Setting Apart Our Daughters to Prepare and Pass the Sacrament

M. David Huston lives and works in the Washington DC metro area. He is a husband and father of four who has previously written for poetry, international affairs, and LDS-related publications.

“Dad, can I ask you a question about the priesthood?” my daughter inquired on a recent Saturday afternoon. 

“Sure… let’s hear it,” I encouraged.

“In our church we believe that when women are set apart to do a calling, they fulfil that calling using the priesthood.  Is that right?”

I affirmed that she was correct. “Yes, that is what Elder Oaks explained back in 2014. He said that when women act in any calling they exercise priesthood authority in performing duties associated with that calling.”

My daughter nodded at my reply (I guess she knew she was right), and continued along these lines: “Then why can’t the Bishop just call the young women to be ‘sacrament passers’ or ‘sacrament preparers’ and then set them apart to do the calling? I mean, if the church is going to keep saying that the priesthood is needed to do those things, and if women have access to the priesthood through callings, then by calling the young women to these responsibilities and setting them apart they should have all the priesthood they need… right?” She made eye-contact with me and waited patiently for a reply.

I took a few beats to think about her suggestion (honestly something I’d never considered before, at least not in the way she presented it).  “You know what?” I said, “that makes sense to me; I don’t know why we couldn’t do that.”  And with that, my daughter gave a little shrug and walked out of the room.

[Read more…]

Bishops on Abortion

Chris Kimball is a friend of BCC and former bishop.

INTRODUCTION

Abortion is controversial. Controversy presents an opportunity and challenge for hard thinking. This is one small corner of the hard thinking, focused on the role and practice of a bishop in The Church of Jesus Christ of Latter-day Saints. This is not a global statement or manifesto, and not intended as an invitation to debate all the issues with abortion. 

As an introduction, here is the LDS Church’s position from the General Handbook of Instructions as of September 2, 2022, followed by my personal views and position.

[Read more…]

Girls Should Be Passing the Sacrament. Full Stop.

I’ve written about this twice before, but this time I’m going to be completely blunt: the church needs to allow women and girls to pass and prepare the sacrament. Like yesterday. The Doctrine and Covenants expressly prohibits deacons and teachers from administering the sacrament, which means passing and preparing it are not administering it. Thus, the only grounding for requiring priesthood to do those things is tradition.

And here’s the thing: if we’re arbitrarily preventing women and girls from doing something on the basis that we’ve always prohibited them from doing it, we’re sending them a message. And that message is, “You’re second class, and your contributions are less important.” It doesn’t matter how many times we tell women and girls that they’re important, because our actions and policies send the second message.

[Read more…]

Molech, Transgender Children, and the Idol of Politics

The Hebrew Bible does not mince words about the worship of Molech. Per Leviticus, anybody in the land of Israel who gave their children to Molech was to be put to death; not only that, God would “set my face against that man, and will cut him off from among his people.” In fact, two chapters earlier we read that one reason God expelled the Cananites from their land was because the Cananites let their children “pass through the fire to Molech.” Leviticus 18 makes clear that the expulsion is not just in the past tense; if the Israelites offer their children to Molech, they too will be spewed out of the land and cut off from God.

So who was Molech? According to the notes in my Jewish Study Bible, Molech was the Hebrew name for a Near Eastern god associated with the netherworld. Biblical tradition is uniform that worshiping Molech involved the sacrifice of children. Milton paints a devastating picture of Molech, an abomination and “horrid King besmear’d with blood/Of human sacrifice, and parents tears,/Though for the noyse of Drums and Timbrels loud/Thir childrens cries unheard, that past through fire/To his grim Idol.”

Today, of course, we don’t literally kill our children to worship various deities. But also, we don’t limit our reading of scripture to the narrowest, most literal interpretation possible. Famously, Pres. Kimball virtually canonized[fn1] the idea that the biblical injunction against idolatry isn’t merely an injunction against worshiping gods other than God. Rather, “[w]hatever thing a man sets his heart and his trust in most is his god; and if his god doesn’t also happen to be the true and living God of Israel, that man is laboring in idolatry.” He expressly points to the wealth we have accumulated as our new false god.

[Read more…]

Gender and the LDS Church in the Global South, Part 2

Participants in various geographies valued their church membership for helping them differentiate themselves from the ‘outside’ culture. Fijian participants valued the church’s progressiveness (see Part 1); US and NZ participants valued the church’s respect for motherhood. Furthermore, responses to the 2019 temple updates reveal a gap in priorities between Fijian, US, and NZ participants.

An ethnographic introduction to issues of gender and religion in the Global South.

[Read more…]

Gender and the LDS Church in the Global South, Part 1

Women dancing, Fiji, photo by author

I didn’t suspect that inviting the missionaries for dinner would launch a research project.  

While we were eating, the Fijian missionary mentioned that showing good table manners in her home meant that her dad (the LDS bishop) and brothers ate first. After the men and boys had eaten, her mom and sisters ate the leftovers. 

Because I was interested, I wrote down her exact quote: “I have four sisters and three brothers. My brothers are good at eating. I wished there to be enough.” With good humor, she made this comment with a laugh and her head held high. 

“I have four sisters and three brothers. My brothers are good at eating. I wished there to be enough.”

Talking with this missionary about the gender-based rules and traditions in her culture made me wonder how the gendered practices of the church are interpreted in places like her Latter-Day Saint home and her Latter-Day Saint ward.

[Read more…]

She shall believe or she shall be destroyed: D&C 121 and 132

Laura Brignone (PhD, MSW) is a Visiting Scholar at the University of California, Berkeley where she studies technology and domestic violence. This is Part 4 in a six-part series on the domestic violence implications of D&C 121 and 132. Find Part 1, Part 2, Part 3, Part 5 and Part 6 here.

Doctrine and Covenants 132 introduces the law, covenant or doctrine of plural marriage. It poses a significant challenge to many readers and teachers in the church, especially women, and especially domestic violence survivors. Originally articulated as a private document in 1843, it was the only surviving written record explicitly describing plural marriage after Joseph Smith’s death. [1] Joseph F. Smith reflected in 1878 that, when written, the text “was not then designed to go forth to the church or to the world. It is most probable that had it been then written with a view to its going out as a doctrine of the church, it would have been presented in a somewhat different form.”

Time and language have only evolved since 1878; read now, the language used to present D&C 132 mirrors the rhetoric and origin of abusive relationships. While the language in D&C 121 relates to the priesthood and abuse across a wide variety of relationships, the language in D&C 132 specifically mirrors the origin and pattern of intimate partner violence against women, or, abuse perpetrated by a man against a woman he has ever dated, been married to, or with whom he shares a child in common.

[Read more…]

How can we measure our lives?: The crisis edition*

Photo by Pixabay on Pexels.com


As I received with hard-won indifference a job rejection this week, I contemplated how the do-it-all feminism of the nineties on which I had been raised had rested on two assumptions: (1) that there were plentiful sufficiently-paying and meaningful jobs; and (2) the existence of cheap childcare. The latter, I now understand with a clarity that eluded me in my twenties, was synonymous with the maintenance of a set of class, racial and gender hierarchies in which less-educated and often Black women provided care to professional, often white families. 


At middle age, I am now old enough to have had both of these assumptions thoroughly dispelled. There are some people whose interests and training have been lucky enough to correspond with market demands and structural expectations, but I trained first to be an academic and then (primarily because of the failing academic job market) to be a lawyer. I have stayed home for the last few years due to a combination of desire, complications with remote working and never finding the right job in the same city as my spouse. I cannot presently work firm hours with two children and a limited support network. Although outsiders often suggest that I find a public sector position or hang up my own shingle, I know that such jobs are extremely difficult to get (I’ve been rejected from every one to which I’ve applied) and that starting a business is no easy lift (and one for which I have no passion). Although I wouldn’t consider the dismantling of my career(s) a privilege, I enjoy being with my children far more than I expected. I know that if I went back that I would give up some things I value.

[Read more…]

Is Polygamy Funny?

The Pros and Cons of Laughing about Polygamy

Look at Great-Great-Grandpa in his jailbird stripes!” The large photo was taken down from the mantelpiece and passed around to the cousins with a chuckle. 

Did you kids know that your grandfather was in the state penitentiary (haha)?” Everybody seemed to get a kick out of the photo of grandpa in jail.

Many generational Latter-day Saints from Canada, the US, and Mexico have polygamists in their family tree. If this describes you, what is your family’s attitude about your ancestors? What are the pros and cons of how your family tells their story? Perhaps my list of pros and cons will clarify or challenge the narrative you received. 

[Read more…]

Signs of a True Church

Infuriating. Intriguing.

Why did I find this sign intriguing, even endearing, when I saw it on a church in the Cook Islands last week … but would find it frustrating if I saw it on my LDS church building back at home? 

Why would I feel a sense of loss if this church in the Cook Islands decided to be more inclusive and modern but cringe when my own church gives any indication of non-inclusivity or traditionalism?

[Read more…]

Mormon Men Write Their Own Script

[part 7 in an ongoing series about LDS missions and missionary work]

The organizers of the I’m a Mormon campaign produced inspirational videos about women who didn’t fit the mold of the traditional Mormon woman. One of the campaign’s authors stated that the videos were meant to show that “Mormon women write their own script.” 

Some LDS women reacted with confusion and a sense of betrayal. Neylan McBaine, one of the creators, captured this confusion by quoting a letter received by their marketing team

[Read more…]

The Problem with APs – and all Equal Partnerships – on the Mission: A Satire

-A Satire-

[Part 5 in an ongoing series about LDS Missions and Missionary Work]

photo source

“And what are you training [missionaries] to do? To go home; to be a husband or wife…”

President Bonnie H. Cordon, General Young Women President, in an interview announcing the new role of sister training leaders (STLs).1

“Mama, don’t let your babies grow up to be APs.”

-a country song I heard one time, I think. 

[Read more…]

Dear Missionaries: 5 Tips for Working With Members Like Me

 

Part 2 in an ongoing series about LDS missions and missionaries.

photo source

Dear Missionaries,

It takes skill and courage to insert yourself into other people’s lives in a respectful way, a helpful way. When you come from a different culture and a different generation, it’s easy to misstep. 

I live in a secular, Westernized country: New Zealand. Most of my friends know very little about religion. They have rarely stepped inside a church or mosque or opened a book of scripture.

My secular friends perceive religion the way it shows up in the news and TV scripts, as fundamentalist and radical. They are wary of people who take religion too seriously. But they know me, and so they are cautiously willing to meet you. 

Although your good-heartedness will carry the day without any help from me, I’m offering you a few tips for making the most of our time together.

1-CALL ME “HOLLY” 

When you teach my friends, refer to me in the same way that I introduce myself to you. Call me the same thing that my friends call me.  

A doctor named Stella1 came to my house a couple of days ago to meet with you (sisters). You called me “Sister Jones” and referred to my partner as “President Jones.”    

Using Stella’s first name – but my last name – felt out of balance. Also, my church title would have appeared formal and unfamiliar to my houseguest and friend.

[Read more…]

Praying that All My Kids Would Serve Missions and Marry in the Temple

 BCC welcomes Holly Miller, who will be publishing a series of articles about LDS missions. Holly earned an MA in Religious Studies and an MM in Classical Piano. She is an active member of the Church of Jesus Christ of Latter-day Saints, raised in Utah, living with her family in New Zealand. Email: imagine.inspire.inquire@gmail.com

This is the story of a 20-year prayer experiment.

It started in 1993 in the MTC with Sr. Bean.

As I walked out of class one day, my idol-teacher, Sr Bean, asked if I’d hang back for a second.

I admired Sr Bean the way a kid sister admires a wise and glamorous older sister.  I can still picture the brown flush of the leather cross-over shoes she wore. I got a matching pair when I got home from my mission. I remember the way she’d set her jaw when she got serious, the skin on her cheekbones, and her stories.

Earlier that day in class, I had shared a scripture about praying with real intent. I had made a case for the idea that rattling off memorized phrases while praying is useless.

After class that day, in this rare, intimate exchange with Sr Bean – the only time it was just the two of us – Sr Bean told me that her family had a tradition of ending every prayer in the exact same way. They ended every prayer by praying that they would all “go on missions and get married in the temple.” She said that all 8 (?) of the kids in that family repeated that memorized prayer from the time they were little until the time they left home, over every meal and at every family prayer. 

She said, “If there ever was a phrase that was rattled off without thinking, that would have been it. But, guess what happened? We grew up, and all 8 of us went on missions and got married in the temple.” 

This is the moment my 20-year prayer experiment was conceived.

[Read more…]

Reflections on Heartbreak and Choice

Dear Brother Givens,

I came across your post on abortion today.  I confess that I did not read it carefully because I am trying to be kinder to myself.  From what I did read, you quote several writers and statistics, and ultimately ground your opinions in your own visceral reactions to abortion and especially the procedures used in the second and third trimester.  I wonder, though, did you try to speak directly to any women who have had abortions?  Did you read any firsthand accounts of abortions by women who do not regret them?  Did you send out a call to your general female acquaintance to share their experiences with you?  I guarantee that you personally know some women who have had abortions, though, given what you wrote, I am not sure they would have trusted you with their experiences.

Here is what I would have told you.  I have been a member of the Church of Jesus Christ of Latter-day Saints from childhood.  I served a mission.  I have held many callings.  I remained chaste until marriage and remain faithful in my marriage.  And I had an abortion a few years ago on the first day of my fifteenth week of pregnancy.  

[Read more…]

Religious Freedom vs. Public Interest (Working Women)

I dissent.

Let me start off by being clear that I am not a lawyer (on a blog with many lawyers). I have multiple decades of experience as a business executive in large corporations, overseeing the employment of thousands of people. As an executive, I understood very well what the applicable anti-discrimination laws were. Now that I’m a small business owner, I also recognize that many of those laws are not required for me, but based on my personal conviction and principles, I still run my business as if they do.

In a 7-2 decision, SCOTUS recently upheld a completely discriminatory ruling to allow employers (that are not directly affiliated with any church) to refuse to cover birth control in their employee healthcare plans. This decision rests firmly on a few shaky foundational assumptions: [Read more…]

Excluding Our Fellow Saints From the Sacrament

In Illinois, we’re now halfway through our sixth week under a stay-at-home order (and my family’s seventh week at home). And the stay-at-home order looks like it’s going to last at least another month here. That means at least 12 Sundays in Illinois without meeting together at church (and, even when the stay-at-home order ends, some people may make the eminently responsible and defensible decision to continue social distancing, and delay their return to church).

Ultimately, I don’t think putting church meetings on hold is optimal. (To be clear, it’s both necessary and good. It’s just not ideal.) We need human contact, and we need the spiritual benefits that come from gathering together. That said, it’s necessary, and on net, saving the lives and the health of our fellow Saints is both beneficial and will bless us and them.

Still, this extended time away from church means that some people—single women and families without priesthood holders in the home, for example—won’t have the ability to take the sacrament for three months or more.

The church has made a tentative stab at recognizing the position these women and families are in. On April 16, the church provided instructions for administering the church during the pandemic. The instructions provide that “In unusual circumstances when the sacrament is not available, members can be comforted by studying the sacrament prayers and recommitting to live the covenants members have made and praying for the day they will receive it in person, properly administered by the priesthood.” [Read more…]

Shelter-In-Place and the Sacrament

Just over a week ago, the First Presidency and the Quorum of the Twelve announced that the church was (temporarily) suspending meetings throughout the world as a response to the novel coronavirus. In the announcement, we’re asked to continue to care and watch out for each other. The letter also tells bishops and stake presidents to figure out how to allow members to take the sacrament at least once a month.

I didn’t fully understand it at the time, but the idea of taking the sacrament at least monthly, while nice in theory, could be a significant problem in reality. A couple days ago, a well-meaning member of my mother-in-law’s ward came to visit her. The visitor was, apparently, unaware of the risks of coronavirus, but my mother-in-law is in a high-risk demographic (older than 65 with some underlying health issues). [Read more…]

Traditions of Their [Mothers]: Girls Should Be Passing the Sacrament

A little over two years ago, I wrote a post explaining that our current rule that only priesthood holders can pass the sacrament has no basis in scripture. D&C 20:58 explicitly says that teachers and deacons lack the authority to “administer the sacrament”; ergo, if we allow teachers and deacons to prepare and pass the sacrament, those things must not be part of the administration of the sacrament.

And if they’re not, then the Handbook’s requirement that only “[d]eacons, teachers, priests, and Melchizedek Priesthood holders may pass the sacrament” is based, not on scripture, but on tradition. Now, tradition is certainly not always a bad thing, but the Book of Mormon warns us that tradition can potentially impede our ability to know and understand God. I think that’s doubly true when the tradition actively harms a person or group of people by, for example, not allowing them to participate and serve fully in our religious community. [Read more…]

Hips Don’t Lie

I’m not a football fan. Like, I’m super not into it. I’m so not into it, I don’t even think I fully understood how points were scored until I was nearly graduating from college. I’m still a little unclear on the role of the kicker. I played in the Powderpuff game in high school, and I attended some high school games, but I don’t even think our home team ever won a single game. It was hard to get jazzed about a sport my home town was so bad at. As a result, I’m not a Superbowl watcher. But I have enjoyed watching many of the halftime shows (Prince, obviously, among others).

When I awoke this morning, it was to a Mormon pearl-clutching Twitter controversy about this half-time show. Here’s an example:

[Read more…]

Parenting, faith and vomit

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Rachel Allred lives in California and loves her husband, her two young kids, and ice cream (not necessarily in that order).  She generally tries to make the world a more empathetic place.

I read Carolyn’s post on being terrified about having kids at 4am.  I turned to BCC to help me stay awake just over halfway through my two-year-old’s five-hour vomiting marathon (20+ times). Fortunately he only woke up his baby sister twice.  I’m responding to that post in bits and pieces while I’m home with that two-year-old and missing an important work deadline.* [Read more…]

The Meetinghouse and the Temple

Michael Haycock has a bachelor’s from Yale and a master’s in religion from Claremont Graduate University.  He currently serves as the Ecumenical/Christian Life Coordinator at Georgetown.  Views are, of course, his own.

LDS theology is like the double helix of DNA, unzipped:  it has two parallel strands that circle around each other, but which rarely connect. 

DNA

On one strand rests the Meetinghouse, with much of the Christianity we received through scripture ancient and modern and which we share with much of Christendom. 

On the other is the Temple, the divine anthropology of the eternal family, and eternal progression, which we hold unique among Christian faiths. [1]

I am convinced that much of the theological friction within the LDS Church is born of the gaps between these two theological strands, amplified by official near-silence on how to bind them together. [Read more…]

I’m terrified about having kids.

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I just spent the holidays with family. I’ve been married a year. I’m approaching my mid-30s. And due to an unrelenting year at work, I’ve gained some weight. So perhaps unsurprisingly, the last few weeks have featured a conversational dance of hinted “are-you-pregnant” questions.

I’ve ignored the hints and laughed off the passing comments about future grandchildren. What I haven’t responded with is my honest answer: I’m terrified about having kids. [Read more…]

Women Witnesses for Ordinances

Giotto-Noli-Me-Tangere-Do-not-touch-me-

The Church of Jesus Christ of Latter-day Saints announced this morning that women can now serve as witnesses for baptisms and temple sealings.

I’m thrilled about this change.  As I wrote two years ago, the Church’s longtime refusal to let women serve as witnesses contradicted Jesus Christ’s own example of choosing women to be the first witnesses of his Resurrection.  And as co-blogger Jonathan Stapley  details, women as witnesses has long precedence in the modern Church as well.

This change matters.  It’s not just a technical hand-waving exercise.  Women witnessing our saving ordinances matter. [Read more…]

The Foot Shelf

About ten years ago, we were renovating our master bathroom, making the shower larger with a stone surround, and adding a big sunken garden tub (that literally has been used TWICE since we put it in, grrrr). As we discussed the options with the builder, he quoted a set amount to add a “bench” to the shower.

My husband, looking to save money perhaps, quickly said, “We don’t really need that. When do I ever sit in the shower?”

I interrupted to explain. “That’s not for sitting. I need a place to rest my foot when I shave my legs. It’s a foot shelf!” [Read more…]

Whence the Early Baptismal Challenges

Yes, I was this cool.

A recent talk by Elder Ballard has created a bit of a stir among returned missionaries in the Church. The talk is reported in the Church News here. He decries the practice of early baptismal challenges, claiming that Church leaders don’t know where this practice originated. The gist of his talk from the article:

“These missionaries have felt that inviting people to be baptized the very first time they meet them demonstrated the missionaries’ faith and supports their thinking that inviting people to be baptized early is what is expected,” he said. “Other missionaries have felt that an invitation to be baptized early allowed them to promptly separate the wheat from the tares. In this case, some see the baptismal invitation as a sifting tool.”

Church leaders don’t know where these practices began, but “it was never our intention to invite people to be baptized before they had learned something about the gospel, felt the Holy Ghost, and had been properly prepared to accept a lifelong commitment to follow Jesus Christ,” said President Ballard. “Our retention rates will dramatically increase when people desire to be baptized because of the spiritual experiences they are having rather than feeling pressured into being baptized by our missionaries.” – Church News article quoting E. Ballard

It’s possible someone high up in the Church has read my book (which I doubt), The Legend of Hermana Plunge, but given how common these practices have been–whether attributed to Dyer’s Challenging & Testifying Missionary or not–you can’t swing a dead cat without hitting an RM whose mission culture included these practices, whether taken to extremes like baseball baptisms or just taught to increase missionary courage (as in my mission). [Read more…]

LGB Saints at Church: Some Suggestions

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Michael is from a multigenerational Latter-day Saint family but has spent the majority of his life outside of the Mormon corridor. He’s not employed by academia but looks for opportunities to scratch his academic itch.

This is a follow-up post to his description of cultural challenges facing the LGB community within the Church of Jesus Christ of Latter-day Saints.  As explained in the first post, the “T” is omitted intentionally out of respect for differences in transgender experience.

How can local Latter-day Saints and their leaders help to make our wards and stakes places of refuge, love, and sanctification for LGB Saints?

Based on my observations, I offer a few suggestions.  I acknowledge, with deepest gratitude, my indebtedness to Eve Tushnet’s Gay and Catholic for her unique perspective and thoughts on LGB people in Catholicism.  In addition, please note that I think many of the issues Latter-day Saints have with LGB Saints can be addressed by rethinking the place of single people in the Church, regardless of their sexual orientation.  [Read more…]

LGB Saints at Church: Some Challenges

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Michael is from a multigenerational Latter-day Saint family but has spent the majority of his life outside of the Mormon corridor. He’s not employed by academia but looks for opportunities to scratch his academic itch.

PREFACE

When the Church retracted the November 2015 set of LGB-related Church policies I felt relief, like taking a breath of air after too much time underwater.  As the news sunk in, one common reaction I saw was would-be allies asking what everyday Latter-day Saints could do to make their LGBT brothers and sisters feel more welcome.

Most of the proffered answers to that question focused on changing doctrine, policy, and teachings.  That is not my answer — or at least, not my starting point.  I intend to adapt the question Neylan McBaine poses in Women at Church: “accepting the doctrines and policies we have in place in the Church today, how can we help improve [LGB]-cooperative practices on the local level so as to relieve unnecessary tensions caused by cultural or historically normative practices?” [Read more…]

Clearance vs. Cancellation

From the Women’s Bible Commentary:

Deuteronomy prohibits the husband, who sought to secure for himself a cheap divorce from his spurned bride, from ever divorcing her. To our ears, this provision sounds appalling, binding a young girl for the rest of her life to a man who “hates” her. In patriarchal ancient Judah, where women’s social status and economic survival depended on membership in a male-headed household, the provision was probably intended to guarantee her security.

The Deuteronomic law relies on some assumptions that don’t match our modern interpretation of marriage:

  • Women in marriage are entitled to protection because they are unable to protect themselves.
  • Men in marriage are obligated to protect the women they marry because those women are otherwise unable to protect themselves.

In the iron age society of Deuteronomy, marriage entitles women but obligates men. Restricting men from abandoning their obligation is the objective of restrictions on divorce, not an intention to protect women from harm within the marriage relationship (which isn’t addressed), but to require men to protect women from a patriarchal society in which they have no standing or power and are financially and physically vulnerable. [Read more…]

Book Review—Jana Riess, The Next Mormons

41VNW2NVATLRichelle Wilson is a PhD student in Scandinavian studies and comparative literature at the University of Wisconsin–Madison. She is a talk producer at community radio station WORT 89.9 FM and a member of Dialogue’s editorial staff.

When I first heard Jana Riess was undertaking research about Millennial Mormons, I was ecstatic. I couldn’t wait for this book to be released. Given the heightened sense of generational divide in America right now, thanks in no small part to deepening political polarization and an ongoing series of culture wars run amok, research like this is vital for the health of our communities. 

The Next Mormons doesn’t disappoint. Riess writes in a clear, engaging style that is approachable to non-specialists and folks who don’t know much about Mormonism. In spite of its seemingly niche topic, I hope this book receives a wider audience since Riess’s findings are important and have broader implications for religion in 21st-century America. [Read more…]