Recently, a friend contacted me with some questions about the church. She is married, has a son, and is thinking of becoming Mormon. She had some questions she didn’t feel the missionaries could understand, and she turned to me. I hope I was helpful, and I answered her questions— both logistical and spiritual— as honestly as possible. As often happens when we think we are helping someone else, something important distilled and formed that was meant for me. She asked me if I had any regrets… [Read more…]
Given the way that Mormonism often seems to privilege certainty, I was intrigued to notice hints of mysticism in several of Saturday’s talks. The vein of mysticism I’m talking about involves apophatic or negative theology, which means defining things by what they are not rather than what they are. Such theology draws attention to the limits of human understanding and encourages ascetic practices, often centered on prayer, designed to bring worshipers toward experiences of the divine that transcend rational description—or at least the usual categories of certainty. Mystics are people who experience God’s “dazzling darkness” in this way.
Bishop Waddell tells us that we must not expect our faith to protect us from sorrow. But peace of mind can be present during the storms of life. The key is to keep our focus on the Christ.
Nearly every day I have occasion to cross the busiest street in the city. Given its eight lanes, I usually chose to do so at a convenient crosswalk that is regulated by a traffic light. As is the case with most of Vienna’s 1,286 traffic lights, this one is controlled by a timer. It also features an audio and tactile system for guiding visually impaired persons over the street. Basically this system consists of raised lines on the sidewalk and across the street for guiding the tip of a cane and a box about a meter off the ground that has a raised pictogram of the number of lanes to be crossed and, hidden from plain view, a button that can be depressed to activate an audio signal that sounds while the light is green.This is important–the box pictured below does not turn the light green or in any other way influence the timer; it simply activates an audio signal whenever pedestrians are given the right of way according to preprogrammed intervals. [Read more…]
1, 2, 3, 4, 5, 6, 7, 8, 9…
It’s the 10 Conference Commandments
The challenge: Stay woke for two hours,
With nothing to look at but some podium flowers.
If you don’t, that’s alright, people doze,
Sometimes that’s the way the AM session goes.
This is commonplace, ‘specially on a soft couch,
So grab a place to sit where you won’t zone out.
Pick a snack, something easy to make,
Skip the first talk if there’s baked goods to be baked. [Read more…]
Mormons in my neck of the woods first saw live General Conference broadcasts around 1993. A few members of the church had satellite receivers powerful enough to pick up a very poor reception of conference. It got better over the next few years. By the end of the 90s, most stake centres had dishes. Now everyone watches it on the internet.
Prior to the 90s, conference here was not a big thing at all. Sometimes we watched taped versions but without a huge amount of zeal. There was, of course, the printed version in the Ensign.
We knew that there were prophets leading the church but they were distant. The big stuff got through — like President Benson’s talks on pride and the Book of Mormon — but mostly the leaders who mattered were local. No-one hung on every jot and tittle of every word of every speaker of conference as if it were all big stuff. This was ok. We were still Mormons.
President Uchtdorf’s address in the general priesthood meeting follows a pattern he introduced some years ago: it addresses both men and women and families of all sorts.
“. . . the same principles apply for our dear sisters.”
“These principles of saving relationships apply to all of us, regardless of whether we are married, divorced, widowed, or single. We all can be saviors of strong families.”
Elder Stevenson starts his talk by sharing a rather banal incident of getting back to the car after a day of skiing to find the keys to the car missing. He then describes his hypothermia-induced hallucination about the priesthood keys. Well, not exactly. Actually, at first I thought this was going to be another story about finding lost keys. I mean, that’s practically a rite of passage for Mormons in our spiritual journey. Who among us has not had an experience when we lost our keys, we prayed, and then we found our keys? It’s practically like shave and a haircut.  [Read more…]
“How do we as parents increase the spiritual capacity of our little ones?” I love that Sister Durham posed this question. As a mother with children who are still so young, but also so capable of entering that space where they see, hear, feel and know through the spirit, I’ve thought a lot about how I can nourish their curiosity and help them develop a love for the spiritual exploration. [Read more…]
It is a rare thing for a church leader to describe something so personal. [Read more…]
“We will continue to teach the Lord’s pattern for families, but now with millions of members, and the diversity we have in the children of the Church, we need to be even more thoughtful and sensitive. Our church culture and vernacular is at times unique. The primary children are not going to stop singing, ‘Families can be together forever,’ but when they sing ‘I’m so glad when daddy comes home,’ or ‘with father and mother leading the way,’ not all children will be singing about their own family”—Elder Neil L. Andersen
You know that whole thing about the Church being a hospital for the sick and not a museum of the Saints? It’s relevant here. Very relevant. In his Saturday afternoon talk, Elder Neil L. Andersen reminds us that a big part of running a hospital is that we have to be comfortable being around sick people. [Read more…]
“In real life, we face actual, no imagined hardships.” Elder Hallstrom noted that there is real pain in life, physical, mental, spiritual pain. There are heartbreaks, when circumstances are different from what we anticipate. Social and personal injustice and it can be disorienting. There can be times of questioning, when doctrine or history is beyond our understanding at present.
Elder Kevin R. Duncan’s conference address was a highlight of the Saturday morning conference for me. Opening with a metaphor about a painful splinter he carried in his hand for years, he was finally rid of it when he took the time to daily apply ointment that softened the skin enough for the bit of wood to work its way out. His hand is no longer sore, and the splinter left no mark—just the lesson that there was no need to have carried that pain with him for so long. [Read more…]
Some random thoughts as I get ready for Conference. It’s not that what comes out of Conference is unimportant; it is important. From the authorities of the Church we get new policies, new doctrines. The counsel from Conference is wise and often poignant. It means a lot. But Conference often feels abstract, distant to me; it is an image of authority and uniformity. It feels sometimes like a simulacrum of my faith, not my actual one that I live day to day. As such I want to think about what General Conference actually means. [Read more…]
Eliza N. is an editor who lives and works in Salt Lake City. She grew up in the Midwest and misses the cornfields. When she’s not working, reading, or watching Netflix, she enjoys running, playing volleyball, and hanging out with her dog.
I am a 31-year-old single Mormon. Upon my 31st birthday at the end of last October, I had until the next general conference to transition to either a family ward or a mid single adult ward. (Mid singles wards, if you didn’t know, are cesspools you wouldn’t wish on anyone.) I’ve had a lot of time to consider how much this transition was going to suck, and suck it did. I attended my new (family) ward last Sunday, and as expected, there were many tears and new-kid jitters.
As someone who spent twelve and a half years attending young single adult wards, I feel qualified to make this statement: The best thing we can do for single adult members of the Church is get rid of the singles wards programs. [Read more…]
Hey, just remember that we’re not live covering Conference, because we’re watching it (or doing something awesome). But we’re providing some more in-depth coverage as we go. If you want a live thread or live tweeting, sorry. Just watch Conference instead. You might enjoy it more that way.
Jenny Garrard is a Utah Mormon, born and raised, but she’s not a fan of Jello and doesn’t sell anything on Etsy. She suffers from RBF, which you probably shouldn’t Google, but it’s nothing a dirty soda can’t fix. Jenny is married to an Idaho farm boy, and together they have 3 sons.
This is a review of the new Saturday’s Warrior film, directed by Michael Buster, produced by Lex de Azevedo, which opens April 1, 2016. [Read more…]
Let’s start with the great Arabic text, One Thousand and One Nights, compiled throughout the Golden Age of Islamic culture. I have always found this to be one of the best places to start any discussion of narrative complexity. The entire collection is set in the compelling frame tale of Scheherazade, the daughter of the Grand Vizier who must save her life one night at a time by telling stories to the love-wounded Sultan who has vowed to take a new wife every day and execute her the next morning. But Scheherazade does not tell stories in the traditional fashion, for to do so would risk ending too soon. Rather, she embeds stories within stories, adding the layers complexity that have made the collection so famous. Just keeping the layers straight exercises cognitive muscles that we rarely get to use. [Read more…]
In addition to paperback and Kindle editions, An Other Testament is available for free on the Maxwell Institute Website for digital subscribers. Digital subscriptions are just $10 and also give subscribers access to all three of the Institute’s periodicals (Mormon Studies Review, Journal of Book of Mormon Studies, and Studies in the Bible and Antiquity) and access to current and future volumes in the Proceedings of the Mormon Theology Seminar series.
I’ll address in more detail some of An Other Testament‘s content in future posts but to set the stage I’ve been given permission to reproduce here my own foreword to the book.
This book is a plow—it breaks ground and its furrow is wide and deep. The future of Mormon studies will be shaped by what is planted in its wake.
Spencer’s field is the Book of Mormon and in order to get his plow to bite, he invents, de novo, his own genre of scholarship—a humbling, meticulous, polymathic blend of history, philosophy, literary analysis, biblical studies, and, above all, theological speculation. In this book, Spencer invents Mormon theology as a speculative, scriptural discipline. [Read more…]
The Book of Mormon was written for our time. The Anthropocene. Human influence dominates Earth’s biosphere. The name ‘Antropocene’ was proposed as a scientific geological era recently in Science Magazine because in the mid-20th Century striking differences appear in the lithosphere and ice core data that suggests that we have entered a different geological era from the Holocene, the previous era. [Read more…]
Current policies around temple divorce can add more hurt to an already difficult situation; but it does so, I believe, because the church wants to recognise the persistence, the continuing redemptive force, of commitments made during the sealing ceremony. [Read more…]
As I sat watching Interstellar last Sunday with my roommate, as I often do, I turned to her toward and said, “Isn’t this such a great analogy for Heavenly Father? Whatever screw ups well intentioned men may have committed, he’ll come back. He will still come find us. He’ll fix it.” She nodded and smiled politely, but I’m not sure if she was in the mood for me to go off about the failings of General Authorities, so I left it at that. But the analogy none the less stuck with me. [Read more…]
You may not have realized it, what with all the spring break and Easter and whatnot going on, but General Conference did begin on Saturday with the General Women’s Session. I came very close to not attending this session myself since a) it had been a long time since I’d actually enjoyed one, and b) I didn’t feel like getting dressed and going to church. (Yes, I know it’s on the interwebs now, but I don’t have the self-discipline to spend my Saturday night in front of a computer watching church, of all things. Watching cat videos, maybe. Maybe.)
But tradition is a hard thing to resist. [Read more…]
In Postponing Heaven, Jad Hatem argues that a new relation to time is one key feature of human messianicity. A second feature is anonymity.
The Three Nephites once walked among the Nephites, known and recognizable. But “in the centuries that followed Christ’s appearance to the Lehite remnant, wars multiplied, the revolt against God grew, and faith diminished such that ‘the Lord did take away his beloved disciples,’ the three Nephite disciples whose lives he had prolonged (Mormon 1:13; cf. Mormon 1:16)” (31).
Their work, however, didn’t simply come to an end. Rather, their ministry continues. But now they work in anonymity. As Hatem puts its:
the clandestineness of these Nephite pilgrims on the earth does not keep them from their ministry, nor does it prevent some of the faithful from meeting them. Both Mormon and Moroni report seeing them and receiving instructions from them (see 3 Nephi 28:26; Mormon 8:11). Nevertheless, they remain hidden because they remain anonymous. (31-32)
This anonymity is a critical dimension of life in Christ. Giving up our own names and, instead, taking upon us the name of Christ, Christian discipleship unfolds as the practice of anonymity. All Christians, as Christians, are anonymous. [Read more…]
9:15 – 9:30, Welcoming Remarks, James Faulconer (Brigham Young University)9:30 – 10:45, Daniel Watts (University of Essex), ‘Kierkegaard, Repetition and Ethical Constancy’11:00 – 12:15, Christina Gschwandtner (Fordham University), ‘From Fast to Feast: Temporality in the Liturgy’12:30 – 2:00, Lunch Break2:00 – 3:15, Mark Wrathall (University of California, Riverside): ‘Rescuing the Future from the Ordinary: Ruptured Time and the Experience of the Sacred’3:30 – 4:45, Ward Blanton (University of Kent), ‘Paul’s kairos and Ours: Fragility, Faith, Solidarity’5:00 – 6:15, Laurence Hemming (Lancaster University), ‘Should God Speak? – The Phenomenon of the Religious Voice’
Meetings will be at Christ Church, Oxford, on 14 April. They are open to all and free of charge, but registration is required. To register, please write to Britni Exton: Britni_Exton@byu.edu
Dona Nobis Pacem (Latin for “Grant us peace”) is a phrase in the Agnus Dei section of the Roman Catholic mass. The phrase has also been used as the name for a number of important choral works (examples here, here, and here).
I am coming to the end of an eight-year stint as a senior administrator at a Catholic university. One of the genuine pleasures of this position has been my frequent attendance at Catholic mass. I attend regularly in our university chapel, but have also attended mass in magnificent cathedrals, 500-year-old churches, and, on one occasion, a spectacular outdoor venue in Birmingham, England, celebrated by the Pope. The much more modest Easter service in our ward yesterday prompted me to reflect more deeply on the two forms of weekly worship that have been an important part of my life for nearly a decade.
On Monday my mom mailed me a Much Anticipated Envelope. It contained the “Born in 2015” insert from her local newspaper, the Post Register. This annual publication announces the births of babies born the previous year in Rexburg and Idaho Falls, and is a veritable treasure trove of delightfully bad baby names. (Mormons, as you may know, love made-up and/or misspelled baby names. “Why use vowels when ‘Y’ exists?” is actually the Idaho state motto.) [Read more…]
What began as a Mormon Lectionary installment for Easter Sunday turned into an Easter sacrament meeting talk after I was invited to speak in church today. I hope readers will forgive the format of this lectionary post—this is a transcript of the talk I gave in church this morning.
Brian Doyle, a favorite essayist and poet of mine whose Catholic testimony has strengthened my Mormon one countless times over, recorded in an essay this thought about Christ’s atonement:
“The truest words I ever heard about divine love were uttered once by a friend as a grace before a meal. He bowed his head in the guttering candlelight, steam rising from the food before him, the fingers of the cedar outside brushing the window, and said, ‘We are part of a Mystery we do not understand, and we are grateful’” (Brian Doyle, “Joey’s Doll’s Other Arm,” Leaping, 2003, p. 20)
This is how I, too, feel today: grateful about a mystery I do not understand. [Read more…]
A long time ago I was called to be my stake’s “institute teacher.” I had taught lots of Gospel Doctrine classes in the stake, and I have always endeavored to make my classes interesting and on the level of a good BYU Religious Education course, and apparently someone had noticed that effort and decided to let me teach on a stake-wide basis. I took the call as quite an honor and of course accepted. [Read more…]
If you still aren’t subscribed to The Intelligencer, BCC’s weekly email newsletter, we can only assume you don’t like Mormon news, By Common Consent posts, funny GIFs, the scriptures, or chocolate Easter eggs. Either that or you’re holding out for the BCC Snapchat channel to launch.
That’s not going to happen. We’re all-in on this email thing. You might as well subscribe.