today to apologize.

I believe a sincere “I’m sorry” is second only to “I love you” as the most powerful sentence anyone can utter. [Read more…]