Setting Apart Our Daughters to Prepare and Pass the Sacrament

M. David Huston lives and works in the Washington DC metro area. He is a husband and father of four who has previously written for poetry, international affairs, and LDS-related publications.

“Dad, can I ask you a question about the priesthood?” my daughter inquired on a recent Saturday afternoon. 

“Sure… let’s hear it,” I encouraged.

“In our church we believe that when women are set apart to do a calling, they fulfil that calling using the priesthood.  Is that right?”

I affirmed that she was correct. “Yes, that is what Elder Oaks explained back in 2014. He said that when women act in any calling they exercise priesthood authority in performing duties associated with that calling.”

My daughter nodded at my reply (I guess she knew she was right), and continued along these lines: “Then why can’t the Bishop just call the young women to be ‘sacrament passers’ or ‘sacrament preparers’ and then set them apart to do the calling? I mean, if the church is going to keep saying that the priesthood is needed to do those things, and if women have access to the priesthood through callings, then by calling the young women to these responsibilities and setting them apart they should have all the priesthood they need… right?” She made eye-contact with me and waited patiently for a reply.

I took a few beats to think about her suggestion (honestly something I’d never considered before, at least not in the way she presented it).  “You know what?” I said, “that makes sense to me; I don’t know why we couldn’t do that.”  And with that, my daughter gave a little shrug and walked out of the room.

[Read more…]

Bishops on Abortion

Chris Kimball is a friend of BCC and former bishop.

INTRODUCTION

Abortion is controversial. Controversy presents an opportunity and challenge for hard thinking. This is one small corner of the hard thinking, focused on the role and practice of a bishop in The Church of Jesus Christ of Latter-day Saints. This is not a global statement or manifesto, and not intended as an invitation to debate all the issues with abortion. 

As an introduction, here is the LDS Church’s position from the General Handbook of Instructions as of September 2, 2022, followed by my personal views and position.

[Read more…]

Gender and the LDS Church in the Global South, Part 2

Participants in various geographies valued their church membership for helping them differentiate themselves from the ‘outside’ culture. Fijian participants valued the church’s progressiveness (see Part 1); US and NZ participants valued the church’s respect for motherhood. Furthermore, responses to the 2019 temple updates reveal a gap in priorities between Fijian, US, and NZ participants.

An ethnographic introduction to issues of gender and religion in the Global South.

[Read more…]

Gender and the LDS Church in the Global South, Part 1

Women dancing, Fiji, photo by author

I didn’t suspect that inviting the missionaries for dinner would launch a research project.  

While we were eating, the Fijian missionary mentioned that showing good table manners in her home meant that her dad (the LDS bishop) and brothers ate first. After the men and boys had eaten, her mom and sisters ate the leftovers. 

Because I was interested, I wrote down her exact quote: “I have four sisters and three brothers. My brothers are good at eating. I wished there to be enough.” With good humor, she made this comment with a laugh and her head held high. 

“I have four sisters and three brothers. My brothers are good at eating. I wished there to be enough.”

Talking with this missionary about the gender-based rules and traditions in her culture made me wonder how the gendered practices of the church are interpreted in places like her Latter-Day Saint home and her Latter-Day Saint ward.

[Read more…]

She shall believe or she shall be destroyed: D&C 121 and 132

Laura Brignone (PhD, MSW) is a Visiting Scholar at the University of California, Berkeley where she studies technology and domestic violence. This is Part 4 in a six-part series on the domestic violence implications of D&C 121 and 132. Find Part 1, Part 2, Part 3, Part 5 and Part 6 here.

Doctrine and Covenants 132 introduces the law, covenant or doctrine of plural marriage. It poses a significant challenge to many readers and teachers in the church, especially women, and especially domestic violence survivors. Originally articulated as a private document in 1843, it was the only surviving written record explicitly describing plural marriage after Joseph Smith’s death. [1] Joseph F. Smith reflected in 1878 that, when written, the text “was not then designed to go forth to the church or to the world. It is most probable that had it been then written with a view to its going out as a doctrine of the church, it would have been presented in a somewhat different form.”

Time and language have only evolved since 1878; read now, the language used to present D&C 132 mirrors the rhetoric and origin of abusive relationships. While the language in D&C 121 relates to the priesthood and abuse across a wide variety of relationships, the language in D&C 132 specifically mirrors the origin and pattern of intimate partner violence against women, or, abuse perpetrated by a man against a woman he has ever dated, been married to, or with whom he shares a child in common.

[Read more…]

Signs of a True Church

Infuriating. Intriguing.

Why did I find this sign intriguing, even endearing, when I saw it on a church in the Cook Islands last week … but would find it frustrating if I saw it on my LDS church building back at home? 

Why would I feel a sense of loss if this church in the Cook Islands decided to be more inclusive and modern but cringe when my own church gives any indication of non-inclusivity or traditionalism?

[Read more…]

Mormon Men Write Their Own Script

[part 7 in an ongoing series about LDS missions and missionary work]

The organizers of the I’m a Mormon campaign produced inspirational videos about women who didn’t fit the mold of the traditional Mormon woman. One of the campaign’s authors stated that the videos were meant to show that “Mormon women write their own script.” 

Some LDS women reacted with confusion and a sense of betrayal. Neylan McBaine, one of the creators, captured this confusion by quoting a letter received by their marketing team

[Read more…]

The Problem with APs – and all Equal Partnerships – on the Mission: A Satire

-A Satire-

[Part 5 in an ongoing series about LDS Missions and Missionary Work]

photo source

“And what are you training [missionaries] to do? To go home; to be a husband or wife…”

President Bonnie H. Cordon, General Young Women President, in an interview announcing the new role of sister training leaders (STLs).1

“Mama, don’t let your babies grow up to be APs.”

-a country song I heard one time, I think. 

[Read more…]

Dear Missionaries: 5 Tips for Working With Members Like Me

 

Part 2 in an ongoing series about LDS missions and missionaries.

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Dear Missionaries,

It takes skill and courage to insert yourself into other people’s lives in a respectful way, a helpful way. When you come from a different culture and a different generation, it’s easy to misstep. 

I live in a secular, Westernized country: New Zealand. Most of my friends know very little about religion. They have rarely stepped inside a church or mosque or opened a book of scripture.

My secular friends perceive religion the way it shows up in the news and TV scripts, as fundamentalist and radical. They are wary of people who take religion too seriously. But they know me, and so they are cautiously willing to meet you. 

Although your good-heartedness will carry the day without any help from me, I’m offering you a few tips for making the most of our time together.

1-CALL ME “HOLLY” 

When you teach my friends, refer to me in the same way that I introduce myself to you. Call me the same thing that my friends call me.  

A doctor named Stella1 came to my house a couple of days ago to meet with you (sisters). You called me “Sister Jones” and referred to my partner as “President Jones.”    

Using Stella’s first name – but my last name – felt out of balance. Also, my church title would have appeared formal and unfamiliar to my houseguest and friend.

[Read more…]

Praying that All My Kids Would Serve Missions and Marry in the Temple

 BCC welcomes Holly Miller, who will be publishing a series of articles about LDS missions. Holly earned an MA in Religious Studies and an MM in Classical Piano. She is an active member of the Church of Jesus Christ of Latter-day Saints, raised in Utah, living with her family in New Zealand. Email: imagine.inspire.inquire@gmail.com

This is the story of a 20-year prayer experiment.

It started in 1993 in the MTC with Sr. Bean.

As I walked out of class one day, my idol-teacher, Sr Bean, asked if I’d hang back for a second.

I admired Sr Bean the way a kid sister admires a wise and glamorous older sister.  I can still picture the brown flush of the leather cross-over shoes she wore. I got a matching pair when I got home from my mission. I remember the way she’d set her jaw when she got serious, the skin on her cheekbones, and her stories.

Earlier that day in class, I had shared a scripture about praying with real intent. I had made a case for the idea that rattling off memorized phrases while praying is useless.

After class that day, in this rare, intimate exchange with Sr Bean – the only time it was just the two of us – Sr Bean told me that her family had a tradition of ending every prayer in the exact same way. They ended every prayer by praying that they would all “go on missions and get married in the temple.” She said that all 8 (?) of the kids in that family repeated that memorized prayer from the time they were little until the time they left home, over every meal and at every family prayer. 

She said, “If there ever was a phrase that was rattled off without thinking, that would have been it. But, guess what happened? We grew up, and all 8 of us went on missions and got married in the temple.” 

This is the moment my 20-year prayer experiment was conceived.

[Read more…]

Reflections on Heartbreak and Choice

Dear Brother Givens,

I came across your post on abortion today.  I confess that I did not read it carefully because I am trying to be kinder to myself.  From what I did read, you quote several writers and statistics, and ultimately ground your opinions in your own visceral reactions to abortion and especially the procedures used in the second and third trimester.  I wonder, though, did you try to speak directly to any women who have had abortions?  Did you read any firsthand accounts of abortions by women who do not regret them?  Did you send out a call to your general female acquaintance to share their experiences with you?  I guarantee that you personally know some women who have had abortions, though, given what you wrote, I am not sure they would have trusted you with their experiences.

Here is what I would have told you.  I have been a member of the Church of Jesus Christ of Latter-day Saints from childhood.  I served a mission.  I have held many callings.  I remained chaste until marriage and remain faithful in my marriage.  And I had an abortion a few years ago on the first day of my fifteenth week of pregnancy.  

[Read more…]

Religious Freedom vs. Public Interest (Working Women)

I dissent.

Let me start off by being clear that I am not a lawyer (on a blog with many lawyers). I have multiple decades of experience as a business executive in large corporations, overseeing the employment of thousands of people. As an executive, I understood very well what the applicable anti-discrimination laws were. Now that I’m a small business owner, I also recognize that many of those laws are not required for me, but based on my personal conviction and principles, I still run my business as if they do.

In a 7-2 decision, SCOTUS recently upheld a completely discriminatory ruling to allow employers (that are not directly affiliated with any church) to refuse to cover birth control in their employee healthcare plans. This decision rests firmly on a few shaky foundational assumptions: [Read more…]

Excluding Our Fellow Saints From the Sacrament

In Illinois, we’re now halfway through our sixth week under a stay-at-home order (and my family’s seventh week at home). And the stay-at-home order looks like it’s going to last at least another month here. That means at least 12 Sundays in Illinois without meeting together at church (and, even when the stay-at-home order ends, some people may make the eminently responsible and defensible decision to continue social distancing, and delay their return to church).

Ultimately, I don’t think putting church meetings on hold is optimal. (To be clear, it’s both necessary and good. It’s just not ideal.) We need human contact, and we need the spiritual benefits that come from gathering together. That said, it’s necessary, and on net, saving the lives and the health of our fellow Saints is both beneficial and will bless us and them.

Still, this extended time away from church means that some people—single women and families without priesthood holders in the home, for example—won’t have the ability to take the sacrament for three months or more.

The church has made a tentative stab at recognizing the position these women and families are in. On April 16, the church provided instructions for administering the church during the pandemic. The instructions provide that “In unusual circumstances when the sacrament is not available, members can be comforted by studying the sacrament prayers and recommitting to live the covenants members have made and praying for the day they will receive it in person, properly administered by the priesthood.” [Read more…]

Shelter-In-Place and the Sacrament

Just over a week ago, the First Presidency and the Quorum of the Twelve announced that the church was (temporarily) suspending meetings throughout the world as a response to the novel coronavirus. In the announcement, we’re asked to continue to care and watch out for each other. The letter also tells bishops and stake presidents to figure out how to allow members to take the sacrament at least once a month.

I didn’t fully understand it at the time, but the idea of taking the sacrament at least monthly, while nice in theory, could be a significant problem in reality. A couple days ago, a well-meaning member of my mother-in-law’s ward came to visit her. The visitor was, apparently, unaware of the risks of coronavirus, but my mother-in-law is in a high-risk demographic (older than 65 with some underlying health issues). [Read more…]

Traditions of Their [Mothers]: Girls Should Be Passing the Sacrament

A little over two years ago, I wrote a post explaining that our current rule that only priesthood holders can pass the sacrament has no basis in scripture. D&C 20:58 explicitly says that teachers and deacons lack the authority to “administer the sacrament”; ergo, if we allow teachers and deacons to prepare and pass the sacrament, those things must not be part of the administration of the sacrament.

And if they’re not, then the Handbook’s requirement that only “[d]eacons, teachers, priests, and Melchizedek Priesthood holders may pass the sacrament” is based, not on scripture, but on tradition. Now, tradition is certainly not always a bad thing, but the Book of Mormon warns us that tradition can potentially impede our ability to know and understand God. I think that’s doubly true when the tradition actively harms a person or group of people by, for example, not allowing them to participate and serve fully in our religious community. [Read more…]

Parenting, faith and vomit

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Rachel Allred lives in California and loves her husband, her two young kids, and ice cream (not necessarily in that order).  She generally tries to make the world a more empathetic place.

I read Carolyn’s post on being terrified about having kids at 4am.  I turned to BCC to help me stay awake just over halfway through my two-year-old’s five-hour vomiting marathon (20+ times). Fortunately he only woke up his baby sister twice.  I’m responding to that post in bits and pieces while I’m home with that two-year-old and missing an important work deadline.* [Read more…]

I’m terrified about having kids.

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I just spent the holidays with family. I’ve been married a year. I’m approaching my mid-30s. And due to an unrelenting year at work, I’ve gained some weight. So perhaps unsurprisingly, the last few weeks have featured a conversational dance of hinted “are-you-pregnant” questions.

I’ve ignored the hints and laughed off the passing comments about future grandchildren. What I haven’t responded with is my honest answer: I’m terrified about having kids. [Read more…]

Women Witnesses for Ordinances

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The Church of Jesus Christ of Latter-day Saints announced this morning that women can now serve as witnesses for baptisms and temple sealings.

I’m thrilled about this change.  As I wrote two years ago, the Church’s longtime refusal to let women serve as witnesses contradicted Jesus Christ’s own example of choosing women to be the first witnesses of his Resurrection.  And as co-blogger Jonathan Stapley  details, women as witnesses has long precedence in the modern Church as well.

This change matters.  It’s not just a technical hand-waving exercise.  Women witnessing our saving ordinances matter. [Read more…]

The Foot Shelf

About ten years ago, we were renovating our master bathroom, making the shower larger with a stone surround, and adding a big sunken garden tub (that literally has been used TWICE since we put it in, grrrr). As we discussed the options with the builder, he quoted a set amount to add a “bench” to the shower.

My husband, looking to save money perhaps, quickly said, “We don’t really need that. When do I ever sit in the shower?”

I interrupted to explain. “That’s not for sitting. I need a place to rest my foot when I shave my legs. It’s a foot shelf!” [Read more…]

LGB Saints at Church: Some Suggestions

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Michael is from a multigenerational Latter-day Saint family but has spent the majority of his life outside of the Mormon corridor. He’s not employed by academia but looks for opportunities to scratch his academic itch.

This is a follow-up post to his description of cultural challenges facing the LGB community within the Church of Jesus Christ of Latter-day Saints.  As explained in the first post, the “T” is omitted intentionally out of respect for differences in transgender experience.

How can local Latter-day Saints and their leaders help to make our wards and stakes places of refuge, love, and sanctification for LGB Saints?

Based on my observations, I offer a few suggestions.  I acknowledge, with deepest gratitude, my indebtedness to Eve Tushnet’s Gay and Catholic for her unique perspective and thoughts on LGB people in Catholicism.  In addition, please note that I think many of the issues Latter-day Saints have with LGB Saints can be addressed by rethinking the place of single people in the Church, regardless of their sexual orientation.  [Read more…]

LGB Saints at Church: Some Challenges

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Michael is from a multigenerational Latter-day Saint family but has spent the majority of his life outside of the Mormon corridor. He’s not employed by academia but looks for opportunities to scratch his academic itch.

PREFACE

When the Church retracted the November 2015 set of LGB-related Church policies I felt relief, like taking a breath of air after too much time underwater.  As the news sunk in, one common reaction I saw was would-be allies asking what everyday Latter-day Saints could do to make their LGBT brothers and sisters feel more welcome.

Most of the proffered answers to that question focused on changing doctrine, policy, and teachings.  That is not my answer — or at least, not my starting point.  I intend to adapt the question Neylan McBaine poses in Women at Church: “accepting the doctrines and policies we have in place in the Church today, how can we help improve [LGB]-cooperative practices on the local level so as to relieve unnecessary tensions caused by cultural or historically normative practices?” [Read more…]

Clearance vs. Cancellation

From the Women’s Bible Commentary:

Deuteronomy prohibits the husband, who sought to secure for himself a cheap divorce from his spurned bride, from ever divorcing her. To our ears, this provision sounds appalling, binding a young girl for the rest of her life to a man who “hates” her. In patriarchal ancient Judah, where women’s social status and economic survival depended on membership in a male-headed household, the provision was probably intended to guarantee her security.

The Deuteronomic law relies on some assumptions that don’t match our modern interpretation of marriage:

  • Women in marriage are entitled to protection because they are unable to protect themselves.
  • Men in marriage are obligated to protect the women they marry because those women are otherwise unable to protect themselves.

In the iron age society of Deuteronomy, marriage entitles women but obligates men. Restricting men from abandoning their obligation is the objective of restrictions on divorce, not an intention to protect women from harm within the marriage relationship (which isn’t addressed), but to require men to protect women from a patriarchal society in which they have no standing or power and are financially and physically vulnerable. [Read more…]

The Unborn

The appointment of conservative justice Bret Kavanaugh has emboldened some states to take a run at challenging Roe v. Wade by putting forward legislation to outlaw abortion that is a deliberate overreach to force the issue in front of the Supreme Court.[1] From my own conversations with fellow ward members, one reason many LDS voters chose to elect Trump in 2016 is that they, like many social conservatives, vehemently oppose abortion and would like to see the overturn of Roe v. Wade.[2] However, LDS theology is not nearly as anti-abortion as many other conservative religions. Like many other platforms, this is one where both parties’ views are potentially consistent with the church’s stance. [Read more…]

Personal Revelation and Sustaining Prophets

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Rachel Allred lives in California and loves her husband, her toddler, and ice cream (not necessarily in that order).  She generally tries to make the world a more empathetic place.

I literally started crying in the cab Thursday. It was a Lyft. The driver asked if I was okay; I told him I was.

I knew The Policy was wrong. I knew it, I knew it, I knew it. I felt like death when it was announced. My heart sank. My lungs filled with lead. My mind started screaming. My soul recoiled. I don’t know how else to say it. I was just completely numb.  I walked around in a vaguely ragey, disbelieving fog for days.

That weekend in November 2015, my beloved husband and I (this was back when he went to church; I’ve wondered since if the policy was the beginning of the end) went to a thrift store to buy clothes with rainbow patterns.  We specifically chose a thrift store whose proceeds are donated to LGBTQ support organizations. We wore our rainbows to church that Sunday. We went with subtle patterns. Too subtle, maybe, because we had to tell people that’s what we were doing, but I was playing the organ so at least some people noticed.   [Read more…]

Heresy and Prophesy

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Humans are really bad at accurately identifying heretics and prophets.  Christ preached as much (“no prophet is accepted in his own country”) — and was executed for it (“by our law he ought to die, because he made himself the Son of God”).  Christ himself is both the world’s most renowned heretic and its greatest prophet.

It’s easy to confuse the two concepts because the definitions of heresy and prophesy mirror each other.  They both hinge on the Gospel of Jesus Christ.

The Bible teaches that those who testify of Christ have the gift of prophesy.  The Church of Jesus Christ of Latter-day Saints embraces this testifying definition of prophets.

St. Thomas Aquinas defines heresy as professing faith in Christ, while corrupting His Gospel.  William Tyndale similarly explains that heresy springs “out of the blind hearts of hypocrites” who “cannot comprehend the light of scripture.” [Read more…]

On Chastity and Closed Doors

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I have a fondness for cheesy Christian romance novels.   Their plots feature all of the emotional turmoil and external drama of harlequin romance novels – but they add faith crises and subtract sex.

One trope in these novels is to set up a wicked foil to the wholesome protagonist.  In-need-of-repentance characters lurk in the subplots, steeped in dark allusions and transgressed boundaries.  Think of Mr. Wickham in Pride and Prejudice.  Jane Austen evinces plenty of scandal, yet there are zero explicit mentions of sex.

In order to stay “clean,” Christian novelists have learned to invoke religiously-tinged shame by writing proxies for sex.  All “sin” happens off-screen.  A common scene is the chance encounter after dark.  A woman stands in the shadows, heart pounding, face lit by candlelight.  A man with a half-unbuttoned shirt leans against a doorframe.  After two pages of banter, he steps across the threshold.  The door shuts.  The chapter ends.  At that moment, the reader is cued to assume the characters had sex. [Read more…]

Exhausted Heaven

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Mette Ivie Harrison is a well-known mystery and young-adult novelist and frequent BCC guest.  She is the author of The Book of Laman, and the forthcoming The Book of Abish, published by BCC Press.

Sometimes Mormons joke about the reality of what heaven looks like, especially for women.  I suspect this is doctrine that the institutional church may be turning away from (like the doctrine of ruling planets that makes us just look really weird to other Christians), but the idea that heaven will just be a continuation of all the work women do now is, well, exhausting.  In heaven, women will have billions and billions of children, as if gestation happens there as it does here on earth.  Women will continue to do visiting teaching (at least that’s what my last Relief Society President said).  They will continue to make a lovely home for their husbands and their already birthed children, grandchildren, and so on.  There will be no rest or respite in heaven, at least not for women. [Read more…]

Women with Minor Children can now Serve as Temple Ordinance Workers

A year and a half ago, I wrote about changes to the weird restrictions on temple ordinance workers.   Specifically, I explained that longstanding church policy forbade divorcees within five years, single men over 31, and women with minor children from serving as ordinance workers.   (The same individuals were permitted to “volunteer” for temple shifts, just not perform ordinances.)

In August 2017 the Church removed the restrictions on divorcees and single adult men.  Today, the Church removed the restrictions on mothers.  I am thrilled for the thousands upon thousands of women this blesses.

Infertility and Choosing Motherhood

When we first got married, my husband, Jon, and I figured we’d eventually have three children, but agreed to wait and enjoy life with just the two of us for a good long while. During those first couple years, my periods went from problematic to extremely painful, and then debilitating, culminating in an embarrassing incident in the mother’s room at church where an investigator found me writhing on the floor and throwing up from pain. Visitors welcome! This was a turning point for me though, because once I was recovered enough for Jon to walk me to the car, the Primary president (who was the first person the investigator found when she ran for help, whom Jon had to talk down from calling an ambulance) kindly insisted, “This isn’t normal; it doesn’t need to be like this,” and urged me to see the reproductive endocrinologist who had helped her daughter with similar symptoms. I made an appointment the next day.

He believed me. I cried in his office! (I am not a public crier.) I was just so grateful to be validated instead of having my pain be downplayed again. (I had been told by more than one doctor to just take Midol.) [Read more…]

When the Primary President Doesn’t Love Kids

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Today’s guest post comes from Rebbie Brassfield, a copywriter in Los Angeles.  

I was 29 years old and just discovering our infertility when I got called as the Primary President.

This calling was so far from any natural ability I possess that I had not seen it coming. Not even when the Bishop invited us to his office on a Saturday.  Not even when the words came out of his mouth.

I sat there stunned, unable to hide my dismay.  It made no sense to call a childless woman to be in charge of a bunch of kids – what could I know about them? Not to mention that since growing up I’d always been self-conscious of the fact I wasn’t naturally “good with kids.” I worried over how I would fare as a mother when I seemed to be the only one of the Young Women who disliked babysitting.

I was currently serving as the Primary secretary, and the calling had been both a reminder of the children I yearned for and a potent birth control.  Each week I sat in the back, awed that such small people could wield so much power.  They rarely behaved or folded their arms or listened – some weeks it felt like they intentionally rallied to torch the whole lesson or bleed the teacher of all her candy.  They frankly terrified me, and that terror swirled in my mind as I sat looking up at my expectant Bishop. [Read more…]